Reference: Tabernacles, The Feast Of
Smith
("the feast of ingathering"), the third of the three great festivals: of the Hebrews, which lasted from the 15th till the 22d of Tisri.
1. The following are the principal passages in the Pentateuch which refer to it:
Ex 23:16; Le 23:34-36,39-43; Nu 29:12-38; De 16:13-15; 31:10-13
In Nehe 8, there is an account of the observance of the feast by Ezra.
2. The time of the festival fell in the autumn, when the whole of the chief fruits of the ground, the corn, the wine and the oil, were gathered in.
Ex 23:16; Le 23:39; De 15:13-15
Its duration was strictly only seven days,
De 16:13; Eze 45:25
but it was followed by a day of holy convocation, distinguished by sacrifices of its own, which was sometimes spoken of as an eighth day.
During the seven days the Israelites were commanded to dwell in booths or huts formed of the boughs of trees. The boughs were of the olive palm, pine, myrtle and other trees with thick foliage.
According to rabbinical tradition each Israelite used to tie the branches into a bunch, to be carried in his hand to which the name lulab was given. The burnt offerings of the Feast of Tabernacles were by far more numerous than those of any other festival. There were offered on each day two rams, fourteen lambs and a kid for a sin offering. But what was most peculiar was the arrangement of the sacrifices of bullocks, in amounting to seventy.
The eighth day was a day of holy convocation of peculiar solemnity. On the morning of this day the Hebrews left their huts and dismantled them, and took up their abode again in their houses. The special offerings of the day were a bullock a ram, seven lambs and a goat for a sin offering.
When the Feast of Tabernacles fell on a sabbatical year, portions of the law were read each day in public, to men, women, children and strangers.
De 31:10-13
We find Ezra reading the law during the festival "day by day, from the first day to the last day."
3. There are two particulars in the observance of the Feast of Tabernacles which appear to be referred to in the New Testament, but are not noticed in the Old. These were the ceremony of pouring out some water of the pool of Siloam and the display of some great lights in the court of the women. We are told that each Israelite, in holiday attire, having made up his lulab, before he broke his fast repaired to the temple with the lulab in one hand and the citron in the other, at the time of the ordinary morning sacrifice. The parts of the victim were laid upon the altar. One of the priests fetched some water in a golden ewer from the pool of Siloam, which he brought into the court through the water-gate. As he entered the trumpets sounded, and he ascended the slope of the altar. At the top of this were fixed two silver basins with small openings at the bottom. Wine was poured into that on the eastern side, and the water into that on the western side, whence it was conducted by pipes into the Cedron. In the evening, both men and women assembled in the court of the women, expressly to hold a rejoicing for the drawing of the water of Siloam. At the same time there were set up in the court two lofty stands, each supporting four great lamps. These were lighted on each night of the festival. It appears to be generally admitted that the words of our Saviour,
Joh 7:37-38
--"If a man thirst, let him come unto me drink. He that believeth on me as the Scripture hath said, out of his belly shall flow rivers of living water" --were suggested by the pouring out of the water of Siloam. But it is very doubtful what is meant by "t
Joh 8:12
"I am the light of the world "-- refer to the great lamps of the festival.
4. Though all the Hebrew annual festivals were seasons of rejoicing, the Feast of Tabernacles was, in this respect, distinguished above them all. The huts and the lulabs must have made a gay end striking spectacle over the city by day, and the lamps, the flambeaux, the music and the joyous gatherings in the court of the temple must have given a still more festive character to the night. The main purposes of the Feast of Tabernacles are plainly set forth in
and Levi 23:43 It was to be at once a thanksgiving for the harvest and a commemoration of the time when the Israelites dwelt in tents during their passage through the wilderness. In one of its meanings it stands in connection with the Passover. as the Feast of Abib, and with Pentecost, as the feast of harvest; in its other meaning, it is related to the Passover as the great yearly memorial of the deliverance from the destroyer and from the tyranny of Egypt. But naturally connected with this exultation in their regained freedom was the rejoicing in the more perfect fulfillment of God's promise in the settlement of his people in the holy blessing. But the culminating point of was the establishment of the central spot of the national worship in the temple at Jerusalem. Hence it was evidently fitting that the Feast of Tabernacles should be kept with an unwonted degree of observance at the dedication of Solomon's temple,
Joseph. Ant. viii. 4,5; again, after the rebuilding of the temple by Ezra,
and a third time by Judas Maccabaeus when he had driven out the Syrians and restored the temple to the worship of Jehovah. 2 Macc. 10:5-8.
See Verses Found in Dictionary
Also you shall keep the Feast of Harvest [Pentecost], [acknowledging] the firstfruits of your toil, of what you sow in the field. And [third] you shall keep the Feast of Ingathering [Booths or Tabernacles] at the end of the year, when you gather in the fruit of your labors from the field.
Also you shall keep the Feast of Harvest [Pentecost], [acknowledging] the firstfruits of your toil, of what you sow in the field. And [third] you shall keep the Feast of Ingathering [Booths or Tabernacles] at the end of the year, when you gather in the fruit of your labors from the field.
Also you shall keep the Feast of Harvest [Pentecost], [acknowledging] the firstfruits of your toil, of what you sow in the field. And [third] you shall keep the Feast of Ingathering [Booths or Tabernacles] at the end of the year, when you gather in the fruit of your labors from the field.
Say to the Israelites, The fifteenth day of this seventh month, and for seven days, is the Feast of Tabernacles or Booths to the Lord. On the first day shall be a holy convocation; you shall do no servile work on that day. read more. For seven days you shall offer an offering made by fire to the Lord; on the eighth day shall be a holy convocation and you shall present an offering made by fire to the Lord. It is a solemn assembly; you shall do no laborious work on that day.
For seven days you shall offer an offering made by fire to the Lord; on the eighth day shall be a holy convocation and you shall present an offering made by fire to the Lord. It is a solemn assembly; you shall do no laborious work on that day.
Also on the fifteenth day of the seventh month [nearly October], when you have gathered in the fruit of the land, you shall keep the feast of the Lord for seven days, the first day and the eighth day each a Sabbath.
Also on the fifteenth day of the seventh month [nearly October], when you have gathered in the fruit of the land, you shall keep the feast of the Lord for seven days, the first day and the eighth day each a Sabbath. And on the first day you shall take the fruit of pleasing trees [and make booths of them], branches of palm trees, and boughs of thick (leafy) trees, and willows of the brook; and you shall rejoice before the Lord your God for seven days. read more. You shall keep it as a feast to the Lord for seven days in the year, a statute forever throughout your generations; you shall keep it in the seventh month. You shall dwell in booths (shelters) for seven days: All native Israelites shall dwell in booths, That your generations may know that I made the Israelites dwell in booths when I brought them out of the land of Egypt. I am the Lord your God.
And on the fifteenth day of the seventh month you shall have a holy [summoned] assembly; you shall do no servile work, and you shall keep a feast to the Lord for seven days.
And on the fifteenth day of the seventh month you shall have a holy [summoned] assembly; you shall do no servile work, and you shall keep a feast to the Lord for seven days. And you shall offer a burnt offering, an offering made by fire, of a sweet and pleasing fragrance to the Lord: thirteen young bulls, two rams, and fourteen male lambs a year old; they shall be without blemish.
And you shall offer a burnt offering, an offering made by fire, of a sweet and pleasing fragrance to the Lord: thirteen young bulls, two rams, and fourteen male lambs a year old; they shall be without blemish. And their cereal offering shall be of fine flour mixed with oil, three-tenths of an ephah for each of the thirteen bulls, two-tenths for each of the two rams,
And their cereal offering shall be of fine flour mixed with oil, three-tenths of an ephah for each of the thirteen bulls, two-tenths for each of the two rams, And a tenth part for each of the fourteen male lambs,
And a tenth part for each of the fourteen male lambs, Also one male goat for a sin offering, in addition to the continual burnt offering, its cereal offering, and its drink offering.
Also one male goat for a sin offering, in addition to the continual burnt offering, its cereal offering, and its drink offering. And on the second day you shall offer twelve young bulls, two rams, fourteen male lambs a year old without spot or blemish,
And on the second day you shall offer twelve young bulls, two rams, fourteen male lambs a year old without spot or blemish, With their cereal offering and the drink offerings for the bulls, the rams, and the lambs, by number according to the ordinance,
With their cereal offering and the drink offerings for the bulls, the rams, and the lambs, by number according to the ordinance, Also one male goat for a sin offering, besides the continual burnt offering, its cereal offering, and their drink offerings.
Also one male goat for a sin offering, besides the continual burnt offering, its cereal offering, and their drink offerings. And on the third day eleven bulls, two rams, fourteen male lambs a year old without blemish,
And on the third day eleven bulls, two rams, fourteen male lambs a year old without blemish, With their cereal offering and drink offerings for the bulls, the rams, and the lambs, by number according to the ordinance,
With their cereal offering and drink offerings for the bulls, the rams, and the lambs, by number according to the ordinance, And one male goat for a sin offering, besides the continual burnt offering, its cereal offering, and its drink offerings.
And one male goat for a sin offering, besides the continual burnt offering, its cereal offering, and its drink offerings. On the fourth day ten bulls, two rams, and fourteen male lambs a year old without blemish,
On the fourth day ten bulls, two rams, and fourteen male lambs a year old without blemish, Their cereal offering and their drink offerings for the bulls, the rams, and the lambs shall be by number according to the ordinance,
Their cereal offering and their drink offerings for the bulls, the rams, and the lambs shall be by number according to the ordinance, And one male goat for a sin offering, besides the continual burnt offering, its cereal offering, and its drink offerings.
And one male goat for a sin offering, besides the continual burnt offering, its cereal offering, and its drink offerings. And on the fifth day nine bulls, two rams, and fourteen male lambs a year old without spot or blemish,
And on the fifth day nine bulls, two rams, and fourteen male lambs a year old without spot or blemish, And their cereal offering and drink offerings for the bulls, the rams, and the lambs, by number according to the ordinance,
And their cereal offering and drink offerings for the bulls, the rams, and the lambs, by number according to the ordinance, And one goat for a sin offering, besides the continual burnt offering, and its cereal offering, and its drink offerings.
And one goat for a sin offering, besides the continual burnt offering, and its cereal offering, and its drink offerings. And on the sixth day eight bulls, two rams, and fourteen male lambs a year old without blemish,
And on the sixth day eight bulls, two rams, and fourteen male lambs a year old without blemish, And their cereal offering and their drink offerings for the bulls, the rams, and the lambs, by number according to the ordinance,
And their cereal offering and their drink offerings for the bulls, the rams, and the lambs, by number according to the ordinance, And one goat for a sin offering, besides the continual burnt offering, its cereal offering, and its drink offerings.
And one goat for a sin offering, besides the continual burnt offering, its cereal offering, and its drink offerings. And on the seventh day seven bulls, two rams, and fourteen male lambs a year old without blemish,
And on the seventh day seven bulls, two rams, and fourteen male lambs a year old without blemish, And their cereal and drink offerings for the bulls, the rams, and the lambs, by number according to the ordinance.
And their cereal and drink offerings for the bulls, the rams, and the lambs, by number according to the ordinance. And one male goat for a sin offering, besides the continual burnt offering, and its cereal offering, and its drink offerings.
And one male goat for a sin offering, besides the continual burnt offering, and its cereal offering, and its drink offerings. On the eighth day you shall have a solemn assembly; you shall do no servile work.
On the eighth day you shall have a solemn assembly; you shall do no servile work. You shall offer a burnt offering, an offering made by fire, of a sweet and pleasing fragrance to the Lord: one bull, one ram, seven male lambs a year old without blemish,
You shall offer a burnt offering, an offering made by fire, of a sweet and pleasing fragrance to the Lord: one bull, one ram, seven male lambs a year old without blemish,
You shall offer a burnt offering, an offering made by fire, of a sweet and pleasing fragrance to the Lord: one bull, one ram, seven male lambs a year old without blemish, Their cereal offering and drink offerings for the bull, the ram, and the lambs shall be by number according to the ordinance,
Their cereal offering and drink offerings for the bull, the ram, and the lambs shall be by number according to the ordinance, And one male goat for a sin offering, besides the continual burnt offering, and its cereal offering, and its drink offerings.
And one male goat for a sin offering, besides the continual burnt offering, and its cereal offering, and its drink offerings.
And one male goat for a sin offering, besides the continual burnt offering, and its cereal offering, and its drink offerings.
And when you send him out free from you, you shall not let him go away empty-handed. You shall furnish him liberally out of your flock, your threshing floor, and your winepress; of what the Lord your God has blessed you, you shall give to him. read more. And you shall [earnestly] remember that you were a bondman in the land of Egypt and the Lord your God redeemed you; therefore I give you this command today.
You shall observe the Feast of Tabernacles or Booths for seven days after you have gathered in from your threshing floor and wine vat.
You shall observe the Feast of Tabernacles or Booths for seven days after you have gathered in from your threshing floor and wine vat. You shall rejoice in your Feast, you, your son and daughter, your manservant and maidservant, the Levite, the transient and the stranger, the fatherless, and the widow who are within your towns. read more. For seven days you shall keep a solemn Feast to the Lord your God in the place which the Lord chooses; because the Lord your God will bless you in all your produce and in all the works of your hands, so that you will be altogether joyful.
And Moses commanded them, At the end of every seven years, at the set time of the year of release [of debtors from their debts], at the Feast of Booths,
And Moses commanded them, At the end of every seven years, at the set time of the year of release [of debtors from their debts], at the Feast of Booths, When all Israel comes to appear before the Lord your God in the place which He chooses [for His sanctuary], you shall read this law before all Israel in their hearing.
When all Israel comes to appear before the Lord your God in the place which He chooses [for His sanctuary], you shall read this law before all Israel in their hearing. Assemble the people -- "men, women, and children, and the stranger and the sojourner within your towns -- "that they may hear and learn [reverently] to fear the Lord your God and be watchful to do all the words of this law,
Assemble the people -- "men, women, and children, and the stranger and the sojourner within your towns -- "that they may hear and learn [reverently] to fear the Lord your God and be watchful to do all the words of this law, And that their children, who have not known it, may hear and learn [reverently] to fear the Lord your God as long as you live in the land which you go over the Jordan to possess.
And that their children, who have not known it, may hear and learn [reverently] to fear the Lord your God as long as you live in the land which you go over the Jordan to possess.
All the men of Israel assembled themselves before King Solomon at the feast in the seventh month, Ethanim.
So at that time Solomon held the feast, and all Israel with him, a great assembly, from the entrance of Hamath to the Brook of Egypt, before the Lord our God, for seven days [for the dedication] and seven days [for the Feast of Tabernacles], fourteen days in all.
On the second day, all the heads of fathers' houses, with the priests and Levites, gathered to Ezra the scribe to study and understand the words of divine instruction. And they found written in the law, which the Lord had commanded through Moses, that the Israelites should dwell in booths during the feast of the seventh month read more. And that they should publish and proclaim in all their towns and in Jerusalem, saying, Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written.
And that they should publish and proclaim in all their towns and in Jerusalem, saying, Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written. So the people went out and brought them and made themselves booths, each on the roof of his house and in their courts and the courts of God's house and in the squares of the Water Gate and the Gate of Ephraim.
So the people went out and brought them and made themselves booths, each on the roof of his house and in their courts and the courts of God's house and in the squares of the Water Gate and the Gate of Ephraim. All the assembly of returned exiles made booths and dwelt in them; for since the days of Jeshua (Joshua) son of Nun up to that day, the Israelites had not done so. And there was very great rejoicing. read more. Also day by day, from the first day to the last, Ezra read from the Book of the Law of God. They kept the feast for seven days; the eighth day was a [closing] solemn assembly, according to the ordinance.
Also day by day, from the first day to the last, Ezra read from the Book of the Law of God. They kept the feast for seven days; the eighth day was a [closing] solemn assembly, according to the ordinance.
Also day by day, from the first day to the last, Ezra read from the Book of the Law of God. They kept the feast for seven days; the eighth day was a [closing] solemn assembly, according to the ordinance.
In the seventh [month], on the fifteenth day of the month, he shall make the same provision and preparation for the seven days of the feast, for sin offerings, burnt offerings, bloodless or meal offerings, and for the oil.
Now on the final and most important day of the Feast, Jesus stood, and He cried in a loud voice, If any man is thirsty, let him come to Me and drink! He who believes in Me [who cleaves to and trusts in and relies on Me] as the Scripture has said, From his innermost being shall flow [continuously] springs and rivers of living water.
Once more Jesus addressed the crowd. He said, I am the Light of the world. He who follows Me will not be walking in the dark, but will have the Light which is Life.