Reference: Riddle
Easton
(Heb hodah). The oldest and, strictly speaking, the only example of a riddle was that propounded by Samson (Jg 14:12-18). The parabolic prophecy in Eze 17:2-18 is there called a "riddle." It was rather, however, an allegory. The word "darkly" in 1Co 13:12 is the rendering of the Greek enigma; marg., "in a riddle."
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Samson said to them: Let me tell you a riddle. If you can tell me the meaning before the seven days of the wedding feast are over, I will give each of you a piece of fine linen and a change of fine clothes. Tell us your riddle, they said: Let us hear it. If you cannot tell me the answer you must give me thirty pieces of fine linen and thirty sets of fine clothes. Tell us the riddle, they said. read more. He said: Out of the eater came something to eat; Out of the strong came something sweet. Three days later they still could not figure out the riddle. On the fourth day they said to Samson's wife: Trick your husband into telling us what the riddle means. If you do not, we will burn your father's house with you in it. Did you invite us here to rob us? Samson's wife approached him in tears and said: You do not love me! You just hate me! You told my friends a riddle and did not tell me it's meaning! He said: I have not told my father and mother. Why should I tell you? She cried about it for the whole seven days of the feast. She nagged him so that on the seventh day he told her what the riddle meant. Then she told the Philistines. On the seventh day, before Samson went into the bedroom, the men of the city said to him: What could be sweeter than honey? What could be stronger than a lion? Samson replied: If you had not been plowing with my cow, you would not know the answer now.
Son of man, tell this riddle. Give this illustration to the nation of Israel. Say The Lord Jehovah says: A large eagle came to Lebanon. It had large wings with long, colorful feathers. It took hold of the top of a cedar tree. read more. It broke off the highest twig and carried it to a country of merchants. It planted the twig in a city of merchants. Then it took a seedling from that country and planted the seedling in fertile soil. The eagle planted the seedling like a willow where there was plenty of water. The plant sprouted and grew into a low vine that spread over the ground. Its branches turned upward toward the eagle. Its roots grew downward. Thus it became a vine, producing branches and growing shoots. There was another large eagle with large wings and many feathers. Now, the vine stretched its roots toward this eagle and sent its branches toward the eagle so that the eagle could water it. The vine turned away from the garden where it was planted. It was planted in good soil beside plenty of water so that it could grow branches, bear fruit, and become a wonderful vine.' Say, 'The Lord Jehovah says: Will it thrive? Will he not pull up its roots and cut off its fruit, so that it and all its sprouting leaves wither? And neither by great strength nor by many people can it be raised from its roots again. Though it is transplanted, will it thrive? Will it not completely wither as soon as the east wind strikes it, wither on the beds where it grew?' Moreover, the word of Jehovah came to me: Say now to the rebellious house: Do you not know what these things mean? Say, Behold, the king of Babylon came to Jerusalem, took its king and princes and brought them to him in Babylon. He took one of the royal family and made a covenant with him, putting him under oath. He also took away the mighty of the land, that the kingdom might be in subjection, not exalting itself, but keeping his covenant that it might continue. But he rebelled against him! He sent his envoys to Egypt that they might give him horses and many troops. Will he succeed? Will he who does such things escape? Can he indeed break the covenant and escape?' As I am alive,' says the Lord Jehovah, 'this king will die in Babylon because he broke his oath and the treaty with the one who put him on the throne the king of Babylon. Even the powerful army of the king of Egypt will not be able to help him fight when the Babylonians build earthworks and dig trenches in order to kill many people. He broke his oath and the treaty he had made. He did all these things, and now he will not escape.'
For now we see in a mirror dimly, and then we will see face to face. Now I know in part, but then I will know fully just as I also have been fully known.
Fausets
Hebrew chidah proverbs, Jg 14:12-19; Greek enigma; 1Co 13:12, "darkly," literally, "in enigma," "an obscure allegory" (Augustine). (See PROVERBS.)
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Samson said to them: Let me tell you a riddle. If you can tell me the meaning before the seven days of the wedding feast are over, I will give each of you a piece of fine linen and a change of fine clothes. Tell us your riddle, they said: Let us hear it. If you cannot tell me the answer you must give me thirty pieces of fine linen and thirty sets of fine clothes. Tell us the riddle, they said. read more. He said: Out of the eater came something to eat; Out of the strong came something sweet. Three days later they still could not figure out the riddle. On the fourth day they said to Samson's wife: Trick your husband into telling us what the riddle means. If you do not, we will burn your father's house with you in it. Did you invite us here to rob us? Samson's wife approached him in tears and said: You do not love me! You just hate me! You told my friends a riddle and did not tell me it's meaning! He said: I have not told my father and mother. Why should I tell you? She cried about it for the whole seven days of the feast. She nagged him so that on the seventh day he told her what the riddle meant. Then she told the Philistines. On the seventh day, before Samson went into the bedroom, the men of the city said to him: What could be sweeter than honey? What could be stronger than a lion? Samson replied: If you had not been plowing with my cow, you would not know the answer now. Suddenly the power of Jehovah made him strong. He went to Ashkelon, where he killed thirty men. He stripped them and gave their fine clothes to the men who had solved the riddle. He returned home, furious about what had happened.
For now we see in a mirror dimly, and then we will see face to face. Now I know in part, but then I will know fully just as I also have been fully known.
Morish
A dark or hidden saying, as that which Samson put forth respecting the carcase of the lion, Jg 14:12-19; and that of Ezekiel concerning the great eagle, but this is also called a 'parable.' Eze 17:2. The word is chidah, and is also translated 'dark saying, sentence, speech,' 'hard question,' and once 'proverb.'
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Samson said to them: Let me tell you a riddle. If you can tell me the meaning before the seven days of the wedding feast are over, I will give each of you a piece of fine linen and a change of fine clothes. Tell us your riddle, they said: Let us hear it. If you cannot tell me the answer you must give me thirty pieces of fine linen and thirty sets of fine clothes. Tell us the riddle, they said. read more. He said: Out of the eater came something to eat; Out of the strong came something sweet. Three days later they still could not figure out the riddle. On the fourth day they said to Samson's wife: Trick your husband into telling us what the riddle means. If you do not, we will burn your father's house with you in it. Did you invite us here to rob us? Samson's wife approached him in tears and said: You do not love me! You just hate me! You told my friends a riddle and did not tell me it's meaning! He said: I have not told my father and mother. Why should I tell you? She cried about it for the whole seven days of the feast. She nagged him so that on the seventh day he told her what the riddle meant. Then she told the Philistines. On the seventh day, before Samson went into the bedroom, the men of the city said to him: What could be sweeter than honey? What could be stronger than a lion? Samson replied: If you had not been plowing with my cow, you would not know the answer now. Suddenly the power of Jehovah made him strong. He went to Ashkelon, where he killed thirty men. He stripped them and gave their fine clothes to the men who had solved the riddle. He returned home, furious about what had happened.
Smith
Riddle,
It is known that all ancient nations, and especially Orientals, were fond of riddles. The riddles which the queen of Sheba came to ask of Solomon,
were rather "hard questions" referring to profound inquiries. Solomon is said, however, to have been very fond of riddles. Riddles were generally proposed in verse, like the celebrated riddle of Samson.
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He said: Out of the eater came something to eat; Out of the strong came something sweet. Three days later they still could not figure out the riddle. On the fourth day they said to Samson's wife: Trick your husband into telling us what the riddle means. If you do not, we will burn your father's house with you in it. Did you invite us here to rob us? read more. Samson's wife approached him in tears and said: You do not love me! You just hate me! You told my friends a riddle and did not tell me it's meaning! He said: I have not told my father and mother. Why should I tell you? She cried about it for the whole seven days of the feast. She nagged him so that on the seventh day he told her what the riddle meant. Then she told the Philistines. On the seventh day, before Samson went into the bedroom, the men of the city said to him: What could be sweeter than honey? What could be stronger than a lion? Samson replied: If you had not been plowing with my cow, you would not know the answer now. Suddenly the power of Jehovah made him strong. He went to Ashkelon, where he killed thirty men. He stripped them and gave their fine clothes to the men who had solved the riddle. He returned home, furious about what had happened.
The queen of Sheba heard of Solomon's fame. She traveled to Jerusalem to test him with difficult questions.