And Laban had gone to shear his sheep. And Rachel stole the teraphim that belonged to her father.

And now that thou must needs be gone, because thou greatly longedst after thy father's house, why hast thou stolen my gods?

And the man Micah had a shrine, and he made an ephod and teraphim, and installed one of his sons, who became his priest.

Then the five men who had gone to spy out the country of La'ish said to their brethren, "Do you know that in these houses there are an ephod, teraphim, a graven image, and a molten image? Now therefore consider what you will do."

And the priest's heart was glad; he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.

And Michal took the image, and laid it in the bed, and put the net of goats' hair at its head, and covered it with the coverlet.

And the messengers came in, and behold, the image was in the bed, and the net of goats' hair at its head.

For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without statue, and without ephod and teraphim.

and shall make the ephod of gold, blue, and purple, scarlet and twined byssus, of artistic work. It shall have two shoulder-pieces joined at the two ends thereof, where it is joined together. read more. And the girdle of the ephod, which is upon it, shall be of the same, according to its work of gold, blue, and purple, and scarlet and twined byssus. And thou shalt take two onyx stones, and engrave on them the names of the children of Israel: six of their names on the one stone, and the six names of the rest on the other stone, according to their birth. According to the work of an engraver in stone, as the engravings of a seal, shalt thou engrave the two stones with the names of the sons of Israel; surrounded by enclosures of gold shalt thou make them. And thou shalt put the two stones upon the shoulder-pieces of the ephod as stones of memorial for the children of Israel; and Aaron shall bear their names before Jehovah upon his two shoulders for a memorial. And thou shalt make enclosures of gold; and two chains of pure gold; of laced work shalt thou make them, of wreathen work, and fasten the wreathen chains to the enclosures.

And Gideon said to them, "Let me make a request of you; give me every man of you the earrings of his spoil." (For they had golden earrings, because they were Ish'maelites.) And they answered, "We will willingly give them." And they spread a garment, and every man cast in it the earrings of his spoil. read more. And the weight of the golden earrings that he requested was one thousand seven hundred shekels of gold; besides the crescents and the pendants and the purple garments worn by the kings of Mid'ian, and besides the collars that were about the necks of their camels. And Gideon made an ephod of it and put it in his city, in Ophrah; and all Israel played the harlot after it there, and it became a snare to Gideon and to his family.

And Michal took the image, and laid it in the bed, and put the net of goats' hair at its head, and covered it with the coverlet. And Saul sent messengers to take David, and she said, He is sick. read more. And Saul sent the messengers to see David, saying, Bring him up to me in the bed, that I may put him to death. And the messengers came in, and behold, the image was in the bed, and the net of goats' hair at its head.

And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of terebinths, behold, it is here wrapped in a cloth behind the ephod; if thou wilt take that, take it; for there is no other save that here. And David said, There is none like that: give it me.

And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, he came down with an ephod in his hand.

And when David knew that Saul devised mischief against him, he said to Abiathar the priest, Bring the ephod.

And David said to Abiathar the priest, Ahimelech's son, Bring near to me, I pray thee, the ephod. And Abiathar brought the ephod near to David. And David inquired of Jehovah, saying, Shall I pursue after this troop? shall I overtake them? And he said to him, Pursue; for thou shalt assuredly overtake them and shalt certainly recover.

Moreover the necromancers and the soothsayers, and the teraphim and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, Josiah took away, that he might perform the words of the law which were written in the book that Hilkijah the priest had found in the house of Jehovah.

And Laban had gone to shear his sheep. And Rachel stole the teraphim that belonged to her father.

And now that thou must needs be gone, because thou greatly longedst after thy father's house, why hast thou stolen my gods?

Now Rachel had taken the teraphim and put them under the camel's saddle; and she sat upon them. And Laban explored all the tent, but found nothing.

And Jacob said to his household, and to all that were with him, Put away the strange gods that are among you, and cleanse yourselves, and change your garments;

And now fear Jehovah and serve him in perfectness and in truth; and put away the gods which your fathers served on the other side of the river, and in Egypt; and serve Jehovah.

And the man Micah had a shrine, and he made an ephod and teraphim, and installed one of his sons, who became his priest.

Then the five men who had gone to spy out the country of La'ish said to their brethren, "Do you know that in these houses there are an ephod, teraphim, a graven image, and a molten image? Now therefore consider what you will do."

and the five men who had gone to spy out the land went up, and entered and took the graven image, the ephod, the teraphim, and the molten image, while the priest stood by the entrance of the gate with the six hundred men armed with weapons of war. And when these went into Micah's house and took the graven image, the ephod, the teraphim, and the molten image, the priest said to them, "What are you doing?"

And the priest's heart was glad; he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.

For rebellion is as the sin of divination, And selfwill is as iniquity and idolatry. Because thou hast rejected the word of Jehovah, He hath also rejected thee from being king.

And Michal took the image, and laid it in the bed, and put the net of goats' hair at its head, and covered it with the coverlet.

For the king of Babylon standeth at the parting of the way, at the head of the two ways, to use divination: he shaketh his arrows, he inquireth of the teraphim, he looketh in the liver.

For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without statue, and without ephod and teraphim. Afterwards shall the children of Israel return, and seek Jehovah their God, and David their king; and shall turn with fear toward Jehovah and toward his goodness, at the end of the days.

For the teraphim have spoken vanity, and the diviners have seen a lie, and have told false dreams: they comfort in vain. Therefore they have gone away as a flock, they are in distress, because there is no shepherd.

And Laban had gone to shear his sheep. And Rachel stole the teraphim that belonged to her father.

Now Rachel had taken the teraphim and put them under the camel's saddle; and she sat upon them. And Laban explored all the tent, but found nothing. And she said to her father, Let it not be an occasion of anger in the eyes of my lord that I cannot rise up before thee, for it is with me after the manner of women. And he searched carefully, but did not find the teraphim.

And the man Micah had a shrine, and he made an ephod and teraphim, and installed one of his sons, who became his priest.

Then the five men who had gone to spy out the country of La'ish said to their brethren, "Do you know that in these houses there are an ephod, teraphim, a graven image, and a molten image? Now therefore consider what you will do." And they turned aside thither, and came to the house of the young Levite, at the home of Micah, and asked him of his welfare. read more. Now the six hundred men of the Danites, armed with their weapons of war, stood by the entrance of the gate; and the five men who had gone to spy out the land went up, and entered and took the graven image, the ephod, the teraphim, and the molten image, while the priest stood by the entrance of the gate with the six hundred men armed with weapons of war. And when these went into Micah's house and took the graven image, the ephod, the teraphim, and the molten image, the priest said to them, "What are you doing?" And they said to him, "Keep quiet, put your hand upon your mouth, and come with us, and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and family in Israel?" And the priest's heart was glad; he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.

And Michal took the image, and laid it in the bed, and put the net of goats' hair at its head, and covered it with the coverlet.

And the messengers came in, and behold, the image was in the bed, and the net of goats' hair at its head.

Moreover the necromancers and the soothsayers, and the teraphim and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, Josiah took away, that he might perform the words of the law which were written in the book that Hilkijah the priest had found in the house of Jehovah.

For the king of Babylon standeth at the parting of the way, at the head of the two ways, to use divination: he shaketh his arrows, he inquireth of the teraphim, he looketh in the liver.

For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without statue, and without ephod and teraphim.

For the teraphim have spoken vanity, and the diviners have seen a lie, and have told false dreams: they comfort in vain. Therefore they have gone away as a flock, they are in distress, because there is no shepherd.

And they said to him, "Inquire of God, we pray thee, that we may know whether the journey on which we are setting out will succeed." And the priest said to them, "Go in peace. The journey on which you go is under the eye of the LORD."

And Michal took the image, and laid it in the bed, and put the net of goats' hair at its head, and covered it with the coverlet.

And the messengers came in, and behold, the image was in the bed, and the net of goats' hair at its head.

Moreover the necromancers and the soothsayers, and the teraphim and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, Josiah took away, that he might perform the words of the law which were written in the book that Hilkijah the priest had found in the house of Jehovah.

And thou, son of man, set thee two ways, by which the sword of the king of Babylon may come out of one land shall they both come and make thee a signpost, make it at the head of the way to the city. Appoint a way for the coming of the sword to Rabbah of the children of Ammon, and to Judah at the fenced city of Jerusalem. read more. For the king of Babylon standeth at the parting of the way, at the head of the two ways, to use divination: he shaketh his arrows, he inquireth of the teraphim, he looketh in the liver. In his right hand is the lot of Jerusalem to appoint battering-rams, to open the mouth for bloodshed, to lift up the voice with shouting, to appoint battering-rams against the gates, to cast mounds, to build siege-towers.

For the teraphim have spoken vanity, and the diviners have seen a lie, and have told false dreams: they comfort in vain. Therefore they have gone away as a flock, they are in distress, because there is no shepherd.

And Laban had gone to shear his sheep. And Rachel stole the teraphim that belonged to her father.