Reference: Oaths
Hastings
How the need of oaths must first have arisen can be seen in such a passage as Ex 22:10-11 : 'If a man deliver unto his neighbour an ass, or an ox, or a sheep, or a beast, to keep; and it die, or be hurt, or driven away, no man seeing It: the oath of the Lord shall be between them both, whether he hath not put his hand unto his neighbour's goods; and the owner thereof shall accept it, and he shall not make restitution.' As there is no witness to substantiate the innocence or prove the guilt of the suspected person
See Verses Found in Dictionary
And Abraham taketh sheep and oxen, and giveth to Abimelech, and they make, both of them, a covenant; and Abraham setteth seven Lambs of the flock by themselves. read more. And Abimelech saith unto Abraham, 'What are they -- these seven lambs which thou hast set by themselves?' And he saith, 'For -- the seven lambs thou dost accept from my hand, so that it becometh a witness for me that I have digged this well;' therefore hath he called that place 'Beer-Sheba,' for there have both of them sworn.
And the messenger of Jehovah calleth unto Abraham a second time from the heavens,
and Abraham saith unto his servant, the eldest of his house, who is ruling over all that he hath, 'Put, I pray thee, thy hand under my thigh,
And they say, 'We have certainly seen that Jehovah hath been with thee, and we say, 'Let there be, we pray thee, an oath between us, between us and thee, and let us make a covenant with thee;
if thou afflict my daughters, or take wives beside my daughters -- there is no man with us -- see, God is witness between me and thee.'
the God of Abraham and the God of Nahor, doth judge between us -- the God of their father,' and Jacob sweareth by the Fear of his father Isaac.
the God of Abraham and the God of Nahor, doth judge between us -- the God of their father,' and Jacob sweareth by the Fear of his father Isaac.
And the days of Israel are near to die, and he calleth for his son, for Joseph, and saith to him, 'If, I pray thee, I have found grace in thine eyes, put, I pray thee, thy hand under my thigh, and thou hast done with me kindness and truth; bury me not, I pray thee, in Egypt,
and I have brought you in unto the land which I have lifted up My hand to give it to Abraham, to Isaac, and to Jacob, and have given it to you -- a possession; I am Jehovah.'
When a man doth give unto his neighbour an ass, or ox, or sheep, or any beast to keep, and it hath died, or hath been hurt, or taken captive, none seeing -- an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay;
And Jehovah speaketh unto Moses, saying, 'When any person doth sin, and hath committed a trespass against Jehovah, and hath lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or hath oppressed his fellow; read more. or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all these which man doth, sinning in them: 'Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found; or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it is he giveth it in the day of his guilt-offering. 'And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest, and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'
(then the priest hath caused the woman to swear with an oath of execration, and the priest hath said to the woman) -- Jehovah doth give thee for an execration, and for a curse, in the midst of thy people, in Jehovah's giving thy thigh to fall, and thy belly to swell,
ye -- ye come not in unto the land which I have lifted up My hand to cause you to tabernacle in it, except Caleb son of Jephunneh, and Joshua son of Nun.
Jehovah thy God thou dost fear, and Him thou dost serve, and by His name thou dost swear;
and Joshua maketh with them peace, and maketh with them a covenant, to keep them alive; and swear to them do the princes of the company.
And he saith, 'My brethren -- sons of my mother -- they; Jehovah liveth, if ye had kept them alive -- I had not slain you.'
And David sweareth again, and saith, 'Thy father hath certainly known that I have found grace in thine eyes, and he saith, Let not Jonathan know this, lest he be grieved; and yet, Jehovah liveth, and thy soul liveth, but -- as a step between me and death.'
And Ittai answereth the king and saith, 'Jehovah liveth, and my lord the king liveth, surely in the place where my lord the king is -- if for death, if for life, surely there is thy servant.'
And king Solomon sweareth by Jehovah, saying, 'Thus doth God to me, and thus He doth add -- surely against his soul hath Adonijah spoken this word;
Hear ye this, O house of Jacob, Who are called by the name of Israel, And from the waters of Judah came out, Who are swearing by the name of Jehovah, And of the God of Israel make mention, Not in truth nor in righteousness.
And ye have left your name For an oath for My chosen ones, And the Lord Jehovah hath put thee to death, And to His servants He giveth another name.
And it hath come to pass, If they learn well the ways of My people, To swear by My name, 'Jehovah liveth,' As they taught My people to swear by Baal, Then they have been built up in the midst of My people.
And taken from them hath been a reviling by all the removed of Judah that are in Babylon, saying, Jehovah doth set thee as Zedekiah, and as Ahab, whom the king of Babylon roasted with fire;
And they have said to Jeremiah, 'Jehovah is against us for a witness true and faithful, if -- according to all the word with which Jehovah thy God doth send thee unto us -- we do not so.
And I hear the one clothed in linen, who is upon the waters of the flood, and he doth lift up his right hand and his left unto the heavens, and sweareth by Him who is living to the age, that, 'After a time, times, and a half, and at the completion of the scattering of the power of the holy people, finished are all these.'
And it hath come to pass, As ye have been a reviling among nations, O house of Judah, and house of Israel, So I save you, and ye have been a blessing, Do not fear, let your hands be strong.