Reference: Well
Easton
(Heb beer), to be distinguished from a fountain (Heb 'ain). A "beer" was a deep shaft, bored far under the rocky surface by the art of man, which contained water which percolated through the strata in its sides. Such wells were those of Jacob and Beersheba, etc. (see Ge 21:19,25,30-31; 24:11; 26:15,18-25,32, etc.). In the Pentateuch this word beer, so rendered, occurs twenty-five times.
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God opened her eyes, and she saw a well of water. She went, filled the bottle with water, and gave the boy drink.
Abraham complained to Abimelech because of a water well, which Abimelech's servants had violently taken away.
He said, "You shall take these seven ewe lambs from my hand, that it may be a witness to me, that I have dug this well." Therefore he called that place Beersheba, because they both swore there.
He made the camels kneel down outside the city by the well of water at the time of evening, the time that women go out to draw water.
Now all the wells which his father's servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth.
Isaac dug again the wells of water, which they had dug in the days of Abraham his father. For the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them. Isaac's servants dug in the valley, and found there a well of springing water. read more. The herdsmen of Gerar argued with Isaac's herdsmen, saying, "The water is ours." He called the name of the well Esek, because they contended with him. They dug another well, and they argued over that, also. He called its name Sitnah. He left that place, and dug another well. They did not argue over that one. He called it Rehoboth. He said, "For now the LORD has made room for us, and we will be fruitful in the land." He went up from there to Beersheba. The LORD appeared to him the same night, and said, "I am the God of Abraham your father. Do not be afraid, for I am with you, and will bless you, and multiply your seed for my servant Abraham's sake." He built an altar there, and called on the name of the LORD, and pitched his tent there. There Isaac's servants dug a well.
It happened the same day, that Isaac's servants came, and told him concerning the well which they had dug, and said to him, "We have found water."
Fausets
(See FOUNTAIN.) As ''Ayin, "fount," literally, "eye", refers to the water springing up to us, so beer, "well," from a root "to bore," refers to our finding our way down to it. The Bir- and the En- are always distinct. The rarity of wells in the Sinaitic region explains the national rejoicings over Beer or the well, afterward Beer-Elim, "well of heroes" (Nu 21:16-18,22). God commanded Moses to cause the well to be dug; princes, nobles, and people, all heartily, believingly, and joyfully cooperated in the work. Naming a well marked right of property in it. To destroy it denoted conquest or denial of right of property (Ge 21:30-31; 26:15-33; 2Ki 3:19; De 6:11; Nu 20:17,19; Pr 5:15). "Drink waters out of thine own cistern, and running waters out of thine own well," i.e. enjoy the love of thine own wife alone.
Wells and cisterns are the two sources of oriental supply, each house had its own cistern (2Ki 18:31); to thirst for filthy waters is suicidal. Song 4:12; in Palestine wells are excavated in the limestone, with steps descending to them (Ge 24:16). A low stone wall for protection (Ex 21:33) surrounds the brim; on it sat our Lord in conversing with the Samaritan woman (Joh 4:6,11). A stone cover was above; this the woman placed on the well at Bahurim (2Sa 17:19), translated "the woman spread the covering over the well's mouth." A rope and bucket or water skin raised the water; the marks of the rope are still visible in the furrows worn in the low wall. See Nu 24:7, "he shall stream with water out of his two buckets," namely, suspended from the two ends of a pole, the usual way of fetching water from the Euphrates in Balaam's neighbourhood.
Wells are often contended for and are places of Bedouin attacks on those drawing water (Ex 2:16-17; Jg 5:11; 2Sa 23:15-16). Oboth (Nu 21:10-11) means holes dug in the ground for water. Beerlahairoi is the first well mentioned (Ge 16:14). Beersheba, Rehoboth, and Jacob's well are leading instances of wells (Ge 21:19; 26:22). They are sunk much deeper than ours, to prevent drying up. Jacob's well is 75 ft. deep, seven feet six inches in diameter, and lined with rough masonry; a pitcher unbroken at the bottom evidenced that there was water at some seasons, otherwise the fall would have broken the pitcher.
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Therefore the well was called Beer Lahai Roi. Behold, it is between Kadesh and Bered.
God opened her eyes, and she saw a well of water. She went, filled the bottle with water, and gave the boy drink.
He said, "You shall take these seven ewe lambs from my hand, that it may be a witness to me, that I have dug this well." Therefore he called that place Beersheba, because they both swore there.
The young lady was very beautiful to look at, a virgin, neither had any man known her. She went down to the spring, filled her pitcher, and came up.
Now all the wells which his father's servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth. Abimelech said to Isaac, "Go from us, for you are much mightier than we." read more. Isaac departed from there, encamped in the valley of Gerar, and lived there. Isaac dug again the wells of water, which they had dug in the days of Abraham his father. For the Philistines had stopped them after the death of Abraham. He called their names after the names by which his father had called them. Isaac's servants dug in the valley, and found there a well of springing water. The herdsmen of Gerar argued with Isaac's herdsmen, saying, "The water is ours." He called the name of the well Esek, because they contended with him. They dug another well, and they argued over that, also. He called its name Sitnah. He left that place, and dug another well. They did not argue over that one. He called it Rehoboth. He said, "For now the LORD has made room for us, and we will be fruitful in the land."
He left that place, and dug another well. They did not argue over that one. He called it Rehoboth. He said, "For now the LORD has made room for us, and we will be fruitful in the land." He went up from there to Beersheba. read more. The LORD appeared to him the same night, and said, "I am the God of Abraham your father. Do not be afraid, for I am with you, and will bless you, and multiply your seed for my servant Abraham's sake." He built an altar there, and called on the name of the LORD, and pitched his tent there. There Isaac's servants dug a well. Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his army. Isaac said to them, "Why have you come to me, since you hate me, and have sent me away from you?" They said, "We saw plainly that the LORD was with you. We said, 'Let there now be an oath between us, even between us and you, and let us make a covenant with you, that you will do us no harm, as we have not touched you, and as we have done to you nothing but good, and have sent you away in peace.' You are now the blessed of the LORD." He made them a feast, and they ate and drank. They rose up some time in the morning, and swore one to another. Isaac sent them away, and they departed from him in peace. It happened the same day, that Isaac's servants came, and told him concerning the well which they had dug, and said to him, "We have found water." He called it Shibah. Therefore the name of the city is Beersheba to this day.
Now the priest of Midian had seven daughters. They came and drew water, and filled the troughs to water their father's flock. The shepherds came and drove them away; but Moses stood up and helped them, and watered their flock.
"If a man opens a pit, or if a man digs a pit and doesn't cover it, and a bull or a donkey falls into it,
"Please let us pass through your land: we will not pass through field or through vineyard, neither will we drink of the water of the wells: we will go along the king's highway; we will not turn aside to the right hand nor to the left, until we have passed your border."
The children of Israel said to him, "We will go up by the highway; and if we drink of your water, I and my livestock, then will I give its price: let me only, without doing anything else, pass through on my feet."
The children of Israel traveled, and encamped in Oboth. They traveled from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise.
From there they traveled to Beer: that is the well of which the LORD said to Moses, "Gather the people together, and I will give them water." Then sang Israel this song: "Spring up, well; sing to it: read more. the well, which the princes dug, which the nobles of the people dug, with the scepter, and with their staffs." From the wilderness they traveled to Mattanah;
"Let me pass through your land: we will not turn aside into field, or into vineyard; we will not drink of the water of the wells: we will go by the king's highway, until we have passed your border."
Water shall flow from his buckets. His seed shall be in many waters. His king shall be higher than Agag. His kingdom shall be exalted.
and houses full of all good things, which you did not fill, and cisterns dug out, which you did not dig, vineyards and olive trees, which you did not plant, and you shall eat and be full;
Far from the noise of archers, in the places of drawing water, there they will rehearse the righteous acts of the LORD, the righteous acts of his rule in Israel. "Then the people of the LORD went down to the gates.
The woman took and spread the covering over the well's mouth, and spread out bruised grain on it; and nothing was known.
Do not listen to Hezekiah.' For thus says the king of Assyria, 'Make your peace with me, and come out to me; and everyone of you eat of his vine, and everyone of his fig tree, and everyone drink the waters of his own cistern;
Drink water out of your own cistern, running water out of your own well.
A locked up garden is my sister, my bride; a locked up spring, a sealed fountain.
Jacob's well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.
The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water?
Hastings
Smith
Well.
Wells in Palestine are usually excavated from the solid limestone rock, sometimes with steps to descend into them.
The brims are furnished with a curb or low wall of stone, bearing marks of high antiquity in the furrows worn by the ropes used in drawing water. It was on a curb of this sort that our Lord sat when he conversed with the woman of Samaria,
Joh 4:6
and it was this, the usual stone cover, which the woman placed on the mouth of the well at Bahurim,
where the Authorized Version weakens the sense by omitting the article. The usual methods for raising water are the following:
1. The rope and bucket, or waterskin.
Ge 24:14-20; Joh 4:11
2. The sakiyeh, or Persian wheel. This consists of a vertical wheel furnished with a set of buckets or earthen jars attached to a cord passing over the wheel. which descend empty and return full as the wheel revolves.
3. A modification of the last method, by which a man, sitting opposite to a wheel furnished with buckets, turns it by drawing with his hands one set of spokes prolonged beyond its circumference, and pushing another set from him with his feet.
4. A method very common in both ancient and modern Egypt is the shadoof, a simple contrivance consisting of a lever moving on a pivot, which is loaded at one end with a lump of clay or some other weight, and has at the other a bowl or bucket. Wells are usually furnished with troughs of wood or stone into which the water is emptied for the use of persons or animals coming to the wells. Unless machinery is used, which is commonly worked by men, women are usually the water-carriers.
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Let it happen, that the young lady to whom I will say, 'Please let down your pitcher, that I may drink,' and she will say, 'Drink, and I will also give your camels a drink,'?let her be the one you have appointed for your servant Isaac. By this I will know that you have shown kindness to my master." It happened, before he had finished speaking, that behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher on her shoulder. read more. The young lady was very beautiful to look at, a virgin, neither had any man known her. She went down to the spring, filled her pitcher, and came up.
The young lady was very beautiful to look at, a virgin, neither had any man known her. She went down to the spring, filled her pitcher, and came up. The servant ran to meet her, and said, "Please give me a drink, a little water from your pitcher." read more. She said, "Drink, my lord." She hurried, and let down her pitcher on her hand, and gave him drink. When she had done giving him drink, she said, "I will also draw for your camels, until they have done drinking." She hurried, and emptied her pitcher into the trough, and ran again to the well to draw, and drew for all his camels.
The woman took and spread the covering over the well's mouth, and spread out bruised grain on it; and nothing was known.
Jacob's well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.
The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water?