Reference: WEEKS
American
Or successive periods of seven days each, were known from the earliest times among nations remote from each other in Europe, Asia, and Africa, Ge 29:27. See SABBATH. The Hebrew had only numeral names for the days of the week, excepting the Sabbath; the names now current among us being borrowed from Saxon mythology. The Jews called Sunday "one of the Sabbath." A prophetic week and a week of years were each seven years; and a week of sabbatical years, or forty-nine years, brought round the year of jubilee. In Joh 20:26, the disciples are said to have met again after "eight days," that is, evidently after a week, on the eighth day after our Lord's resurrection. See THREE.
For the "Feast of Weeks," see PENTECOST.
See Verses Found in Dictionary
Let the week of the bride-feast come to its end and then we will give you the other in addition, if you will be my servant for another seven years.
And after eight days, his disciples were again in the house and Thomas was with them. Though the doors were shut, Jesus came, and taking his place in the middle of them, he said, May peace be with you!
Watsons
WEEKS. A period of seven days, under the usual name of a week, ????, is mentioned as far back as the time of the deluge, Ge 7:4,10; 8:10,12; 29:27-28. It must, therefore, be considered a very ancient division of time, especially as the various nations among whom it has been noticed, for instance, the Nigri in Africa, appear to have received it from the sons of Noah. The enumeration of the days of the week commenced at Sunday. Saturday was last or seventh, and was the Hebrew Sabbath, or day of rest. The Egyptians gave to the days of the week the same names that they assigned to the planets. From the circumstance that the Sabbath was the principal day of the week, the whole period of seven days was likewise called ???, in Syriac ????, in the New Testament ???????? and ???????. The Jews, accordingly, in designating the successive days of the week, were accustomed to say, the first day of the Sabbath, that is, of the week; the second day of the Sabbath, that is, Sunday, Monday, &c, Mr 16:2,9; Lu 24:1; Joh 20; 1:19. In addition to the week of days, the Jews had three other seasons, denominated weeks, Le 25:1-17; De 16:9-10:
1. The week of weeks. It was a period of seven weeks or forty-nine days, which was succeeded on the fiftieth day by the feast of pentecost, ??????????, "fifty," De 16:9-10.
2. The week of years. This was a period of seven years, during the last of which the land remained untilled, and the people enjoyed a Sabbath or season of rest.
3. The week of seven sabbatical years. It was a period of forty-nine years, and was succeeded by the year of jubilee, Le 25:1-22; 26:34. See YEAR.
See Verses Found in Dictionary
For after seven days I will send rain on the earth for forty days and forty nights, for the destruction of every living thing which I have made on the face of the earth.
And after waiting another seven days, he sent the dove out again;
And after seven days more, he sent the dove out again, but she did not come back to him.
Let the week of the bride-feast come to its end and then we will give you the other in addition, if you will be my servant for another seven years. And Jacob did so; and when the week was ended, Laban gave him his daughter Rachel for his wife.
And the Lord said to Moses on Mount Sinai, Say to the children of Israel, When you come into the land which I will give you, let the land keep a Sabbath to the Lord.
Say to the children of Israel, When you come into the land which I will give you, let the land keep a Sabbath to the Lord. For six years put seed into your land, and for six years give care to your vines and get in the produce of them;
For six years put seed into your land, and for six years give care to your vines and get in the produce of them; But let the seventh year be a Sabbath of rest for the land, a Sabbath to the Lord; do not put seed into your land or have your vines cut.
But let the seventh year be a Sabbath of rest for the land, a Sabbath to the Lord; do not put seed into your land or have your vines cut. That which comes to growth of itself may not be cut, and the grapes of your uncared-for vines may not be taken off; let it be a year of rest for the land.
That which comes to growth of itself may not be cut, and the grapes of your uncared-for vines may not be taken off; let it be a year of rest for the land. And the Sabbath of the land will give food for you and your man-servant and your woman-servant and those working for payment, and for those of another country who are living among you;
And the Sabbath of the land will give food for you and your man-servant and your woman-servant and those working for payment, and for those of another country who are living among you; And for your cattle and the beasts on the land; all the natural increase of the land will be for food.
And for your cattle and the beasts on the land; all the natural increase of the land will be for food. And let seven Sabbaths of years be numbered to you, seven times seven years; even the days of seven Sabbaths of years, that is forty-nine years;
And let seven Sabbaths of years be numbered to you, seven times seven years; even the days of seven Sabbaths of years, that is forty-nine years; Then let the loud horn be sounded far and wide on the tenth day of the seventh month; on the day of taking away sin let the horn be sounded through all your land.
Then let the loud horn be sounded far and wide on the tenth day of the seventh month; on the day of taking away sin let the horn be sounded through all your land. And let this fiftieth year be kept holy, and say publicly that everyone in the land is free from debt: it is the Jubilee, and every man may go back to his heritage and to his family.
And let this fiftieth year be kept holy, and say publicly that everyone in the land is free from debt: it is the Jubilee, and every man may go back to his heritage and to his family. Let this fiftieth year be the Jubilee: no seed may be planted, and that which comes to growth of itself may not be cut, and the grapes may not be taken from the uncared-for vines.
Let this fiftieth year be the Jubilee: no seed may be planted, and that which comes to growth of itself may not be cut, and the grapes may not be taken from the uncared-for vines. For it is the Jubilee, and it is holy to you; your food will be the natural increase of the field.
For it is the Jubilee, and it is holy to you; your food will be the natural increase of the field. In this year of Jubilee, let every man go back to his heritage.
In this year of Jubilee, let every man go back to his heritage. And in the business of trading goods for money, do no wrong to one another.
And in the business of trading goods for money, do no wrong to one another. Let your exchange of goods with your neighbours have relation to the number of years after the year of Jubilee, and the number of times the earth has given her produce.
Let your exchange of goods with your neighbours have relation to the number of years after the year of Jubilee, and the number of times the earth has given her produce. If the number of years is great, the price will be increased, and if the number of years is small, the price will be less, for it is the produce of a certain number of years which the man is giving you.
If the number of years is great, the price will be increased, and if the number of years is small, the price will be less, for it is the produce of a certain number of years which the man is giving you. And do no wrong, one to another, but let the fear of your God be before you; for I am the Lord your God.
And do no wrong, one to another, but let the fear of your God be before you; for I am the Lord your God. So keep my rules and my decisions and do them, and you will be safe in your land. read more. And the land will give her fruit, and you will have food in full measure and be safe in the land. And if you say, Where will our food come from in the seventh year, when we may not put in seed, or get in the increase Then I will send my blessing on you in the sixth year, and the land will give fruit enough for three years. And in the eighth year you will put in your seed, and get your food from the old stores, till the fruit of the ninth year is ready.
Then will the land take pleasure in its Sabbaths while it is waste and you are living in the land of your haters; then will the land have rest.
Let seven weeks be numbered from the first day when the grain is cut.
Let seven weeks be numbered from the first day when the grain is cut. Then keep the feast of weeks to the Lord your God, with an offering freely given to him from the wealth he has given you:
Then keep the feast of weeks to the Lord your God, with an offering freely given to him from the wealth he has given you:
And very early after dawn on the first day of the week, they came at the time of the coming up of the sun to the place where the body had been put.
Now when he came back from the dead early on the first day of the week, he went first to Mary Magdalene, from whom he had sent out seven evil spirits.
But on the first day of the week, at dawn, they came to the place where his body had been put, taking the spices which they had got ready.