Reference: Succoth
American
Booths,
1. A spot in the valley of the Jordan and near the Jabbok, where Jacob set up his tents on his return from Mesopotamia, Ge 33:17. Joshua assigned the city subsequently built here to the tribe of Gad, Jos 13:27. Gideon tore the flesh of the principal men of Succoth with thorn and briars, because they returned him a haughty answer when pursuing the Midianites, Jg 8:5. It seems to have lain on the east side of the Jordan; but may possibly have been on the west side, at the place now called Sakut. Compare 1Ki 7:46; Ps 60:6.
2. The first encampment of the Israelites, on their way out of Egypt, Ex 12:37.
See Verses Found in Dictionary
But Jacob journeyed to Succoth and built himself a house and made booths or places of shelter for his livestock; so the name of the place is called Succoth [booths].
The Israelites journeyed from Rameses to Succoth, about 600,000 men on foot, besides women and children.
And in the valley, Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the realm of Sihon king of Heshbon, with the Jordan as a boundary, to the lower end of the Sea of Chinnereth east of the Jordan.
And he said to the men of Succoth, Give, I pray you, loaves of bread to the people who follow me, for they are faint, and I am pursuing Zebah and Zalmunna, kings of Midian.
In the Jordan plain the king cast them, in clay ground between Succoth and Zarethan.
Easton
booths. (1.) The first encampment of the Israelites after leaving Ramesses (Ex 12:37); the civil name of Pithom (q.v.).
(2.) A city on the east of Jordan, identified with Tell Dar'ala, a high mound, a mass of debris, in the plain north of Jabbok and about one mile from it (Jos 13:27). Here Jacob (Ge 32:17,30; 33:17), on his return from Padan-aram after his interview with Esau, built a house for himself and made booths for his cattle. The princes of this city churlishly refused to afford help to Gideon and his 300 men when "faint yet pursuing" they followed one of the bands of the fugitive Midianites after the great victory at Gilboa. After overtaking and routing this band at Karkor, Gideon on his return visited the rulers of the city with severe punishment. "He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth" (Jg 8:13-16). At this place were erected the foundries for casting the metal-work for the temple (1Ki 7:46).
See Verses Found in Dictionary
And he commanded the first, When Esau my brother meets you and asks to whom you belong, where you are going, and whose are the animals before you,
And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.
But Jacob journeyed to Succoth and built himself a house and made booths or places of shelter for his livestock; so the name of the place is called Succoth [booths].
The Israelites journeyed from Rameses to Succoth, about 600,000 men on foot, besides women and children.
And in the valley, Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the realm of Sihon king of Heshbon, with the Jordan as a boundary, to the lower end of the Sea of Chinnereth east of the Jordan.
Then Gideon son of Joash returned from the battle by the ascent of Heres. And he caught a young man of Succoth and inquired of him, and [the youth] wrote down for him [the names of] the officials of Succoth and its elders, seventy-seven men. read more. And he came to the men of Succoth and said, Behold Zebah and Zalmunna, about whom you scoffed at me, saying, Are Zebah and Zalmunna now in your hand, that we should give bread to your men who are faint? And he took the elders of the city and thorns of the wilderness and briers, and with them he taught the men of Succoth [a lesson].
In the Jordan plain the king cast them, in clay ground between Succoth and Zarethan.
Fausets
("booths"), from saakak "to entwine" or "shelter."
1. Jerome places it "beyond Jordan" (Quaest. Hebrew). In Jos 13:27-28 Succoth is assigned to Gad. The mention of the "house" and "booths" marks that Jacob stayed there for long, in contrast to his previous pilgrim life in tents, Succoth lay on the route between Pentel on the E. of Jordan and Shechem on the W. of Jordan (Ge 32:30; 33:17-18). (See PENUEL; SHALEM.) Subsequently, in Gideon's days Succoth had 77 chiefs and elders (zeqeenim, "sheikhs", i.e. headmen, literally, old men). See also 1Ki 7:46; 2Ch 4:17. The Talmud makes Succoth a district (so Ps 60:6, "the valley of Succoth") as well as a town, called Ter'alah; this corresponds to the tell or mound Der'ala, thickly strewed with pottery, in the great plain N. of the Jabbok, one mile from the river and three miles from where it leaves the hills. Close by is a smaller mound with ruins. The Bedouin say a city existed formerly on the large mound. E. of tell Der'ala is the ford of the Jabbok, "Mashra'a Canaan," i.e. Canaan's crossing.
The route into Canaan which the nomadic tribes, as Midian, always took ("the way of them that dwell in tents," Jg 8:11) was along the course of the Jabbok and so across Jordan opposite Bethshean, thence spreading over the Esdraelon plain. Gideon (Jg 8:4-17) in pursuing Midian took the same course in reverse order until he reached Succoth. The men of Succoth, as living on this great army route between Canaan and the East, and having regard only to self and no concern for Israel's deliverance and no compassion for the sufferings of Gideon's gallant little band, would give no bread to their brethren lest they should incur the vengeance of Midian; nay more, they added insolence to unkindness. As then they classed themselves with the wicked, of whom thorns are the symbol, their retributive punishment was to be chastised with thorns of the wilderness (the strongest thorns: Isa 5:6; 27:4; Am 1:3; 2Sa 23:6-7). (See Palestine Exploation Quarterly Statement, April 1878, p. 81.)
2. Israel's first camping place after leaving Egypt, half way between Rameses and Etham, Succoth of the Birket Timseh ("the lake of crocodiles") on the road which led by the shortest way to the edge of the wilderness. Possibly from Hebrew sukowt "booths," but probably from the Egyptian sechet or sochot, the "domain of an officer of state" in Lower Egypt not far from Memphis, in the time of Chufu (Ex 12:37; 13:20; Nu 33:5-6).
See Verses Found in Dictionary
And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.
But Jacob journeyed to Succoth and built himself a house and made booths or places of shelter for his livestock; so the name of the place is called Succoth [booths]. When Jacob came from Padan-aram, he arrived safely and in peace at the town of Shechem, in the land of Canaan, and pitched his tents before the [enclosed] town.
The Israelites journeyed from Rameses to Succoth, about 600,000 men on foot, besides women and children.
They journeyed from Succoth and encamped at Etham on the edge of the wilderness.
The Israelites set out from Rameses and encamped in Succoth. And they departed from Succoth and encamped in Etham, which is at the edge of the wilderness.
And in the valley, Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the realm of Sihon king of Heshbon, with the Jordan as a boundary, to the lower end of the Sea of Chinnereth east of the Jordan. This is the inheritance of the Gadites according to their families, with their cities and villages.
And Gideon came to the Jordan and passed over, he and the 300 men with him, faint yet pursuing. And he said to the men of Succoth, Give, I pray you, loaves of bread to the people who follow me, for they are faint, and I am pursuing Zebah and Zalmunna, kings of Midian. read more. And the princes of Succoth said, Are Zebah and Zalmunna already in your hand, that we should give bread to your army? And Gideon said, For that, when the Lord has delivered Zebah and Zalmunna into my hand, I will thresh your flesh with the thorns and briers of the wilderness! And he went from there up to Penuel and made the same request, and the men of Penuel answered him as the men of Succoth had done. And [Gideon] said to the men of Penuel, When I come again in peace, I will break down this tower. Now Zebah and Zalmunna were in Karkor with their army -- "about 15,000 men, all who were left of all the army of the sons of the east, for there had fallen 120,000 men who drew the sword. And Gideon went up by the route of those who dwelt in tents east of Nobah and Jogbehah and smote their camp [unexpectedly], for the army thought itself secure.
And Gideon went up by the route of those who dwelt in tents east of Nobah and Jogbehah and smote their camp [unexpectedly], for the army thought itself secure. And Zebah and Zalmunna fled, and he pursued them and took the two kings of Midian, Zebah and Zalmunna, and terrified all the army. read more. Then Gideon son of Joash returned from the battle by the ascent of Heres. And he caught a young man of Succoth and inquired of him, and [the youth] wrote down for him [the names of] the officials of Succoth and its elders, seventy-seven men. And he came to the men of Succoth and said, Behold Zebah and Zalmunna, about whom you scoffed at me, saying, Are Zebah and Zalmunna now in your hand, that we should give bread to your men who are faint? And he took the elders of the city and thorns of the wilderness and briers, and with them he taught the men of Succoth [a lesson]. And he broke down the tower of Penuel and slew the men of the city.
In the Jordan plain the king cast them, in clay ground between Succoth and Zarethan.
God has spoken in His holiness [in His promises]: I will rejoice, I will divide and portion out [the land] Shechem and the Valley of Succoth [west to east].
And I will lay it waste; it shall not be pruned or cultivated, but there shall come up briers and thorns. I will also command the clouds that they rain no rain upon it.
Wrath is not in Me. Would that the briers and thorns [the wicked internal foe] were lined up against Me in battle! I would stride in against them; I would burn them up together.
Thus says the Lord: For three transgressions of Damascus [the capital of Syria] and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because they have threshed Gilead [east of the Jordan River] with iron sledges.
Hastings
A place first mentioned in Ge 33:17, where it is said to have been so called because Jacob, on his return from Haran to Canaan, halting at it after his wrestling with the angel at Penuel, built there 'booths' (Heb. succ
See Verses Found in Dictionary
When Jacob saw them, he said, This is God's army! So he named that place Mahanaim [two armies].
But he rose up that [same] night and took his two wives, his two women servants, and his eleven sons and passed over the ford [of the] Jabbok.
And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.
But Jacob journeyed to Succoth and built himself a house and made booths or places of shelter for his livestock; so the name of the place is called Succoth [booths].
The Israelites journeyed from Rameses to Succoth, about 600,000 men on foot, besides women and children.
They journeyed from Succoth and encamped at Etham on the edge of the wilderness.
The Israelites set out from Rameses and encamped in Succoth. And they departed from Succoth and encamped in Etham, which is at the edge of the wilderness.
And in the valley, Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the realm of Sihon king of Heshbon, with the Jordan as a boundary, to the lower end of the Sea of Chinnereth east of the Jordan.
And in the valley, Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the realm of Sihon king of Heshbon, with the Jordan as a boundary, to the lower end of the Sea of Chinnereth east of the Jordan.
And he said to the men of Succoth, Give, I pray you, loaves of bread to the people who follow me, for they are faint, and I am pursuing Zebah and Zalmunna, kings of Midian.
And he said to the men of Succoth, Give, I pray you, loaves of bread to the people who follow me, for they are faint, and I am pursuing Zebah and Zalmunna, kings of Midian.
And he went from there up to Penuel and made the same request, and the men of Penuel answered him as the men of Succoth had done.
And he went from there up to Penuel and made the same request, and the men of Penuel answered him as the men of Succoth had done.
That Your beloved ones may be delivered, save with Your right hand and answer us [or me].
Morish
Suc'coth
1. Canaanite city on the east of the Jordan, allotted to the tribe of Gad. Here Jacob built a house for himself and booths for his cattle. The elders of the city were punished by Gideon for not helping him when he was faint in pursuing the Midianites. Ge 33:17; Jos 13:27; Jg 8:5-16; 1Ki 7:46; 2Ch 4:17; Ps 60:6; 108:7. Identified by some with Tell Darala, 32 12' N, 35 38' E.
2. First halting place of the Israelites when they left Rameses. Ex 12:37; 13:20; Nu 33:5-6. Not identified.
See Verses Found in Dictionary
But Jacob journeyed to Succoth and built himself a house and made booths or places of shelter for his livestock; so the name of the place is called Succoth [booths].
The Israelites journeyed from Rameses to Succoth, about 600,000 men on foot, besides women and children.
They journeyed from Succoth and encamped at Etham on the edge of the wilderness.
The Israelites set out from Rameses and encamped in Succoth. And they departed from Succoth and encamped in Etham, which is at the edge of the wilderness.
And in the valley, Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the realm of Sihon king of Heshbon, with the Jordan as a boundary, to the lower end of the Sea of Chinnereth east of the Jordan.
And he said to the men of Succoth, Give, I pray you, loaves of bread to the people who follow me, for they are faint, and I am pursuing Zebah and Zalmunna, kings of Midian. And the princes of Succoth said, Are Zebah and Zalmunna already in your hand, that we should give bread to your army? read more. And Gideon said, For that, when the Lord has delivered Zebah and Zalmunna into my hand, I will thresh your flesh with the thorns and briers of the wilderness! And he went from there up to Penuel and made the same request, and the men of Penuel answered him as the men of Succoth had done. And [Gideon] said to the men of Penuel, When I come again in peace, I will break down this tower. Now Zebah and Zalmunna were in Karkor with their army -- "about 15,000 men, all who were left of all the army of the sons of the east, for there had fallen 120,000 men who drew the sword. And Gideon went up by the route of those who dwelt in tents east of Nobah and Jogbehah and smote their camp [unexpectedly], for the army thought itself secure. And Zebah and Zalmunna fled, and he pursued them and took the two kings of Midian, Zebah and Zalmunna, and terrified all the army. Then Gideon son of Joash returned from the battle by the ascent of Heres. And he caught a young man of Succoth and inquired of him, and [the youth] wrote down for him [the names of] the officials of Succoth and its elders, seventy-seven men. And he came to the men of Succoth and said, Behold Zebah and Zalmunna, about whom you scoffed at me, saying, Are Zebah and Zalmunna now in your hand, that we should give bread to your men who are faint? And he took the elders of the city and thorns of the wilderness and briers, and with them he taught the men of Succoth [a lesson].
God has spoken in His holiness [in His promises]: I will rejoice, I will divide and portion out [the land] Shechem and the Valley of Succoth [west to east].
God has promised in His holiness [regarding the establishment of David's dynasty]: I will rejoice, I will distribute [Canaan among My people], dividing Shechem and [the western region and allotting the eastern region which contains] the Valley of Succoth.
Smith
Suc'coth
(booths).
1. An ancient town, first heard of in the account of the homeward journey of Jacob from Padan-aram.
The name is derived from the fact of Jacob's having there put up "booths" (succoth) for his cattle as well as a house for himself. From the itinerary of Jacob's return it seems that Succoth lay between Peniel, near the ford of the torrent Jabbok and Shechem. Comp.
and Gene 33:18 In accordance with this is the mention of Succoth in the narrative of Gideon's pursuit of Zebah and Zalluunna.
It would appear from this passage that it lay east of the Jordan, which is corroborated by the fact that it was allotted to the tribe of Gad.
Succoth is named once again after this --in
--as marking the spot at which the brass founderies were placed for casting the metal work of the temple. (Dr. Merrill identifies it with a site called Tell Darala, one mile north of the Jabbok. --ED.)
2. The first camping-place of the Israelites when they left Egypt.
This place was apparently reached at the close of the first days march. Rameses, the starting-place, was probably near the western end of the Wadi-t-Tumeylat. The distance traversed in each day's journey was about fifteen miles.
See Verses Found in Dictionary
And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.
When she was in hard labor, the midwife said to her, Do not be afraid; you shall have this son also.
The Israelites journeyed from Rameses to Succoth, about 600,000 men on foot, besides women and children.
They journeyed from Succoth and encamped at Etham on the edge of the wilderness.
The Israelites set out from Rameses and encamped in Succoth. And they departed from Succoth and encamped in Etham, which is at the edge of the wilderness.
And in the valley, Beth-haram, Beth-nimrah, Succoth, and Zaphon, the rest of the realm of Sihon king of Heshbon, with the Jordan as a boundary, to the lower end of the Sea of Chinnereth east of the Jordan.
The mountains quaked at the presence of the Lord, yes, yonder Sinai at the presence of the Lord, the God of Israel. After the days of Shamgar son of Anath, after the days of Jael [meaning here Ehud] the caravans ceased, travelers walked through byways. read more. The villages were unoccupied and rulers ceased in Israel until you arose -- "you, Deborah, arose -- "a mother in Israel. [Formerly] they chose new gods; then war was in the gates. Was there a shield or spear seen among 40,000 in Israel? My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the Lord! Tell of it -- "you who ride on white donkeys, you who sit on rich carpets, and you who walk by the way. Far from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the Lord, even the righteous acts toward His villagers in Israel. Then the people of the Lord went down to the gates. Awake, awake, Deborah! Awake, awake, utter a song! Arise, Barak, and lead away your captives, you son of Abinoam. Then down marched the remnant of the nobles, the people of the Lord marched down for Me against the mighty. Out of Ephraim they came down whose root is in Amalek, after you, Benjamin, with your kinsmen. Out of Machir came down commanders and lawgivers, and out of Zebulun those who handle the pen or stylus of the writer. And the princes of Issachar came with Deborah, and Issachar was faithful to Barak; into the valley they rushed forth at his heels. [But] among the clans of Reuben were great searchings of heart. Why [Reuben] did you linger among the sheepfolds listening to the piping for the flocks? Among the clans of Reuben there were great searchings of heart. Gilead remained beyond the Jordan, and why did Dan stay with the ships? Asher sat still on the seacoast and remained by his creeks. [These came not forth to battle for God's people.]
In the Jordan plain the king cast them, in clay ground between Succoth and Zarethan.