Reference: Rama
Easton
(Mt 2:18), the Greek form of Ramah. (1.) A city first mentioned in Jos 18:25, near Gibeah of Benjamin. It was fortified by Baasha, king of Israel (1Ki 15:17-22; 2Ch 16:1-6). Asa, king of Judah, employed Benhadad the Syrian king to drive Baasha from this city (1Ki 15:18,20). Isaiah (Isa 10:29) refers to it, and also Jeremiah, who was once a prisoner there among the other captives of Jerusalem when it was taken by Nebuchadnezzar (Jer 39:8-12; 40:1). Rachel, whose tomb lies close to Bethlehem, is represented as weeping in Ramah (Jer 31:15) for her slaughtered children. This prophecy is illustrated and fulfilled in the re-awakening of Rachel's grief at the slaughter of the infants in Bethlehem (Mt 2:18). It is identified with the modern village of er-Ram, between Gibeon and Beeroth, about 5 miles due north of Jerusalem. (See Samuel.)
(2.) A town identified with Rameh, on the border of Asher, about 13 miles south-east of Tyre, "on a solitary hill in the midst of a basin of green fields" (Jos 19:29).
(3.) One of the "fenced cities" of Naphtali (Jos 19:36), on a mountain slope, about seven and a half miles west-south-west of Safed, and 15 miles west of the north end of the Sea of Galilee, the present large and well-built village of Rameh.
(4.) The same as Ramathaim-zophim (q.v.), a town of Mount Ephraim (1Sa 1:1,19).
See Verses Found in Dictionary
and the boundary turneth to Ramah, and as far as the city of the fortress of Tyre, - then the boundary turneth to Hosah, and so the extensions thereof are, on the west, from Hebel to Achzib;
And there was a certain man, of Ramathaim-zuphi, of the hill country of Ephraim, - whose name, was Elkanah, son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephraimite;
And they rose up early in the morning, and worshipped before Yahweh, and returned, and entered their own house, in Ramah, - and Elkanah knew Hannah his wife, and Yahweh remembered her.
And Baasha king of Israel came up against Judah, and built Ramah, - so as not to suffer any one to come out or go in unto Asa king of Judah. So Asa took all the silver and the gold, that were left in the treasuries of the house of Yahweh, and the treasures of the house of the king, and delivered them into the hand of his servants, - and King Asa sent them unto Ben-hadad, son of Tabrimmon, son of Hezion, king of Syria, who dwelt in Damascus, saying:
So Asa took all the silver and the gold, that were left in the treasuries of the house of Yahweh, and the treasures of the house of the king, and delivered them into the hand of his servants, - and King Asa sent them unto Ben-hadad, son of Tabrimmon, son of Hezion, king of Syria, who dwelt in Damascus, saying: Let there be a covenant between me and thee, as between my father and thy father: Lo! I have sent thee a gift, silver and gold, Come break thy covenant with Baasha, king of Israel, that he may go up from against me. read more. So Ben-hadad hearkened unto King Asa, and sent the generals of the forces which he had, against the cities of Israel, and smote Iyyohn Ijon, and Dan, and Abel-beth-maacah, - and all Chinneroth, against all the land of Naphtali.
So Ben-hadad hearkened unto King Asa, and sent the generals of the forces which he had, against the cities of Israel, and smote Iyyohn Ijon, and Dan, and Abel-beth-maacah, - and all Chinneroth, against all the land of Naphtali. And it came to pass, when Baasha heard thereof, he left off building Ramah, - and returned to Tirzah. read more. And, King Asa, published it unto all Judah, none was exempted, so they carried away the stones of Ramah, and the beams thereof, wherewith Baasha had built, - and King Asa built therewith Geba of Benjamin, and Mizpah.
So Joram the king returned to get healed in Jezreel, from the wounds wherewith the Syrians had wounded him in Ramah, when he fought with Hazael king of Syria, - and, Ahaziah son of Jehoram king of Judah, went down to see Joram son of Ahab in Jezreel, because he, was sick.
They have passed over the pare, Geba is his halting-place, - Terror-stricken is Ramah, Gibeah of Saul, hath fled!
Thus, saith Yahweh - A voice, in Ramah, is heard, Wailing, bitter weeping, Rachel weeping for her children, - She refuseth to be comforted for her children, For they are not!
And the house of the king, and the houses of the people, did the Chaldeans burn with fire, and the walls of Jerusalem, brake they down; and the remnant of the people who were left in the city, and the disheartened who fell away unto him, and the remnant of the people who were left, did Nebuzaradan chief of the royal executioners, take captive to Babylon. read more. But of the poor people, who had, nothing, did Nebuzaradan chief of the royal executioners, leave remaining in the land of Judah, and gave them vineyards and ploughed fields on the same day. Then Nebuchadrezzar king of Babylon gave command, concerning Jeremiah, - through Nebuzaradan chief of the royal executioners saying: Take him and, thine eyes, set thou upon him, and do not unto him any harmful thing, - but just as he shall speak unto thee, so, shalt thou do with him.
The thing that happened unto Jeremiah, from Yahweh, after Nebuzaradan chief of the royal executioners had let him go from Ramah, - when he had taken him, he having been bound in fetters in the midst of all the captive-host of Jerusalem, and Judah, who were being carried away captive to Babylon.
A voice, in Ramah, was heard, weeping and great mourning, - Rachel weeping for her children, and would not be comforted, - because they are not.
A voice, in Ramah, was heard, weeping and great mourning, - Rachel weeping for her children, and would not be comforted, - because they are not.
Fausets
RAMA or RAMAH ("an elevated spot".)
1. In Benjamin (Jer 31:15; Mt 2:18). The cry of the weeping mothers and of Rachel is poetically represented as heard as far as Rama, on the E. side of the N. road between Jerusalem and Bethel; Rama where Nebuzaradan gathered the captive Jews to take them to Babylon. Not far from Gibeah of Saul (1Sa 22:6; Ho 5:8; Isa 10:28-32). Now Er Ram, five miles from Jerusalem (Jg 4:5; 19:13; Jos 18:25). There is an Er Ram one mile and a half E. of Bethlehem; but explain Jer 31:15 as above.
Baasha fortified it, to prevent his subjects from going S. to Jerusalem to the great feasts, and so joining the kingdom of Judah (1Ki 15:17-21; 2Ch 16:1-5). (See BAASHA; ASA.) The coincidence is dear between Rama's being built by Israel, its overthrow by Judah, and the emigration from Israel to Judah owing to Jeroboam's idolatry (1Ki 12:26; 2Ch 11:14-17); yet the events are named separately, and their connection only inferred by comparison of distinct passages, a minute proof of genuineness. Its people returned after the captivity (Ezr 2:26; Ne 7:30). The Rama, Ne 11:33, was further W.
2. The house of Elkanah, Samuel's father (1Sa 1:19; 2:11). Samuel's birthplace, residence, and place of burial. Here he built an altar to Jehovah (1Sa 7:17; 8:4; 15:34; 16:13; 19:18; 25:1; 28:3). Contracted from Ramathaim Zophim, in Mount Ephraim (which included under its name the northern parts of Benjamin, Bethel, and Ataroth: 2Ch 13:19; 15:8; Jg 4:5; 1Sa 1:1). Muslim, Jewish, and Christian tradition places Samuel's home on the height Neby Samwil, four miles N.W. of Jerusalem, than which it is loftier. Arculf (A.D. 700) identifies it as "Saint Samuel."
The professed tomb is a wooden box; below it is a cave excavated like Abraham's burial place at Hebron, from the rock, and dosed against entrance except by a narrow opening in the top, through which pilgrims pass their lamps and petitions to the sacred vault beneath. The city where Samuel anointed Saul (1 Samuel 9-10) was probably not Samuel's own city Rama, for the city of Saul's anointing was near Rachel's sepulchre adjoining Bethlehem (1Sa 10:2), whereas Mount Ephraim wherein was Ramathaim Zophim did not reach so far S. Near Neby Samwil, the probable site of Samuel's Rama, is the well of Sechu to which Saul came on his way to Rama, now "Samuel's fountain" near Beit Isku. Beit Haninah (probably Naioth) is near (1Sa 19:18-24). Hosea (Ho 5:8) refers to Rama. The appended "Zophim" distinguishes it from Rama of Benjamin. Elkanah's ancestor Zuph may have been the origin of the "Zophim."
3. A fortress of Naphtali in the mountainous region N.W. of the sea, of Galilee. Now Rameh, eight miles E.S.E. of Safed, on the main track between Akka and the N. of the sea of Galilee, on the slope of a lofty hill.
4. On Asher's boundary between Tyre and Sidon; a Rama is still three miles E. of Tyre.
5. Ramoth Gilead (2Ki 8:29; 2Ch 22:6).
6. Re-occupied by Benjamin on the return from Babylon (Ne 11:33). Identified by Grove with Ramleh.
See Verses Found in Dictionary
she used to sit, therefore, under the palm-tree of Deborah, between Ramah and Bethel, in the hill country of Ephraim, - and the sons of Israel came up to her, for justice.
she used to sit, therefore, under the palm-tree of Deborah, between Ramah and Bethel, in the hill country of Ephraim, - and the sons of Israel came up to her, for justice.
And he said to his young man, Come and let us draw near unto one of the places, - and tarry the night in Gibeah, or in Ramah.
And they rose up early in the morning, and worshipped before Yahweh, and returned, and entered their own house, in Ramah, - and Elkanah knew Hannah his wife, and Yahweh remembered her.
Then went Elkanah to Ramah, unto his own house, - but, the boy, remained ministering unto Yahweh, before Eli the priest.
And, his returning, was to Ramah, for, there, was his house, and, there, judged he Israel, - so he built there an altar unto Yahweh.
So then all the elders of Israel gathered themselves together, - and came unto Samuel, to Ramah;
When thou departest, to-day, from me, then shalt thou find two men by the grave of Rachel, within the boundary of Benjamin, in Zelzah, - and they will say unto thee, The asses are found, which thou wentest to seek, and lo! thy father hath abandoned caring for the asses, and is concerned for you, saying, What shall I do for my son?
Then Samuel departed unto Ramah, - but, Saul, went up unto his own house, at Gibeah of Saul.
And Samuel took the horn of oil, and anointed him in the midst of his brethren. And the Spirit of Yahweh came mightily upon David, from that day forward. Then arose Samuel, and went his way unto Ramah.
So, David, fled, and escaped, and came in unto Samuel in Ramah, and told him all that Saul had done to him, - and he and Samuel departed, and dwelt in Naioth.
So, David, fled, and escaped, and came in unto Samuel in Ramah, and told him all that Saul had done to him, - and he and Samuel departed, and dwelt in Naioth. And it was told Saul, saying, - Lo! David, is in Naioth, in Ramah. read more. So Saul sent messengers to take David, but, when they saw the assembly of prophets prophesying, and Samuel standing as head over them, then came the Spirit of God upon the messengers of Saul, and, they also, were, moved to prophesy. And, when they told Saul, and he sent other messengers, then were, they also, moved to prophesy. And, when Saul again sent messengers a third time, then were, they also, moved to prophesy. Then went, he also himself, to Ramah, and came in as far as the well of the threshing-floor which is in Sephi, and asked and said, Where are Samuel and David? And one said - Lo! in Naioth, in Ramah. And, when he departed from thence towards Naioth in Ramah, then came upon, him also, the Spirit of God, and he went on and on, and was moved to prophesy, until he entered Naioth in Ramah. And, even he, stripped off his upper garments, and, even he, was moved to prophesy before Samuel, and lay prostrate, disrobed, all that day, and all the night. For this cause, do they say, Is, even Saul, among the prophets?
And, when Saul heard that David was discovered, and the men that were with him - Saul, being seated in Gibeah under the tamarisk-tree in Ramah, with his spear in his hand, and all his servants stationed by him, -
And Samuel died, and all Israel were gathered together, and made lamentation for him, and buried him within his own house, in Ramah, - and David arose and went down into the wilderness of Maon.
Now, Samuel, was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city, - Saul, moreover had put away them who had familiar spirits and them who were oracles, out of the land.
And Jeroboam said in his heart, - Now, shall the kingdom return to the house of David:
And Baasha king of Israel came up against Judah, and built Ramah, - so as not to suffer any one to come out or go in unto Asa king of Judah. So Asa took all the silver and the gold, that were left in the treasuries of the house of Yahweh, and the treasures of the house of the king, and delivered them into the hand of his servants, - and King Asa sent them unto Ben-hadad, son of Tabrimmon, son of Hezion, king of Syria, who dwelt in Damascus, saying: read more. Let there be a covenant between me and thee, as between my father and thy father: Lo! I have sent thee a gift, silver and gold, Come break thy covenant with Baasha, king of Israel, that he may go up from against me. So Ben-hadad hearkened unto King Asa, and sent the generals of the forces which he had, against the cities of Israel, and smote Iyyohn Ijon, and Dan, and Abel-beth-maacah, - and all Chinneroth, against all the land of Naphtali. And it came to pass, when Baasha heard thereof, he left off building Ramah, - and returned to Tirzah.
So Joram the king returned to get healed in Jezreel, from the wounds wherewith the Syrians had wounded him in Ramah, when he fought with Hazael king of Syria, - and, Ahaziah son of Jehoram king of Judah, went down to see Joram son of Ahab in Jezreel, because he, was sick.
And Abijah pursued after Jeroboam, and captured from him, cities, even Bethel, with the villages thereof, and Jeshanah, with the villages thereof, - and Ephron, with the villages thereof;
And, when Asa heard these words and the prophecy of Oded the prophet, he strengthened himself, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had captured out of the hill country of Ephraim, - and renewed the altar of Yahweh, that was before the porch of Yahweh.
The sons of Ramah and Geba, six hundred and twenty-one;
The men of Ramah and Geba, six hundred, and twenty-one;
He hath come in unto Ayyath, Hath passed through Migron, - At Michmash, storeth his baggage: They have passed over the pare, Geba is his halting-place, - Terror-stricken is Ramah, Gibeah of Saul, hath fled! read more. Make shrill thy voice, O daughter of Gallim! Hearken, O Laishah, Answer, O Anathoth! Madmenah, hath fled, - The inhabitants of Gebim, have gone into safety: While yet to-day, in Nob, he tarrieth, He brandisheth his hand toward The mount of the daughter of Zion, The hill of Jerusalem.
Thus, saith Yahweh - A voice, in Ramah, is heard, Wailing, bitter weeping, Rachel weeping for her children, - She refuseth to be comforted for her children, For they are not!
Thus, saith Yahweh - A voice, in Ramah, is heard, Wailing, bitter weeping, Rachel weeping for her children, - She refuseth to be comforted for her children, For they are not!
Blow ye a horn in Gibeah, a trumpet in Ramah, - sound an alarm at Beth-aven, behind thee, O Benjamin!
Blow ye a horn in Gibeah, a trumpet in Ramah, - sound an alarm at Beth-aven, behind thee, O Benjamin!
A voice, in Ramah, was heard, weeping and great mourning, - Rachel weeping for her children, and would not be comforted, - because they are not.
Morish
Ra'ma
The place where Rachel was said to be 'weeping for her children.' The prophecy is in the N.T. applied to the occasion of the massacre of the infants by Herod. Mt 2:18. The same as RAMAH No. 1.
See Verses Found in Dictionary
A voice, in Ramah, was heard, weeping and great mourning, - Rachel weeping for her children, and would not be comforted, - because they are not.
Smith
See Verses Found in Dictionary
Thus, saith Yahweh - A voice, in Ramah, is heard, Wailing, bitter weeping, Rachel weeping for her children, - She refuseth to be comforted for her children, For they are not!
and was there, until the death of Herod, - that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt, called I my son.