Reference: Wine and Strong Drink
Hastings
Taken together in this order, the two terms 'wine' and 'strong drink' are continually used by OT writers as an exhaustive classification of the fermented beverages then in use (Le 10:9; 1Sa 1:15; Pr 20:1, and oft.). The all but universal usage in OT
See Verses Found in Dictionary
And people do not put new wine into old wine-skins, or if they do, the skins burst, and the wine runs out and the skins are spoiled. But people put new wine into fresh wine-skins, and so both are saved."
You blind guides! straining out the gnat, and yet swallowing the camel!
And I tell you I will never drink this product of the vine again till the day when I shall drink the new wine with you in my Father's kingdom!"
they offered him a drink of wine mixed with gall, and when he tasted it he would not drink it.
They offered him drugged wine, but he would not take it.
For he will be great in the sight of the Lord. He will drink no wine or strong drink, but he will be filled with the holy Spirit from his very birth,
Even on my slaves, both men and women, I will pour out my Spirit in those days, And they will become prophets.
Therefore let us not criticize one another any more. You must resolve instead never to put any hindrance or obstacle in your brother's way. I know and as a follower of the Lord Jesus I am convinced that nothing is unclean in itself; a thing is unclean only to the man who regards it as unclean. read more. For if your brother's feelings are hurt by what you eat, your life is not governed by love. You must not, by what you eat, ruin a man for whom Christ died. The thing you have a right to do must not become a cause of reproach. The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit. Whoever serves Christ in that way pleases God and gains the approval of men. Let us, therefore, keep before us whatever will contribute to peace and the development of one another. You must not, just for the sake of food, undo the work of God. It is true, everything is clean, but it is wrong for a man to hurt the consciences of others by what he eats. The right thing to do is to eat no meat at all and to drink no wine or do anything else if it hurts your brother's conscience.
But if a man loves God, God is known by him. As to eating things, then, that have been offered to idols, we all know that no idol has any real existence, and that there is no God but one. read more. For supposing there are so-called gods in heaven or on earth??nd indeed there are plenty of such gods and lords??6 yet for us there is just one God, the Father, who is the source of all things, and for whom we live, and just one Lord, Jesus Christ, through whom everything was made and through whom we live.
But it is not everyone that has this knowledge; for some, through being long accustomed to idols, still eat meat that has been sacrificed to them as really offered to an idol, and their consciences, being oversensitive, are troubled. But food is not going to affect our standing with God. We are none the worse if we do not eat it, and none the better if we do. read more. But you must take care that this right of yours does not prove a hindrance to the overscrupulous. For if somebody sees you, who are intelligent about this matter, attending a dinner in an idol's temple, will not he, with his sensitive conscience, be led to eat meat that is offered to idols? For this overscrupulous brother, for whom Christ died, is ruined by what you call your knowledge. But in sinning against your brothers in this way and wounding their too scrupulous consciences, you are really sinning against Christ.