Reference: Rephaim
American
The Hebrew word is used in two distinct significations.
1. REPHAIM is used to comprehend all the gigantic races of the Canaanites, of whom there were several families. There were Rephaim beyond Jordan, at Ashtaroth Karnaim, in the time of Abraham, Ge 14:5; also some in the time of Moses. Og king of Bashan was of the Rephaim. In the time of Joshua, some of their descendants dwelt in the land of Canaan, Jos 12:4; 17:15, and we hear of them in David's time, in the city of Gath, 1Ch 20:4-6. The giant Goliath and others were the remains of the Rephaim, or of the kindred family of Anakim. Their magnitude and strength are often spoken of in Scripture. They appear to have excelled in violence and crime, and hence are monuments of divine justice.
2. REPHAIM, the shades or spirits of the departed, dwelling in Sheol or Hades, generally rendered in our version, "the dead" ("dead things," Job 26:5); Ps 88:10; Pr 2:18; 21:16, etc.
THE VALLEY OF THE REPHAIM, OR GIANTS, was famous in Joshua's time, Jos 15:8; 17:15; 18:16, and in the time of David, who here defeated the Philistines, 2Sa 5.18, 22; 1Ch 11.6; 14.9. It was a broad and fertile valley, Isa 17:5, beginning near the valley of Hinnom, and extending several miles south-west from Jerusalem, when it contracted to a narrow passage leading off towards the Mediterranean. It was in Judah, but near the border of Benjamin.
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And in the fourteenth year, Chedorlaomer and the kings who were on his side, overcame the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
And the land of Og, king of Bashan, of the rest of the Rephaim, who was living at Ashtaroth and at Edrei,
Then the line goes up by the valley of the son of Hinnom to the south side of the Jebusite (which is Jerusalem): then up to the top of the mountain in front of the valley of Hinnom to the west, which is at the farthest point of the valley of Rephaim on the north:
Then Joshua said to them, If you are such a great people, go up into the woodlands, clearing a place there for yourselves in the land of the Perizzites and the Rephaim, if the hill-country of Ephraim is not wide enough for you.
Then Joshua said to them, If you are such a great people, go up into the woodlands, clearing a place there for yourselves in the land of the Perizzites and the Rephaim, if the hill-country of Ephraim is not wide enough for you.
And the line goes down to the farthest part of the mountain facing the valley of the son of Hinnom, which is on the north of the valley of Rephaim: from there it goes down to the valley of Hinnom, to the side of the Jebusite on the south as far as En-rogel;
Now after this there was war with the Philistines at Gezer; then Sibbecai the Hushathite put to death Sippai, one of the offspring of the Rephaim; and they were overcome. And again there was war with the Philistines; and Elhanan, the son of Jair, put to death Lahmi, the brother of Goliath the Gittite, the stem of whose spear was like a cloth-worker's rod. read more. And again there was war at Gath, where there was a very tall man, who had twenty-four fingers and toes, six fingers on his hands and six toes on his feet; he was one of the offspring of the Rephaim.
The shades in the underworld are shaking; the waters and those living in them.
Will you do works of wonder for the dead? will the shades come back to give you praise? (Selah.)
For her house is on the way down to death; her footsteps go down to the shades:
The wanderer from the way of knowledge will have his resting-place among the shades.
And it will be like a man cutting the growth of his grain, pulling together the heads of the grain with his arm; even as when they get in the grain in the valley of Rephaim.
Easton
lofty men; giants, (Ge 14:5; 2Sa 21:16,18, marg. A.V., Rapha, marg. R.V., Raphah; De 3:13, R.V.; A.V., "giants"). The aborigines of Palestine, afterwards conquered and dispossessed by the Canaanite tribes, are classed under this general title. They were known to the Moabites as Emim, i.e., "fearful", (De 2:11), and to the Ammonites as Zamzummim. Some of them found refuge among the Philistines, and were still existing in the days of David. We know nothing of their origin. They were not necessarily connected with the "giants" (R.V., "Nephilim") of Ge 6:4. (See Giants.)
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There were men of great strength and size on the earth in those days; and after that, when the sons of God had connection with the daughters of men, they gave birth to children: these were the great men of old days, the men of great name.
And in the fourteenth year, Chedorlaomer and the kings who were on his side, overcame the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
They are numbered among the Rephaim, like the Anakim; but are named Emim by the Moabites.
The rest of Gilead and all Bashan, the kingdom of Og, all the land of Argob, together with Bashan, I gave to the half-tribe of Manasseh. (This land is named the land of the Rephaim.
Hastings
A name given in several Biblical passages to some pre-Israelitish people. In Ge 14:5 they are said to have dwelt in Ashteroth-karnaim. Ge 15:20 classes them with Hittites and Perizzites (similarly Jos 17:15). De 2:11,20 calls certain peoples 'Rephaim' whom the Moabites and Ammonites called respectively 'Emim' and 'Zamzummin.' De 3:11 says that Og, king of Bashan, alone remained of the Rephaim (so also Jos 12:4; 13:12), while De 3:13 says that Argob was a land of Rephaim. A valley near Jerusalem was also called the 'Vale of Rephaim' (see 2Sa 5:18,22; 23:13; 1Ch 11:15; 14:9; Isa 17:5). Because De 2:11 counts them with the Anakim, who were giants, and 2Sa 21:18-22 says that the sons of a certain Rapha (see Revised Version margin) were giants, it has been supposed by some that Rephaim means 'giants,' and was given to a race as their name by their neighbours because of their stature. Cf. art. Giant.
The word r?ph
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And in the fourteenth year, Chedorlaomer and the kings who were on his side, overcame the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
They are numbered among the Rephaim, like the Anakim; but are named Emim by the Moabites.
They are numbered among the Rephaim, like the Anakim; but are named Emim by the Moabites.
(That land is said to have been a land of the Rephaim, for Rephaim had been living there in earlier times, but they were named Zamzummim by the Ammonites;
(For Og, king of Bashan, was the last of all the Rephaim; his bed was made of iron; is it not in Rabbah, in the land of the children of Ammon? It was nine cubits long and four cubits wide, measured by the common cubit.)
The rest of Gilead and all Bashan, the kingdom of Og, all the land of Argob, together with Bashan, I gave to the half-tribe of Manasseh. (This land is named the land of the Rephaim.
And the land of Og, king of Bashan, of the rest of the Rephaim, who was living at Ashtaroth and at Edrei,
All the kingdom of Og in Bashan, who was ruling in Ashtaroth and in Edrei (he was one of the last of the Rephaim); these did Moses overcome, driving them out of their country.
Then Joshua said to them, If you are such a great people, go up into the woodlands, clearing a place there for yourselves in the land of the Perizzites and the Rephaim, if the hill-country of Ephraim is not wide enough for you.
And when the Philistines came, they went in every direction in the valley of Rephaim.
And the Philistines came up again, and went in every direction in the valley of Rephaim.
Now after this there was war with the Philistines again at Gob, and Sibbecai the Hushathite put to death Saph, one of the offspring of the Rephaim. And again there was war with the Philistines at Gob, and Elhanan, the son of Jair the Beth-lehemite, put to death Goliath the Gittite, the stem of whose spear was like a cloth-worker's rod. read more. And again there was war at Gath, where there was a very tall man, who had twenty-four fingers and toes, six fingers on his hands and six toes on his feet; he was one of the offspring of the Rephaim. And when he was purposing to put shame on Israel, Jonathan, the son of Shimei, David's brother, put him to death. These four were of the offspring of the Rephaim in Gath; and they came to their end by the hands of David and his servants.
And three of the thirty went down at the start of the grain-cutting, and they came to David at the strong place of Adullam; and the band of Philistines had taken up their position in the valley of Rephaim.
Will you do works of wonder for the dead? will the shades come back to give you praise? (Selah.)
And it will be like a man cutting the growth of his grain, pulling together the heads of the grain with his arm; even as when they get in the grain in the valley of Rephaim.
Morish
Rephaim, Repha'im Valley of.
A valley on the south of Jerusalem, in which the Philistines gathered themselves against Israel, and where David twice signally defeated them. 2Sa 5:18,22; 23:13; 1Ch 11:15; 14:9-17; Isa 17:5. In the A.V. it is twice called the 'VALLEY OF THE GIANTS.' Jos 15:8; 18:16. Identified with el Bukeia, 31 45' N, 35 13' E.
Rephaim. Repha'im
See GIANT.
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Then the line goes up by the valley of the son of Hinnom to the south side of the Jebusite (which is Jerusalem): then up to the top of the mountain in front of the valley of Hinnom to the west, which is at the farthest point of the valley of Rephaim on the north:
And the line goes down to the farthest part of the mountain facing the valley of the son of Hinnom, which is on the north of the valley of Rephaim: from there it goes down to the valley of Hinnom, to the side of the Jebusite on the south as far as En-rogel;
And when the Philistines came, they went in every direction in the valley of Rephaim.
And the Philistines came up again, and went in every direction in the valley of Rephaim.
And three of the thirty went down at the start of the grain-cutting, and they came to David at the strong place of Adullam; and the band of Philistines had taken up their position in the valley of Rephaim.
And it will be like a man cutting the growth of his grain, pulling together the heads of the grain with his arm; even as when they get in the grain in the valley of Rephaim.
Smith
Reph'a-im.
[GIANTS]
See Giants
Watsons
REPHAIM. The Rephaim were the ancient giants of the land of Canaan. There were anciently several families of them in this country. It is commonly thought that they were descended from one called Rephah or Rapha; but others imagine that the word Rephaim properly signifies giants, in the ancient language of this people. There were some of the Rephaim beyond Jordan, at Ashteroth Karnaim, in the time of Abraham, when Chedorlaomer made war against them, Ge 14:5. There were also some of them in the country in the days of Moses. Og, king of Bashan, was one of the posterity of the Rephaim, Jos 12:4. Also in the time of Joshua there were some of their descendants in the land of Canaan, Jos 17; 15. Lastly, we hear of them still in David's time, in the city of Gath, 1Ch 20:4-6. The giants Goliah, Sippai, Lahmi, and others, were some remains of the Rephaim; their magnitude and strength are known from Scripture. See GIANTS.
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And in the fourteenth year, Chedorlaomer and the kings who were on his side, overcame the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
And the land of Og, king of Bashan, of the rest of the Rephaim, who was living at Ashtaroth and at Edrei,
Now after this there was war with the Philistines at Gezer; then Sibbecai the Hushathite put to death Sippai, one of the offspring of the Rephaim; and they were overcome. And again there was war with the Philistines; and Elhanan, the son of Jair, put to death Lahmi, the brother of Goliath the Gittite, the stem of whose spear was like a cloth-worker's rod. read more. And again there was war at Gath, where there was a very tall man, who had twenty-four fingers and toes, six fingers on his hands and six toes on his feet; he was one of the offspring of the Rephaim.