Reference: Seventy Weeks of Daniel
Morish
This period is taken from an important prophecy in Da 9:25-27. The seventy weeks are divided into three parts, namely, seven, sixty-two, and one. We shall see in the sequel that 'weeks of years' are evidently intended. The first period of seven weeks refers to the building of the street and the wall, or moat, in troublous times, of which times an account is found in the book of Nehemiah. The second period of sixty-two weeks extends to the times of Messiah the Prince, after which He should be cut off and have nothing (margin)
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It was the first year of Cyrus, king of Persia. In order that the word of Jehovah (YHWH) given by the mouth of Jeremiah might come true, Jehovah moved the spirit of Cyrus, king of Persia. He made a public statement through all his kingdom, and put it in writing, saying:
In the month of Nisan, in the twentieth year of Artaxerxes the king, when wine was before him. I served the wine to the king. Never before had I been sad when the king was present.
He will speak words against the Most High (Supreme God) and wear down (afflict) (cause great distress) the holy ones of the Most High. He will think to change the times and law and will have control until a time and times and half a time. (Three and one-half years)
Know and discern, that from the utterance of the commandment to restore and to rebuild Jerusalem until the Anointed One (Messiah), the Leader: there shall be seven weeks, also sixty-two weeks. It shall be built again with a public square and moat, even in terrible times. And after the sixty-two weeks the anointed one will be cut off (destroyed) (killed) and shall have nothing. The people of the prince that shall come shall destroy the city and the sanctuary. The end of it shall be by the flood of war and desolations.
And after the sixty-two weeks the anointed one will be cut off (destroyed) (killed) and shall have nothing. The people of the prince that shall come shall destroy the city and the sanctuary. The end of it shall be by the flood of war and desolations.
And after the sixty-two weeks the anointed one will be cut off (destroyed) (killed) and shall have nothing. The people of the prince that shall come shall destroy the city and the sanctuary. The end of it shall be by the flood of war and desolations. He will make a firm covenant with many for one week (time period of seven). In the middle of the week he will cause the sacrifice and the offerings to cease. The one that makes desolate will come upon the wing of abominations. At the end that which is decreed will be poured out upon the one lying desolate.
He will make a firm covenant with many for one week (time period of seven). In the middle of the week he will cause the sacrifice and the offerings to cease. The one that makes desolate will come upon the wing of abominations. At the end that which is decreed will be poured out upon the one lying desolate.
He will make a firm covenant with many for one week (time period of seven). In the middle of the week he will cause the sacrifice and the offerings to cease. The one that makes desolate will come upon the wing of abominations. At the end that which is decreed will be poured out upon the one lying desolate.
The king of the north will return, and will set forth an army greater than the former. He will come on at the end of the times with a great army that is well supplied with much equipment.
I heard the man clothed in linen, when he held up his right hand and his left hand to heaven, and swore by him that lives forever: It will be for three and one half years; and when they have made an end of breaking in pieces the power of the holy people, all these things will be finished.
Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your king comes to you! He is righteous having salvation. He is humble, and riding upon an ass, even upon a colt the son of a she ass.
Do not measure the court outside the temple for it is given to the nations. They will tread the holy city under foot for forty-two months. I will give power to my two witnesses, and they will prophesy a thousand two hundred and sixty days, clothed in sackcloth.
The woman fled into the wilderness, where she has a place prepared by God. There they feed her a thousand two hundred and sixty days.
Two wings of a great eagle were given to the woman, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time (one thousand two hundred and sixty days), out of the serpent's reach.
A mouth speaking great things and blasphemies was given to the beast. And authority to act was given to him to continue forty-two months.
Here is where the mind that has wisdom comes in. The seven heads are seven mountains on which the woman sits. There are seven kings: five have fallen, and one is, and the other has not yet come. When he comes he must remain a short while. read more. The beast that was, and is not, he is the eighth king, and is from the seven, and goes into destruction. The ten horns that you saw are ten kings. They have not yet received a kingdom. But they receive power (authority) (influence) as kings for one hour with the beast.