Reference: Scriptures
Fausets
(See BIBLE; CANON; INSPIRATION; OLD TESTAMENT; NEW TESTAMENT.) Appropriated in the Bible to the sacred writings (2Ki 22:13; Ps 40:7; 2Ti 3:15-16, "the Scripture of truth"; Da 10:21; Ezr 6:18). Meetings for worship and hearing the word of the Lord are noticed in Eze 8:1; 4/1/type/mstc'>14:1,4; 33:31; and even earlier, Isa 1:12-15. Especially after the return from Babylon Ezra held such meetings, when the restored exiles yearned for a return to the law. Now the Jews read the Pentateuch once in every year, divided into 54 parashas or "sections": and parts only of the "prophets", haphtaroth), shorter lessons read by a single individual, whereas the parasha is distributed among seven readers. Of the hagiographa, the five megilloth ("scrolls") are read on five annual fasts or feasts, not on the sabbath.
It is written is the formula appropriated to holy writ. 2Ch 30:5,18, kakathuwb ("as it is written"); Greek grafee, gegraptai, ta hiera grammata (Mt 4:4,6; 21:13; 26:24). The Hebrew, however, substituted mikra, "what is read," for kethubim, which is applied to one division of Scripture, the hagiographa (Ne 8:8). Grafee in New Testament is never used of a secular writing. 2Ti 3:15-16, "all Scripture (pasa grafee; every portion of "the Holy Scripture") is God-inspired (not only the Old Testament, in which Timothy was taught when a child, compare Ro 16:26, but the New Testament according as its books were written by inspired men, and recognized by men having "discerning of spirits", 1Co 12:10; 14:37), and (therefore) profitable," etc.
The position of the "Greek adjectives", theopneustos kai ofelimos, inseparably connected, forbids making one a predicate the other an epithet, "every Scripture given by inspiration of God is also profitable," as Eilicott translated In 2Pe 1:20-21, explain "no prophecy of Scripture proves to be (ginetai) of private (an individual writer's uninspired) interpretation," i.e. solution, and so origination. "Private" is explained "by the will of man," in contrast to "moved by the Holy Spirit," not in contrast to the universal church's interpretation, as Rome teaches.
See Verses Found in Dictionary
"Go ye and seek of the LORD for me, and the people, and for all Judah; concerning the words of this book that is found. For it is a great wrath of the LORD that is kindled upon us, that our fathers have not hearkened unto the words of this book, to do in all points as it is written therein."
And they decreed that it should be proclaimed throughout all Israel from Beersheba to Dan, that they should come and hold the feast of the Passover unto the LORD God of Israel at Jerusalem: for they had not often done it, as it is written how they should.
There was very much people out of Ephraim, Manasseh, Issachar and Zebulun that were not clean, and therefore did eat Passover otherwise than writing specifieth. But Hezekiah prayed for them, and said,
and set the priests in their courses, and the Levites in their offices to minister unto God which is at Jerusalem as it is written in the book of Moses.
And they read in the book of the law of God distinctly and plainly, so that men understood the thing that was read.
Then said I, "Lo, I come. In the beginning of the book it is written of me,
When ye appear before me, who requireth this of you to tread within my porches? Offer me no more oblations, for it is but lost labour. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain. read more. I hate your new holidays and fastings, even from my very heart. I cannot away with such vanity and holding in of the people. They lay upon me as a burden, and I am weary of bearing them! When ye hold out your hands, I will turn my eyes from you. And though ye make many prayers, yet will I hear nothing at all; for your hands are full of blood.
It happened that in the sixth year, the fifth day of the sixth Month, I sat in my house, and the lords of the counsel of Judah with me. And the hand of the LORD God fell even there upon me.
There resorted unto me certain of the elders of Israel, and sat down by me.
Therefore speak unto them, and say, 'Thus sayeth the LORD God: Every man of the house of Israel that beareth his Idols in his heart, purposing to stumble in his own wickedness, and cometh to a prophet, to enquire anything at me by him: unto that man will I the LORD myself give answer, according to the multitude of his idols:
These come unto thee, after the manner of a great people: yea, my people sit down before thee, and hear thy words, but they do not thereafter: for in their mouths they show themselves, as though they were fervent, but their heart goeth after their own covetous lucre.
Nevertheless, I will show thee the thing that is fast noted in the scripture of truth. And as for all yonder matters, there is none that helpeth me in them, but Michael your prince.
He answered and said, "It is written, 'Man shall not live by bread only, but by every word that proceedeth out of the mouth of God.'"
and said unto him, "If thou be the son of God, cast thyself down: for it is written, 'He shall give his angels charge over thee: and with their hands they shall hold thee up, that thou dash not thy foot against a stone.'"
And said to them, "It is written, 'My house shall be called the house of prayer, but ye have made it a den of thieves.'"
The son of man goeth as it is written of him: but woe be to that man, by whom the son of man shall be betrayed. It had been good for that man, if he had never been born."
but now is opened at this time and declared opened by the scriptures of prophecy, at the commandment of the everlasting God, to stir up obedience to the faith published among all nations:
to another, power to do miracles; to another prophecy; to another, judgment of spirits; to another divers tongues; to another the interpretation of tongues:
If any man think himself a prophet, either spiritual: let him understand what things I write unto you. For they are the commandments of the Lord.
And forasmuch also as thou hast known holy scripture of a child, which is able to make thee wise unto salvation through the faith, which is in Christ Jesus. For all scripture given by inspiration of God, is profitable to teach, to improve, to amend, and to instruct in righteousness,
All that are with me salute thee. Greet them that love us in the faith. Grace be with you all, Amen. {Here ends the Epistle of Saint Paul unto Titus, Written from Nicopolis, a city of Macedonia.}
So that ye first know this: That no prophecy in the scripture hath any private interpretation. For the scripture came never by the will of man: but holy men of God spake as they were moved by the holy ghost.