Reference: Rama
Easton
(Mt 2:18), the Greek form of Ramah. (1.) A city first mentioned in Jos 18:25, near Gibeah of Benjamin. It was fortified by Baasha, king of Israel (1Ki 15:17-22; 2Ch 16:1-6). Asa, king of Judah, employed Benhadad the Syrian king to drive Baasha from this city (1Ki 15:18,20). Isaiah (Isa 10:29) refers to it, and also Jeremiah, who was once a prisoner there among the other captives of Jerusalem when it was taken by Nebuchadnezzar (Jer 39:8-12; 40:1). Rachel, whose tomb lies close to Bethlehem, is represented as weeping in Ramah (Jer 31:15) for her slaughtered children. This prophecy is illustrated and fulfilled in the re-awakening of Rachel's grief at the slaughter of the infants in Bethlehem (Mt 2:18). It is identified with the modern village of er-Ram, between Gibeon and Beeroth, about 5 miles due north of Jerusalem. (See Samuel.)
(2.) A town identified with Rameh, on the border of Asher, about 13 miles south-east of Tyre, "on a solitary hill in the midst of a basin of green fields" (Jos 19:29).
(3.) One of the "fenced cities" of Naphtali (Jos 19:36), on a mountain slope, about seven and a half miles west-south-west of Safed, and 15 miles west of the north end of the Sea of Galilee, the present large and well-built village of Rameh.
(4.) The same as Ramathaim-zophim (q.v.), a town of Mount Ephraim (1Sa 1:1,19).
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The border turned to Ramah and to the fortified city of Tyre; then the border turned to Hosah, and it ended at the sea by the region of Achzib.
Now there was a certain man from Ramathaim-zophim from the hill country of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
Then they arose early in the morning and worshiped before the LORD, and returned again to their house in Ramah And Elkanah had relations with Hannah his wife, and the LORD remembered her.
Baasha king of Israel went up against Judah and fortified Ramah in order to prevent anyone from going out or coming in to Asa king of Judah. Then Asa took all the silver and the gold which were left in the treasuries of the house of the LORD and the treasuries of the king's house, and delivered them into the hand of his servants And King Asa sent them to Ben-hadad the son of Tabrimmon, the son of Hezion, king of Aram, who lived in Damascus, saying,
Then Asa took all the silver and the gold which were left in the treasuries of the house of the LORD and the treasuries of the king's house, and delivered them into the hand of his servants And King Asa sent them to Ben-hadad the son of Tabrimmon, the son of Hezion, king of Aram, who lived in Damascus, saying, "Let there be a treaty between you and me, as between my father and your father. Behold, I have sent you a present of silver and gold; go, break your treaty with Baasha king of Israel so that he will withdraw from me." read more. So Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, and conquered Ijon, Dan, Abel-beth-maacah and all Chinneroth, besides all the land of Naphtali.
So Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, and conquered Ijon, Dan, Abel-beth-maacah and all Chinneroth, besides all the land of Naphtali. When Baasha heard of it, he ceased fortifying Ramah and remained in Tirzah. read more. Then King Asa made a proclamation to all Judah--none was exempt--and they carried away the stones of Ramah and its timber with which Baasha had built. And King Asa built with them Geba of Benjamin and Mizpah.
So King Joram returned to be healed in Jezreel of the wounds which the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram Then Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel because he was sick.
They have gone through the pass, saying, "Geba will be our lodging place " Ramah is terrified, and Gibeah of Saul has fled away.
Thus says the LORD, "A voice is heard in Ramah, Lamentation and bitter weeping Rachel is weeping for her children; She refuses to be comforted for her children, Because they are no more."
The Chaldeans also burned with fire the king's palace and the houses of the people, and they broke down the walls of Jerusalem. As for the rest of the people who were left in the city, the deserters who had gone over to him and the rest of the people who remained, Nebuzaradan the captain of the bodyguard carried them into exile in Babylon. read more. But some of the poorest people who had nothing, Nebuzaradan the captain of the bodyguard left behind in the land of Judah, and gave them vineyards and fields at that time. Now Nebuchadnezzar king of Babylon gave orders about Jeremiah through Nebuzaradan the captain of the bodyguard, saying, "Take him and look after him, and do nothing harmful to him, but rather deal with him just as he tells you."
The word which came to Jeremiah from the LORD after Nebuzaradan captain of the bodyguard had released him from Ramah, when he had taken him bound in chains among all the exiles of Jerusalem and Judah who were being exiled to Babylon.
"A VOICE WAS HEARD IN RAMAH, WEEPING AND GREAT MOURNING, RACHEL WEEPING FOR HER CHILDREN; AND SHE REFUSED TO BE COMFORTED, BECAUSE THEY WERE NO MORE."
"A VOICE WAS HEARD IN RAMAH, WEEPING AND GREAT MOURNING, RACHEL WEEPING FOR HER CHILDREN; AND SHE REFUSED TO BE COMFORTED, BECAUSE THEY WERE NO MORE."
Fausets
RAMA or RAMAH ("an elevated spot".)
1. In Benjamin (Jer 31:15; Mt 2:18). The cry of the weeping mothers and of Rachel is poetically represented as heard as far as Rama, on the E. side of the N. road between Jerusalem and Bethel; Rama where Nebuzaradan gathered the captive Jews to take them to Babylon. Not far from Gibeah of Saul (1Sa 22:6; Ho 5:8; Isa 10:28-32). Now Er Ram, five miles from Jerusalem (Jg 4:5; 19:13; Jos 18:25). There is an Er Ram one mile and a half E. of Bethlehem; but explain Jer 31:15 as above.
Baasha fortified it, to prevent his subjects from going S. to Jerusalem to the great feasts, and so joining the kingdom of Judah (1Ki 15:17-21; 2Ch 16:1-5). (See BAASHA; ASA.) The coincidence is dear between Rama's being built by Israel, its overthrow by Judah, and the emigration from Israel to Judah owing to Jeroboam's idolatry (1Ki 12:26; 2Ch 11:14-17); yet the events are named separately, and their connection only inferred by comparison of distinct passages, a minute proof of genuineness. Its people returned after the captivity (Ezr 2:26; Ne 7:30). The Rama, Ne 11:33, was further W.
2. The house of Elkanah, Samuel's father (1Sa 1:19; 2:11). Samuel's birthplace, residence, and place of burial. Here he built an altar to Jehovah (1Sa 7:17; 8:4; 15:34; 16:13; 19:18; 25:1; 28:3). Contracted from Ramathaim Zophim, in Mount Ephraim (which included under its name the northern parts of Benjamin, Bethel, and Ataroth: 2Ch 13:19; 15:8; Jg 4:5; 1Sa 1:1). Muslim, Jewish, and Christian tradition places Samuel's home on the height Neby Samwil, four miles N.W. of Jerusalem, than which it is loftier. Arculf (A.D. 700) identifies it as "Saint Samuel."
The professed tomb is a wooden box; below it is a cave excavated like Abraham's burial place at Hebron, from the rock, and dosed against entrance except by a narrow opening in the top, through which pilgrims pass their lamps and petitions to the sacred vault beneath. The city where Samuel anointed Saul (1 Samuel 9-10) was probably not Samuel's own city Rama, for the city of Saul's anointing was near Rachel's sepulchre adjoining Bethlehem (1Sa 10:2), whereas Mount Ephraim wherein was Ramathaim Zophim did not reach so far S. Near Neby Samwil, the probable site of Samuel's Rama, is the well of Sechu to which Saul came on his way to Rama, now "Samuel's fountain" near Beit Isku. Beit Haninah (probably Naioth) is near (1Sa 19:18-24). Hosea (Ho 5:8) refers to Rama. The appended "Zophim" distinguishes it from Rama of Benjamin. Elkanah's ancestor Zuph may have been the origin of the "Zophim."
3. A fortress of Naphtali in the mountainous region N.W. of the sea, of Galilee. Now Rameh, eight miles E.S.E. of Safed, on the main track between Akka and the N. of the sea of Galilee, on the slope of a lofty hill.
4. On Asher's boundary between Tyre and Sidon; a Rama is still three miles E. of Tyre.
5. Ramoth Gilead (2Ki 8:29; 2Ch 22:6).
6. Re-occupied by Benjamin on the return from Babylon (Ne 11:33). Identified by Grove with Ramleh.
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She used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the sons of Israel came up to her for judgment.
She used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the sons of Israel came up to her for judgment.
He said to his servant, "Come and let us approach one of these places; and we will spend the night in Gibeah or Ramah."
Then they arose early in the morning and worshiped before the LORD, and returned again to their house in Ramah And Elkanah had relations with Hannah his wife, and the LORD remembered her.
Then Elkanah went to his home at Ramah But the boy ministered to the LORD before Eli the priest.
Then his return was to Ramah, for his house was there, and there he judged Israel; and he built there an altar to the LORD.
Then all the elders of Israel gathered together and came to Samuel at Ramah;
"When you go from me today, then you will find two men close to Rachel's tomb in the territory of Benjamin at Zelzah; and they will say to you, 'The donkeys which you went to look for have been found. Now behold, your father has ceased to be concerned about the donkeys and is anxious for you, saying, "What shall I do about my son?"'
Then Samuel took the horn of oil and anointed him in the midst of his brothers; and the Spirit of the LORD came mightily upon David from that day forward. And Samuel arose and went to Ramah.
Now David fled and escaped and came to Samuel at Ramah, and told him all that Saul had done to him And he and Samuel went and stayed in Naioth.
Now David fled and escaped and came to Samuel at Ramah, and told him all that Saul had done to him And he and Samuel went and stayed in Naioth. It was told Saul, saying, "Behold, David is at Naioth in Ramah." read more. Then Saul sent messengers to take David, but when they saw the company of the prophets prophesying, with Samuel standing and presiding over them, the Spirit of God came upon the messengers of Saul; and they also prophesied. When it was told Saul, he sent other messengers, and they also prophesied. So Saul sent messengers again the third time, and they also prophesied. Then he himself went to Ramah and came as far as the large well that is in Secu; and he asked and said, "Where are Samuel and David?" And someone said, "Behold, they are at Naioth in Ramah." He proceeded there to Naioth in Ramah; and the Spirit of God came upon him also, so that he went along prophesying continually until he came to Naioth in Ramah. He also stripped off his clothes, and he too prophesied before Samuel and lay down naked all that day and all that night Therefore they say, "Is Saul also among the prophets?"
Then Saul heard that David and the men who were with him had been discovered. Now Saul was sitting in Gibeah, under the tamarisk tree on the height with his spear in his hand, and all his servants were standing around him.
Then Samuel died; and all Israel gathered together and mourned for him, and buried him at his house in Ramah And David arose and went down to the wilderness of Paran.
Now Samuel was dead, and all Israel had lamented him and buried him in Ramah, his own city And Saul had removed from the land those who were mediums and spiritists.
Baasha king of Israel went up against Judah and fortified Ramah in order to prevent anyone from going out or coming in to Asa king of Judah. Then Asa took all the silver and the gold which were left in the treasuries of the house of the LORD and the treasuries of the king's house, and delivered them into the hand of his servants And King Asa sent them to Ben-hadad the son of Tabrimmon, the son of Hezion, king of Aram, who lived in Damascus, saying, read more. "Let there be a treaty between you and me, as between my father and your father. Behold, I have sent you a present of silver and gold; go, break your treaty with Baasha king of Israel so that he will withdraw from me." So Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, and conquered Ijon, Dan, Abel-beth-maacah and all Chinneroth, besides all the land of Naphtali. When Baasha heard of it, he ceased fortifying Ramah and remained in Tirzah.
So King Joram returned to be healed in Jezreel of the wounds which the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram Then Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel because he was sick.
Abijah pursued Jeroboam and captured from him several cities, Bethel with its villages, Jeshanah with its villages and Ephron with its villages.
Now when Asa heard these words and the prophecy which Azariah the son of Oded the prophet spoke, he took courage and removed the abominable idols from all the land of Judah and Benjamin and from the cities which he had captured in the hill country of Ephraim He then restored the altar of the LORD which was in front of the porch of the LORD.
He has come against Aiath, He has passed through Migron; At Michmash he deposited his baggage. They have gone through the pass, saying, "Geba will be our lodging place " Ramah is terrified, and Gibeah of Saul has fled away. read more. Cry aloud with your voice, O daughter of Gallim! Pay attention, Laishah and wretched Anathoth! Madmenah has fled. The inhabitants of Gebim have sought refuge. Yet today he will halt at Nob; He shakes his fist at the mountain of the daughter of Zion, the hill of Jerusalem.
Thus says the LORD, "A voice is heard in Ramah, Lamentation and bitter weeping Rachel is weeping for her children; She refuses to be comforted for her children, Because they are no more."
Thus says the LORD, "A voice is heard in Ramah, Lamentation and bitter weeping Rachel is weeping for her children; She refuses to be comforted for her children, Because they are no more."
Blow the horn in Gibeah, The trumpet in Ramah Sound an alarm at Beth-aven: "Behind you, Benjamin!"
Blow the horn in Gibeah, The trumpet in Ramah Sound an alarm at Beth-aven: "Behind you, Benjamin!"
"A VOICE WAS HEARD IN RAMAH, WEEPING AND GREAT MOURNING, RACHEL WEEPING FOR HER CHILDREN; AND SHE REFUSED TO BE COMFORTED, BECAUSE THEY WERE NO MORE."
Morish
Ra'ma
The place where Rachel was said to be 'weeping for her children.' The prophecy is in the N.T. applied to the occasion of the massacre of the infants by Herod. Mt 2:18. The same as RAMAH No. 1.
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"A VOICE WAS HEARD IN RAMAH, WEEPING AND GREAT MOURNING, RACHEL WEEPING FOR HER CHILDREN; AND SHE REFUSED TO BE COMFORTED, BECAUSE THEY WERE NO MORE."
Smith
See Verses Found in Dictionary
Thus says the LORD, "A voice is heard in Ramah, Lamentation and bitter weeping Rachel is weeping for her children; She refuses to be comforted for her children, Because they are no more."
He remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet: "OUT OF EGYPT I CALLED MY SON."