Reference: Thank Offering
Fausets
(See SACRIFICE.) Eucharistic, indicating that the offerer was already by the atonement at peace with God (Leviticus 3; Le 7:11-34; 23:19-20). Spontaneous, "at your own will" (Le 19:5); the only regularly recurring one was that of two firstling lambs at Pentecost. The meat offering on the other hand was regularly ordained. Periods of extraordinary solemnity or joy were the times of peace offerings: as Ex 24:5; Le 9:18; Jos 8:31; 1Sa 11:15; 2Sa 6:17; 1Ki 8:63; 9:25; 2Ch 30:22; see also Jg 20:26; 2Sa 24:25.
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He sent young Israeli men to offer up burnt offerings and sacrifice bulls as peace offerings to the LORD.
"This is the law concerning the sacrifice for peace offerings that are to be brought to the LORD: If someone brings it to demonstrate thanksgiving, then he is to present along with the thanksgiving offering unleavened cakes mixed with olive oil, unleavened wafers spread with olive oil, and cakes of mixed fine flour with olive oil. read more. Along with the cakes of unleavened bread, he is to bring his thanksgiving offering with his peace offerings. He is to present one from each grain offering, a separate offering to the LORD. It will belong to the priest who sprinkles the blood of the peace offering. As to the meat contained in his peace offerings, it is to be eaten on the day it is offered. Nothing of it is to remain until morning." "If his sacrifice accompanies a fulfilled vow or is a voluntary offering, it is to be eaten on the day the offeror brings the sacrifice. Anything left over is to be eaten the next day, but whatever remains uneaten from the meat of the sacrifice by the third day is to be incinerated. If any of the meat of his sacrifice of peace offerings is eaten on the third day, it won't be accepted for the one who brought it. It is to be considered as refuse, and whoever eats it will bear the punishment of his iniquity." "Meat that comes in contact with a ceremonially unclean thing is not to be eaten. Incinerate it instead. As for ceremonially clean meat, anyone who is clean may eat it. But the person who eats meat from the sacrifice that belongs to the LORD, while still affected by his uncleanness, is to be eliminated from contact with his people. Any person who touches a ceremonially unclean thing whether the uncleanness pertains to human beings, animals, or to creeping things and then eats from the meat of peace offerings that belongs to the LORD is to be eliminated from contact with his people." The LORD told Moses, "Tell the Israelis, "You are not to eat the fat of an ox, a lamb, or a goat. The carcass of an animal that died of its own and an animal torn by wild beast may be used for any purpose except for eating. Anyone who eats the fat of an animal that has been offered by fire to the LORD is to be eliminated from contact with his people. You are not to eat any form of blood in any of your dwellings, whether it's from birds or animals. Any person who eats any form of blood is to be eliminated from contact with his people.'" The LORD told Moses, "Tell the Israelis that whoever brings a peace offering sacrifice to the LORD is to bring his offering to the LORD from the sacrifice of his peace offerings. He is to bring the offering made by fire with his own hands to the LORD. He is to bring the fat with the breast, since the breast is to be waved as a raised offering to the LORD. The priest will burn the fat on the altar, but the breast belongs to Aaron and his sons. From the sacrifices of your peace offerings give the right thigh to the priest as a raised offering to the LORD. The descendant of Aaron's sons who brings the blood and the fat from the peace offering is to keep the right thigh for his own portion, since I've taken the breast and the thigh as raised offerings from the sacrifices of peace offerings of the Israelis and have given them to Aaron the priest and his sons as their perpetual portion from the Israelis."
He slaughtered the ox and ram for the peace offering sacrifice on behalf of the people. Aaron's sons delivered the blood to him, which he poured on the altar and around it.
"When you offer a peace offering to the LORD, you are to offer it for your acceptance.
Prepare one male goat for a sin offering and two one year old rams for peace offerings. Then the priest is to wave them the two lambs with the bread of first fruits as raised offerings in the LORD's presence. They'll be sacred to the LORD on account of the priest.
just the way Moses the servant of the LORD had commanded the Israelis in the Book of the Law of Moses: ""an altar of uncut stones that hasn't been worked with iron tools"" and they offered burnt offerings to the LORD on it, along with peace offerings.
All the Israelis, including its army, went up from there to Bethel and wept, remaining there in the LORD's presence, fasting throughout the day until dusk, when they offered burnt offerings and peace offerings in the LORD's presence.
Morish
This occurs in the A.V. only in the margin of Eze 43:27; 45:15,17; Am 5:22. The word is shelem, constantly rendered 'peace offering,' as it is in the text of these passages.
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When they will have completed this period, starting the next day, the priests are to offer your burnt offerings on the altar, along with your peace offerings, and I will accept you,' declares the Lord GOD."
The sheep quota is to be one from each flock of 200 taken from the pastures of Israel. From all of these you are to present grain offerings, burnt offerings, and peace offerings, to make atonement for them," declares the Lord GOD.
The Regent Prince is to provide the burnt offerings, grain offerings, and drink offerings at the festivals, on the New Moons and Sabbaths, and at all of the prescribed festivals of the house of Israel. He is to provide the grain offerings, burnt offerings, and peace offerings in order to make atonement for the house of Israel."
And if you send up burnt offerings to me as well as your grain offerings, I will not accept them, nor will I consider your peace offerings of fattened cattle.