Reference: Well
Easton
(Heb beer), to be distinguished from a fountain (Heb 'ain). A "beer" was a deep shaft, bored far under the rocky surface by the art of man, which contained water which percolated through the strata in its sides. Such wells were those of Jacob and Beersheba, etc. (see Ge 21:19,25,30-31; 24:11; 26:15,18-25,32, etc.). In the Pentateuch this word beer, so rendered, occurs twenty-five times.
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Then God opened her eyes. She saw a well of water. She filled the skin with water and gave the lad a drink.
Abraham complained to Abimelech because of the well of water that the servants of Abimelech had seized.
He said: You shall take these seven ewe lambs from my hand so that it may be a witness to me, that I dug this well. Therefore he called that place Beer-sheba, because there the two of them took an oath.
He made the camels kneel down outside the city by the well of water at evening time. This is the time when women go out to draw water.
The Philistines stopped up all the wells that his father's servants had dug in the days of Abraham his father. They filled them with dirt.
Then Isaac dug the water wells that had been dug in the days of his father Abraham. The Philistines had stopped them up after the death of Abraham. He gave them the same names his father had given them. Isaac's servants dug in the valley (wadi) (torrent-valley) and found a well of running water. read more. The herdsmen of Gerar quarreled with the herdsmen of Isaac. They said: The water is ours! So he named the well Esek, because they argued with him. They dug another well. And they quarreled over that one too. So Isaac named it Sitnah (Accusation). He moved on from there and dug another well. They did not quarrel over this one. So he named it Rehoboth (Roomy). He said: Now Jehovah has made room for us. We will prosper in this land. He went from there to Beer-sheba. That night Jehovah appeared to Isaac. Jehovah said: I am the God of your father Abraham. Do not be afraid, because I am with you. I will bless you and increase the number of your descendants for my servant Abraham's sake. Isaac built an altar there and worshiped Jehovah. Then he set up his camp. His servants dug another well.
That day Isaac's servants told him about the well they dug. They said: We have found water.
Fausets
(See FOUNTAIN.) As ''Ayin, "fount," literally, "eye", refers to the water springing up to us, so beer, "well," from a root "to bore," refers to our finding our way down to it. The Bir- and the En- are always distinct. The rarity of wells in the Sinaitic region explains the national rejoicings over Beer or the well, afterward Beer-Elim, "well of heroes" (Nu 21:16-18,22). God commanded Moses to cause the well to be dug; princes, nobles, and people, all heartily, believingly, and joyfully cooperated in the work. Naming a well marked right of property in it. To destroy it denoted conquest or denial of right of property (Ge 21:30-31; 26:15-33; 2Ki 3:19; De 6:11; Nu 20:17,19; Pr 5:15). "Drink waters out of thine own cistern, and running waters out of thine own well," i.e. enjoy the love of thine own wife alone.
Wells and cisterns are the two sources of oriental supply, each house had its own cistern (2Ki 18:31); to thirst for filthy waters is suicidal. Song 4:12; in Palestine wells are excavated in the limestone, with steps descending to them (Ge 24:16). A low stone wall for protection (Ex 21:33) surrounds the brim; on it sat our Lord in conversing with the Samaritan woman (Joh 4:6,11). A stone cover was above; this the woman placed on the well at Bahurim (2Sa 17:19), translated "the woman spread the covering over the well's mouth." A rope and bucket or water skin raised the water; the marks of the rope are still visible in the furrows worn in the low wall. See Nu 24:7, "he shall stream with water out of his two buckets," namely, suspended from the two ends of a pole, the usual way of fetching water from the Euphrates in Balaam's neighbourhood.
Wells are often contended for and are places of Bedouin attacks on those drawing water (Ex 2:16-17; Jg 5:11; 2Sa 23:15-16). Oboth (Nu 21:10-11) means holes dug in the ground for water. Beerlahairoi is the first well mentioned (Ge 16:14). Beersheba, Rehoboth, and Jacob's well are leading instances of wells (Ge 21:19; 26:22). They are sunk much deeper than ours, to prevent drying up. Jacob's well is 75 ft. deep, seven feet six inches in diameter, and lined with rough masonry; a pitcher unbroken at the bottom evidenced that there was water at some seasons, otherwise the fall would have broken the pitcher.
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That is why the well was called Beer Lahai Roi (Well of the Living One Who Sees Me). It is still there, between Kadesh and Bered.
Then God opened her eyes. She saw a well of water. She filled the skin with water and gave the lad a drink.
He said: You shall take these seven ewe lambs from my hand so that it may be a witness to me, that I dug this well. Therefore he called that place Beer-sheba, because there the two of them took an oath.
The girl was a very attractive virgin. No man had ever had sexual intercourse with her. She went to the spring and filled her jar, and came back.
The Philistines stopped up all the wells that his father's servants had dug in the days of Abraham his father. They filled them with dirt. Abimelech said to Isaac: Go away from us. You are too powerful for us. read more. Isaac departed from there and camped in the valley of Gerar where he settled. Then Isaac dug the water wells that had been dug in the days of his father Abraham. The Philistines had stopped them up after the death of Abraham. He gave them the same names his father had given them. Isaac's servants dug in the valley (wadi) (torrent-valley) and found a well of running water. The herdsmen of Gerar quarreled with the herdsmen of Isaac. They said: The water is ours! So he named the well Esek, because they argued with him. They dug another well. And they quarreled over that one too. So Isaac named it Sitnah (Accusation). He moved on from there and dug another well. They did not quarrel over this one. So he named it Rehoboth (Roomy). He said: Now Jehovah has made room for us. We will prosper in this land.
He moved on from there and dug another well. They did not quarrel over this one. So he named it Rehoboth (Roomy). He said: Now Jehovah has made room for us. We will prosper in this land. He went from there to Beer-sheba. read more. That night Jehovah appeared to Isaac. Jehovah said: I am the God of your father Abraham. Do not be afraid, because I am with you. I will bless you and increase the number of your descendants for my servant Abraham's sake. Isaac built an altar there and worshiped Jehovah. Then he set up his camp. His servants dug another well. Abimelech came from Gerar with Ahuzzath, his friend (companion), and Phicol, the commander of his army, to see Isaac. Isaac asked: Why have you now come to see me? You were so unfriendly to me before and made me leave your country. They answered: Now we know that Jehovah is with you. We think that there should be a solemn agreement between us. We want you to promise that you will not harm us. We did not harm you. We were kind to you and let you go peacefully. Now it is clear that Jehovah has blessed you. Isaac prepared a feast for them, and they ate and drank. Early the next morning each man made his promise and sealed it with a vow. Isaac said good-bye to them. They parted as friends. That day Isaac's servants told him about the well they dug. They said: We have found water. Isaac named the well Shibah. The town is still called Beer-sheba.
The priest of Midian had seven daughters. They came to draw water and filled the troughs to water their father's flock. Then the shepherds came and drove them away. Moses stood up and helped them water their flock.
If a man opens a pit, or digs a pit and does not cover it over, and an ox or a donkey falls into it,
Please permit us to pass through your land. We, including our cattle, will not leave the road or go into your fields or vineyards. We will not drink from your wells. We will stay on the main (king's) road until we are out of your territory.'
The people of Israel said: We will stay on the main road. If we, or our animals, drink any of your water we will pay for it. All we want is to pass through.
The Israelites moved and set up camp at Oboth. After leaving that place, they camped at the ruins of Abarim in the wilderness east of Moabite territory.
From there they went on to a place called Wells, where Jehovah said to Moses: Bring the people together, and I will give them water. The people of Israel sang this song: Wells, produce your water; And we will greet it with a song. read more. The well dug by princes and by leaders of the people, dug with a royal scepter and with their walking sticks. They moved from the wilderness to Mattanah,
Let us go through your country. We will not go through any of your fields or vineyards or drink any of the water from your wells. We will stay on the king's highway until we have passed through your territory.
Water will flow from his buckets and his seed will be by many waters. His king shall be higher than Agag. And his kingdom shall be exalted.
The houses will be full of good things that you did not put in them. There will be wells that you did not dig. There will be vineyards and olive orchards that you did not plant. Jehovah will bring you into this land and you will have all you want to eat.
Listen! The noisy crowds around the wells are telling about Jehovah's victories, the victories of Israel's people! Then Jehovah's people marched down from their cities.
The man's wife took a covering and spread it over the opening of the cistern. She scattered grain over it so that no one would notice anything.
Do not listen to Hezekiah. The king of Assyria commands you to come out of the city and surrender. Make peace with me and you will be allowed to eat grapes from your own vines and figs from your own trees, and to drink water from your own wells (cisterns).
Drink water from your own cistern. Drink running water from your own well.
A garden enclosed is my sister, my spouse; a spring shut up, a fountain sealed.
Jacob's well was there. It was about the sixth hour when Jesus arrived. Being weary from the journey he sat down by the well.
The woman said to him: Sir, you do not have anything with which to draw water and the well is deep. Where do you get that living water?
Hastings
Smith
Well.
Wells in Palestine are usually excavated from the solid limestone rock, sometimes with steps to descend into them.
The brims are furnished with a curb or low wall of stone, bearing marks of high antiquity in the furrows worn by the ropes used in drawing water. It was on a curb of this sort that our Lord sat when he conversed with the woman of Samaria,
Joh 4:6
and it was this, the usual stone cover, which the woman placed on the mouth of the well at Bahurim,
where the Authorized Version weakens the sense by omitting the article. The usual methods for raising water are the following:
1. The rope and bucket, or waterskin.
Ge 24:14-20; Joh 4:11
2. The sakiyeh, or Persian wheel. This consists of a vertical wheel furnished with a set of buckets or earthen jars attached to a cord passing over the wheel. which descend empty and return full as the wheel revolves.
3. A modification of the last method, by which a man, sitting opposite to a wheel furnished with buckets, turns it by drawing with his hands one set of spokes prolonged beyond its circumference, and pushing another set from him with his feet.
4. A method very common in both ancient and modern Egypt is the shadoof, a simple contrivance consisting of a lever moving on a pivot, which is loaded at one end with a lump of clay or some other weight, and has at the other a bowl or bucket. Wells are usually furnished with troughs of wood or stone into which the water is emptied for the use of persons or animals coming to the wells. Unless machinery is used, which is commonly worked by men, women are usually the water-carriers.
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Let there be the girl to whom I say: 'Please let down your jar so that I may drink,' and who answers: 'Drink, and I will water your camels also.' May she be the one whom you have appointed for your servant Isaac. By this I will know that you have shown loving-kindness to my master. Before he finished praying, Rebekah came with her jar on her shoulder. She was the daughter of Bethuel, son of Milcah, who was the wife of Abraham's brother Nahor. read more. The girl was a very attractive virgin. No man had ever had sexual intercourse with her. She went to the spring and filled her jar, and came back.
The girl was a very attractive virgin. No man had ever had sexual intercourse with her. She went to the spring and filled her jar, and came back. The servant ran to meet her and said: Please give me a drink of water. read more. Drink, my lord, she said. She quickly lowered her jar to her hand and gave him a drink. When she finished giving him a drink, she said: I will also keep drawing water for your camels until they have had enough to drink. She quickly emptied her jar into the water trough. Then she ran back to the well to draw more water. She drew enough for all his camels.
The man's wife took a covering and spread it over the opening of the cistern. She scattered grain over it so that no one would notice anything.
Jacob's well was there. It was about the sixth hour when Jesus arrived. Being weary from the journey he sat down by the well.
The woman said to him: Sir, you do not have anything with which to draw water and the well is deep. Where do you get that living water?