Reference: Rechab
Easton
horseman, or chariot. (1.) One of Ishbosheth's "captains of bands" or leaders of predatory troops (2Sa 4:2).
(2.) The father of Jehonadab, who was the father of the Rechabites (2Ki 10:15,23; Jer 35:6-19).
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And two men, heads of troops, have been to the son of Saul, the name of the one is Baanah, and the name of the second Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin, for also Beeroth is reckoned to Benjamin,
And he goeth thence, and findeth Jehonadab son of Rechab -- to meet him, and blesseth him, and saith unto him, 'Is thy heart right, as my heart is with thy heart?' and Jehonadab saith, 'It is;' -- 'Then it is; give thy hand;' and he giveth his hand, and he causeth him to come up into him into the chariot,
And Jehu goeth in, and Jehonadab son of Rechab, to the house of Baal, and saith to the servants of Baal, 'Search and see, lest there be here with you of the servants of Jehovah -- but, the servants of Baal by themselves.'
And they say, 'We do not drink wine: for Jonadab son of Rechab, our father, charged us, saying, Ye do not drink wine, ye and your sons -- unto the age; and a house ye do not build, and seed ye do not sow, and a vineyard ye do not plant, nor have ye any; for in tents do ye dwell all your days, that ye may live many days on the face of the ground whither ye are sojourning. read more. 'And we hearken to the voice of Jonadab son of Rechab, our father, to all that he commanded us, not to drink wine all our days, we, our wives, our sons, and our daughters; nor to build houses for our dwelling; and vineyard, and field, and seed, we have none; and we dwell in tents, and we hearken, and we do according to all that Jonadab our father commanded us; and it cometh to pass, in the coming up of Nebuchadrezzar king of Babylon unto the land, that we say, Come, and we enter Jerusalem, because of the force of the Chaldeans, and because of the force of Aram -- and we dwell in Jerusalem.' And there is a word of Jehovah unto Jeremiah, saying: 'Thus said Jehovah of Hosts, God of Israel: Go, and thou hast said to the men of Judah, and to the inhabitants of Jerusalem: Do ye not receive instruction? -- to hearken unto My words -- an affirmation of Jehovah. Performed have been the words of Jonadab son of Rechab, when he commanded his sons not to drink wine, and they have not drunk unto this day, for they have obeyed the command of their father; and I -- I have spoken unto you, rising early and speaking, and ye have not hearkened unto Me. And I send unto you all My servants the prophets, rising early and sending, saying: Turn back, I pray you, each from his evil way, and amend your doings, yea, ye do not walk after other gods, to serve them, and dwell ye on the ground that I have given to you and to your fathers; and ye have not inclined your ear, nor hearkened unto Me. 'Because the sons of Jonadab son of Rechab have performed the command of their father, that he commanded them, and this people have not hearkened unto Me, therefore thus said Jehovah, God of Hosts, God of Israel: Lo, I am bringing in unto Judah, and unto all inhabitants of Jerusalem, all the evil that I have spoken against them, because I have spoken unto them, and they have not hearkened, yea, I call to them, and they have not answered.' And to the house of the Rechabites said Jeremiah: 'Thus said Jehovah of Hosts, God of Israel, Because that ye have hearkened unto the command of Jonadab your father, and ye observe all his commands, and do according to all that he commanded you; therefore, thus said Jehovah of Hosts, God of Israel, Of Jonadab son of Rechab one standing before me is not cut off all the days.'
Fausets
Father or ancestor of Jehonadab. (See JEHONADAB.) (2Ki 10:15,23; 1Ch 2:55; Jer 35:6-19). RECHABITES, the dwellers in cities, are distinguished from the nomadic wanderers (Ge 4:20-22); and the distinction still exists in Persia and Arabia, where the two classes are found side by side. Rechab, meaning "rider," may be an epithet that became a proper name; a wild Bedouin-like nomadic rider, as the Rechab (2Sa 4:2): a fit companion for Jehu the furious driver (2Ki 9:20). Boulduc (Ecclesiastes ante Leg., 3:10) infers from 2Ki 2:12; 13:14, that Elijah and Elisha were "the chariot (recheb) of Israel," i.e. its safeguard, and that their austere followers were "sells of the chariot," which phrase was subsequently, through ignorance of the original meaning, made "sons of Rechab."
John of Jerusalem says Jehonadab was Elisha's disciple (Instit. Monach. 25). The ascetic rule against wine, houses, sowing, and planting (Jeremiah 35), was a safeguard against the corrupting license of the Phoenician cities and their idolatries (Am 2:7-8; 6:3-6). They must rigidly adhere to the simplicity of their Arab tent life. Jehonadab's name, containing "Jehovah," and his abhorrence of Baal worship, imply that the Rechabites though not of Israel were included in the Abrahamic covenant; the Arab Wahabees, ascetics as to opium and tobacco, present a parallel. In Jeremiah's days they were still faithful to Jehovah. Their strict Nazarite vow was the ground of their admission into one of the temple chambers devoted to the sons of Hanak sprung from "Igdaliah a man of God," or prophet of special sanctity.
There they resisted the temptation to drink wine; and Jeremiah makes their faithfulness to their earthly father a reproof of Israel's unfaithfulness to their heavenly Father. God consequently promises, "Jehonadab son of Rechab shall not want a man to stand before Me forever," i.e. to minister in the sanctuary before Jehovah so long as Israel's sanctuary and polity stand: so Levi (De 10:8; 18:5-7; Ge 18:22; Jg 20:28; Ps 134:1; Jer 15:19); so the targum of Jonathan translated "ministers before Me." It was an adoption of the Rechabites into Israel, by incorporation with Levi, on the ground of their Nazarite-like purity and consecration.
The Rechabites are spoken of as "scribes" (1Ch 2:55); at the return from Babylon they took a profession, almost exclusively a Levite one. Kimchi (in Vatablus) cites the tradition recorded by Rechab. Judah that the Rechabites married Levites, and their children ministered in the temple. Their close juxtaposition with the sons of David (1Ch 3:1) shows in what esteem the sacred writer held them. Hegesippus (Eusebius, H. E. ii. 23) mentions that a Rechabite priest protested against the martyrdom of James the Just. Hegesippus thus attests the existence of the Rechabites as sharing in the temple ritual down to its destruction by the Romans; fulfilling Jer 35:19.
Benjamin of Tudela (12th century) says that near El Jubar (Pumbeditha) he found 100,000 Rechabite Jews, who tilled, kept flocks and herds, abstained from wine and flesh, and gave tithes to teachers who devoted themselves to studying the law and weeping for Jerusalem; their prince Solomon han Nasi traced his descent to David and ruled over Thema and Telmas. Wolff found a tribe, the Beni Khaibr, near Senaa, who called themselves "sons of Jonadab," and said they numbered 60,000 (Journal, ii. 334,335). The Septuagint prefixes a title to Psalm 71, "a psalm by David, of the sons of Jonadab, and of those first carried captive": this implies, in the third century B.C., a Hebrew title existed declaring that the Rechabites shared the Babylonian captivity, and with the Levite psalmists expressed the nation's sorrows and aspirations.
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And Adah beareth Jabal, he hath been father of those inhabiting tents and purchased possessions; and the name of his brother is Jubal, he hath been father of every one handling harp and organ. read more. And Zillah she also bare Tubal-Cain, an instructor of every artificer in brass and iron; and a sister of Tubal-Cain is Naamah.
and the men turn from thence, and go towards Sodom; and Abraham is yet standing before Jehovah.
'At that time hath Jehovah separated the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah, to serve Him, and to bless in His name, unto this day,
for on him hath Jehovah thy God fixed, out of all thy tribes, to stand to serve in the name of Jehovah, He and his sons continually. 'And when the Levite cometh from one of thy cities out of all Israel, where he hath sojourned, and hath come with all the desire of his soul unto the place which Jehovah doth choose, read more. then he hath ministered in the name of Jehovah his God, like all his brethren, the Levites, who are standing there before Jehovah,
and Phinehas son of Eleazar, son of Aaron, is standing before it in those days -- saying, 'Do I add again to go out to battle with the sons of Benjamin, my brother, or do I cease?' And Jehovah saith, 'Go up, for to-morrow I give him into thy hand.'
And two men, heads of troops, have been to the son of Saul, the name of the one is Baanah, and the name of the second Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin, for also Beeroth is reckoned to Benjamin,
And Elisha is seeing, and he is crying, 'My father, my father, the chariot of Israel, and its horsemen;' and he hath not seen him again; and he taketh hold on his garments, and rendeth them into two pieces.
And the watchman declareth, saying, 'He came unto them, and he hath not returned, and the driving is like the driving of Jehu son of Nimshi, for with madness he driveth.'
And he goeth thence, and findeth Jehonadab son of Rechab -- to meet him, and blesseth him, and saith unto him, 'Is thy heart right, as my heart is with thy heart?' and Jehonadab saith, 'It is;' -- 'Then it is; give thy hand;' and he giveth his hand, and he causeth him to come up into him into the chariot,
And Jehu goeth in, and Jehonadab son of Rechab, to the house of Baal, and saith to the servants of Baal, 'Search and see, lest there be here with you of the servants of Jehovah -- but, the servants of Baal by themselves.'
And Elisha hath been sick with his sickness in which he dieth, and come down unto him doth Joash king of Israel, and weepeth on his face, and saith, 'My father, my father, the chariot of Israel, and its horsemen.'
and the families of the scribes the inhabitants of Jabez: Tirathites, Shimeathites, Suchathites. They are the Kenites, those coming of Hammath father of the house of Rechab.
And these were sons of David, who were born to him in Hebron: the first-born Amnon, of Ahinoam the Jezreelitess; second Daniel, of Abigail the Carmelitess;
A Song of the Ascents. Lo, bless Jehovah, all servants of Jehovah, Who are standing in the house of Jehovah by night.
Therefore, thus said Jehovah: If thou turnest back, then I bring thee back, Before Me thou dost stand, And if thou bringest out the precious from the vile, As My mouth thou art! They -- they turn back unto thee, And thou dost not turn back unto them.
And they say, 'We do not drink wine: for Jonadab son of Rechab, our father, charged us, saying, Ye do not drink wine, ye and your sons -- unto the age; and a house ye do not build, and seed ye do not sow, and a vineyard ye do not plant, nor have ye any; for in tents do ye dwell all your days, that ye may live many days on the face of the ground whither ye are sojourning. read more. 'And we hearken to the voice of Jonadab son of Rechab, our father, to all that he commanded us, not to drink wine all our days, we, our wives, our sons, and our daughters; nor to build houses for our dwelling; and vineyard, and field, and seed, we have none; and we dwell in tents, and we hearken, and we do according to all that Jonadab our father commanded us; and it cometh to pass, in the coming up of Nebuchadrezzar king of Babylon unto the land, that we say, Come, and we enter Jerusalem, because of the force of the Chaldeans, and because of the force of Aram -- and we dwell in Jerusalem.' And there is a word of Jehovah unto Jeremiah, saying: 'Thus said Jehovah of Hosts, God of Israel: Go, and thou hast said to the men of Judah, and to the inhabitants of Jerusalem: Do ye not receive instruction? -- to hearken unto My words -- an affirmation of Jehovah. Performed have been the words of Jonadab son of Rechab, when he commanded his sons not to drink wine, and they have not drunk unto this day, for they have obeyed the command of their father; and I -- I have spoken unto you, rising early and speaking, and ye have not hearkened unto Me. And I send unto you all My servants the prophets, rising early and sending, saying: Turn back, I pray you, each from his evil way, and amend your doings, yea, ye do not walk after other gods, to serve them, and dwell ye on the ground that I have given to you and to your fathers; and ye have not inclined your ear, nor hearkened unto Me. 'Because the sons of Jonadab son of Rechab have performed the command of their father, that he commanded them, and this people have not hearkened unto Me, therefore thus said Jehovah, God of Hosts, God of Israel: Lo, I am bringing in unto Judah, and unto all inhabitants of Jerusalem, all the evil that I have spoken against them, because I have spoken unto them, and they have not hearkened, yea, I call to them, and they have not answered.' And to the house of the Rechabites said Jeremiah: 'Thus said Jehovah of Hosts, God of Israel, Because that ye have hearkened unto the command of Jonadab your father, and ye observe all his commands, and do according to all that he commanded you; therefore, thus said Jehovah of Hosts, God of Israel, Of Jonadab son of Rechab one standing before me is not cut off all the days.'
therefore, thus said Jehovah of Hosts, God of Israel, Of Jonadab son of Rechab one standing before me is not cut off all the days.'
Who are panting for the dust of the earth on the head of the poor, And the way of the humble they turn aside, And a man and his father go unto the damsel, So as to pollute My holy name. And on pledged garments they stretch themselves near every altar, And the wine of fined ones they drink in the house of their gods.
Who are putting away the day of evil, And ye bring nigh the seat of violence, Who are lying down on beds of ivory, And are spread out on their couches, And are eating lambs from the flock, And calves from the midst of the stall, read more. Who are taking part according to the psaltery, Like David they invented for themselves instruments of music; Who are drinking with bowls of wine, And with chief perfumes anoint themselves, And have not been pained for the breach of Joseph.
Morish
Re'chab
1. Son of Rimmon: he and his brother Baanah assassinated Ish-bosheth, son of Saul, for which they were put to death by David. 2Sa 4:2-12.
2. Father of Jehonadab, or Jonadab, founder of the RECHABITES. 2Ki 10:15,23; Jer 35:6-19.
3. Descendant of Hemath, a Kenite: perhaps the same as No. 2. 1Ch 2:55.
4. Father of Malchiah, who repaired the dung gate of Jerusalem. Ne 3:14.
See Verses Found in Dictionary
And two men, heads of troops, have been to the son of Saul, the name of the one is Baanah, and the name of the second Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin, for also Beeroth is reckoned to Benjamin, and the Beerothites flee to Gittaim, and are there sojourners unto this day. read more. And to Jonathan son of Saul is a son -- lame; he was a son of five years at the coming in of the rumour of the death of Saul and Jonathan, out of Jezreel, and his nurse lifteth him up, and fleeth, and it cometh to pass in her hasting to flee, that he falleth, and becometh lame, and his name is Mephibosheth. And the sons of Rimmon the Beerothite, Rechab and Baanah, go, and come in at the heat of the day unto the house of Ish-Bosheth, and he is lying down -- the lying down of noon; and thither they have come, unto the midst of the house, taking wheat, and they smite him unto the fifth rib, and Rechab and Baanah his brother have escaped; yea, they come in to the house, and he is lying on his bed, in the inner part of his bed-chamber, and they smite him, and put him to death, and turn aside his head, and they take his head, and go the way of the plain all the night, and bring in the head of Ish-Bosheth unto David in Hebron, and say unto the king, 'Lo, the head of Ish-Bosheth, son of Saul, thine enemy, who sought thy life; and Jehovah doth give to my lord the king vengeance this day, of Saul and of his seed.' And David answereth Rechab and Baanah his brother, sons of Rimmon the Beerothite, and saith to them, 'Jehovah liveth, who hath redeemed my soul out of all adversity, when one is declaring to me, saying, Lo, Saul is dead, and he was as a bearer of tidings in his own eyes, then I take hold on him, and slay him in Ziklag, instead of my giving to him for the tidings. Also -- when wicked men have slain the righteous man in his own house, on his bed; and now, do not I require his blood of your hand, and have taken you away from the earth?' And David commandeth the young men, and they slay them, and cut off their hands and their feet, and hang them over the pool in Hebron, and the head of Ish-Bosheth they have taken, and bury it in the burying-place of Abner in Hebron.
And he goeth thence, and findeth Jehonadab son of Rechab -- to meet him, and blesseth him, and saith unto him, 'Is thy heart right, as my heart is with thy heart?' and Jehonadab saith, 'It is;' -- 'Then it is; give thy hand;' and he giveth his hand, and he causeth him to come up into him into the chariot,
And Jehu goeth in, and Jehonadab son of Rechab, to the house of Baal, and saith to the servants of Baal, 'Search and see, lest there be here with you of the servants of Jehovah -- but, the servants of Baal by themselves.'
and the families of the scribes the inhabitants of Jabez: Tirathites, Shimeathites, Suchathites. They are the Kenites, those coming of Hammath father of the house of Rechab.
And the dung-gate hath Malchijah son of Rechab, head of the district of Beth-Haccerem, strengthened; he doth built it, and set up its doors, its locks, and its bars.
And they say, 'We do not drink wine: for Jonadab son of Rechab, our father, charged us, saying, Ye do not drink wine, ye and your sons -- unto the age; and a house ye do not build, and seed ye do not sow, and a vineyard ye do not plant, nor have ye any; for in tents do ye dwell all your days, that ye may live many days on the face of the ground whither ye are sojourning. read more. 'And we hearken to the voice of Jonadab son of Rechab, our father, to all that he commanded us, not to drink wine all our days, we, our wives, our sons, and our daughters; nor to build houses for our dwelling; and vineyard, and field, and seed, we have none; and we dwell in tents, and we hearken, and we do according to all that Jonadab our father commanded us; and it cometh to pass, in the coming up of Nebuchadrezzar king of Babylon unto the land, that we say, Come, and we enter Jerusalem, because of the force of the Chaldeans, and because of the force of Aram -- and we dwell in Jerusalem.' And there is a word of Jehovah unto Jeremiah, saying: 'Thus said Jehovah of Hosts, God of Israel: Go, and thou hast said to the men of Judah, and to the inhabitants of Jerusalem: Do ye not receive instruction? -- to hearken unto My words -- an affirmation of Jehovah. Performed have been the words of Jonadab son of Rechab, when he commanded his sons not to drink wine, and they have not drunk unto this day, for they have obeyed the command of their father; and I -- I have spoken unto you, rising early and speaking, and ye have not hearkened unto Me. And I send unto you all My servants the prophets, rising early and sending, saying: Turn back, I pray you, each from his evil way, and amend your doings, yea, ye do not walk after other gods, to serve them, and dwell ye on the ground that I have given to you and to your fathers; and ye have not inclined your ear, nor hearkened unto Me. 'Because the sons of Jonadab son of Rechab have performed the command of their father, that he commanded them, and this people have not hearkened unto Me, therefore thus said Jehovah, God of Hosts, God of Israel: Lo, I am bringing in unto Judah, and unto all inhabitants of Jerusalem, all the evil that I have spoken against them, because I have spoken unto them, and they have not hearkened, yea, I call to them, and they have not answered.' And to the house of the Rechabites said Jeremiah: 'Thus said Jehovah of Hosts, God of Israel, Because that ye have hearkened unto the command of Jonadab your father, and ye observe all his commands, and do according to all that he commanded you; therefore, thus said Jehovah of Hosts, God of Israel, Of Jonadab son of Rechab one standing before me is not cut off all the days.'
Smith
Re'chab
(rider).
1. One of the two "captains of bands" whom Ish-bosheth took into his service, and who conspired to murder him.
(B.C. 1046.)
2. The father of Malchiah, ruler of part of Beth-haccerem.
(B.C. before 446.)
3. The father or ancestor of Jehonadab.
2Ki 10:15,33; 1Ch 2:55; Jer 35:6-19
(B.C.before 882.) It was from this Rechab that the tribe of the Rechabites derived their name. In
the house of Rechab is identified with a section of the Kenites, a Midianitish tribe who came into Canaan with the Israelites, and retained their nomadic habits. The real founder of the tribe was Jehonadab. [JEHONADAB] He and his people had all along been worshippers of Jehovah, circumcised, though not looked upon as belonging to Israel and probably therefore not considering themselves bound by the Mosaic law and ritual. The worship of Baal was offensive to them. Jonadab inaugurated a reformation and compelled a more rigid adherence than ever to the old Arab life. They were neither to drink wine, nor build houses, nor sow seed, nor plant nor have any vineyard. All their days they were to dwell in tents.
See Jehonadab
This was to be the condition of their retaining a distinct tribal existence. For two centuries and a half they adhered faithfully to this rule. The invasion of Judah by Nebuchadnezzar, in B.C. 607, drove the Rechabites from their tents to Jerusalem, where they stood proof against temptation, and were specially blessed.
There is much of interest in relation to the present condition of these people. Dr. Wolf reports that the Jews of Jerusalem and Yemen told him that he would find the Rechabites of Jere 35 living near Mecca, in the mountainous country northeast of Medina. When he came near Senaa he came in contact with a tribe, the Beni-Khabir, who identified themselves with the sons of Jehonadab. They claimed to number 60,000, to adhere to the old rules, and to be a fulfillment of the promise made to Jehonadab.
See Verses Found in Dictionary
And two men, heads of troops, have been to the son of Saul, the name of the one is Baanah, and the name of the second Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin, for also Beeroth is reckoned to Benjamin,
And he goeth thence, and findeth Jehonadab son of Rechab -- to meet him, and blesseth him, and saith unto him, 'Is thy heart right, as my heart is with thy heart?' and Jehonadab saith, 'It is;' -- 'Then it is; give thy hand;' and he giveth his hand, and he causeth him to come up into him into the chariot,
from the Jordan, at the sun-rising, the whole land of Gilead, of the Gadite, and the Reubenite, and the Manassahite (from Aroer, that is by the brook Arnon), even Gilead and Bashan.
and the families of the scribes the inhabitants of Jabez: Tirathites, Shimeathites, Suchathites. They are the Kenites, those coming of Hammath father of the house of Rechab.
And the dung-gate hath Malchijah son of Rechab, head of the district of Beth-Haccerem, strengthened; he doth built it, and set up its doors, its locks, and its bars.
'Go unto the house of the Rechabites, and thou hast spoken with them, and brought them into the house of Jehovah, unto one of the chambers, and caused them to drink wine.' And I take Jaazaniah son of Jeremiah, son of Habazziniah, and his brethren, and all his sons, and all the house of the Rechabites, read more. and bring them into the house of Jehovah, unto the chamber of the sons of Hanan son of Igdaliah, a man of God, that is near to the chamber of the princes, that is above the chamber of Maaseiah son of Shallum, keeper of the threshold; and I put before the sons of the house of the Rechabites goblets full of wine, and cups, and I say unto them, Drink ye wine. And they say, 'We do not drink wine: for Jonadab son of Rechab, our father, charged us, saying, Ye do not drink wine, ye and your sons -- unto the age;
And they say, 'We do not drink wine: for Jonadab son of Rechab, our father, charged us, saying, Ye do not drink wine, ye and your sons -- unto the age;
And they say, 'We do not drink wine: for Jonadab son of Rechab, our father, charged us, saying, Ye do not drink wine, ye and your sons -- unto the age; and a house ye do not build, and seed ye do not sow, and a vineyard ye do not plant, nor have ye any; for in tents do ye dwell all your days, that ye may live many days on the face of the ground whither ye are sojourning.
and a house ye do not build, and seed ye do not sow, and a vineyard ye do not plant, nor have ye any; for in tents do ye dwell all your days, that ye may live many days on the face of the ground whither ye are sojourning.
and a house ye do not build, and seed ye do not sow, and a vineyard ye do not plant, nor have ye any; for in tents do ye dwell all your days, that ye may live many days on the face of the ground whither ye are sojourning. 'And we hearken to the voice of Jonadab son of Rechab, our father, to all that he commanded us, not to drink wine all our days, we, our wives, our sons, and our daughters;
'And we hearken to the voice of Jonadab son of Rechab, our father, to all that he commanded us, not to drink wine all our days, we, our wives, our sons, and our daughters; nor to build houses for our dwelling; and vineyard, and field, and seed, we have none;
nor to build houses for our dwelling; and vineyard, and field, and seed, we have none; and we dwell in tents, and we hearken, and we do according to all that Jonadab our father commanded us;
and we dwell in tents, and we hearken, and we do according to all that Jonadab our father commanded us; and it cometh to pass, in the coming up of Nebuchadrezzar king of Babylon unto the land, that we say, Come, and we enter Jerusalem, because of the force of the Chaldeans, and because of the force of Aram -- and we dwell in Jerusalem.'
and it cometh to pass, in the coming up of Nebuchadrezzar king of Babylon unto the land, that we say, Come, and we enter Jerusalem, because of the force of the Chaldeans, and because of the force of Aram -- and we dwell in Jerusalem.' And there is a word of Jehovah unto Jeremiah, saying: 'Thus said Jehovah of Hosts, God of Israel:
And there is a word of Jehovah unto Jeremiah, saying: 'Thus said Jehovah of Hosts, God of Israel: Go, and thou hast said to the men of Judah, and to the inhabitants of Jerusalem: Do ye not receive instruction? -- to hearken unto My words -- an affirmation of Jehovah.
Go, and thou hast said to the men of Judah, and to the inhabitants of Jerusalem: Do ye not receive instruction? -- to hearken unto My words -- an affirmation of Jehovah. Performed have been the words of Jonadab son of Rechab, when he commanded his sons not to drink wine, and they have not drunk unto this day, for they have obeyed the command of their father; and I -- I have spoken unto you, rising early and speaking, and ye have not hearkened unto Me.
Performed have been the words of Jonadab son of Rechab, when he commanded his sons not to drink wine, and they have not drunk unto this day, for they have obeyed the command of their father; and I -- I have spoken unto you, rising early and speaking, and ye have not hearkened unto Me. And I send unto you all My servants the prophets, rising early and sending, saying: Turn back, I pray you, each from his evil way, and amend your doings, yea, ye do not walk after other gods, to serve them, and dwell ye on the ground that I have given to you and to your fathers; and ye have not inclined your ear, nor hearkened unto Me.
And I send unto you all My servants the prophets, rising early and sending, saying: Turn back, I pray you, each from his evil way, and amend your doings, yea, ye do not walk after other gods, to serve them, and dwell ye on the ground that I have given to you and to your fathers; and ye have not inclined your ear, nor hearkened unto Me. 'Because the sons of Jonadab son of Rechab have performed the command of their father, that he commanded them, and this people have not hearkened unto Me,
'Because the sons of Jonadab son of Rechab have performed the command of their father, that he commanded them, and this people have not hearkened unto Me, therefore thus said Jehovah, God of Hosts, God of Israel: Lo, I am bringing in unto Judah, and unto all inhabitants of Jerusalem, all the evil that I have spoken against them, because I have spoken unto them, and they have not hearkened, yea, I call to them, and they have not answered.'
therefore thus said Jehovah, God of Hosts, God of Israel: Lo, I am bringing in unto Judah, and unto all inhabitants of Jerusalem, all the evil that I have spoken against them, because I have spoken unto them, and they have not hearkened, yea, I call to them, and they have not answered.' And to the house of the Rechabites said Jeremiah: 'Thus said Jehovah of Hosts, God of Israel, Because that ye have hearkened unto the command of Jonadab your father, and ye observe all his commands, and do according to all that he commanded you;
And to the house of the Rechabites said Jeremiah: 'Thus said Jehovah of Hosts, God of Israel, Because that ye have hearkened unto the command of Jonadab your father, and ye observe all his commands, and do according to all that he commanded you; therefore, thus said Jehovah of Hosts, God of Israel, Of Jonadab son of Rechab one standing before me is not cut off all the days.'
therefore, thus said Jehovah of Hosts, God of Israel, Of Jonadab son of Rechab one standing before me is not cut off all the days.'