Reference: Wine and Strong Drink
Hastings
Taken together in this order, the two terms 'wine' and 'strong drink' are continually used by OT writers as an exhaustive classification of the fermented beverages then in use (Le 10:9; 1Sa 1:15; Pr 20:1, and oft.). The all but universal usage in OT
See Verses Found in Dictionary
"Nor do they put new wine into old wine-skins; if they did, the wine-skins would split, the wine would run out, and the skins be ruined. Instead, they put new wine into fresh wine-skins and both are preserved."
"You blind guides! who strain out the gnat and swallow the camel!
"But I say to you, I will never again drink of this fruit of the vine, until that day when I drink it new with you in the kingdom of my Father."
they gave Jesus wine to drink, mingled with gall. But after tasting it he refused to drink it.
There they attempted to give him wine mingled with myrrh; but he refused it.
"For he shall be great in the sight of the Lord, "He shall drink neither wine nor strong drink, "He shall be filled with the Holy Spirit from the hour of his birth,
upon my slaves, both men and women, in those days, will I pour out my Spirit, and they shall prophesy.
So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brother's way, nor any cause of falling. I know and am persuaded in the Lord Jesus that nothing is in itself unclean; but any food is "unclean" for one who considers it "unclean." read more. If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died. Therefore do not let what is right, so far as you are concerned, be evil spoken of. For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit. Those who are slaving for Christ devotedly in these ways, are well pleasing to God and highly commended by man. So then let is eagerly pursue the things that make for peace and the upbuilding of each other. Do not, for the sake of food, be tearing down God's work. All food indeed is ceremonially clean, but a man is in the wrong if his food proves a stumbling-block. The right course is not to eat meat, nor to drink wine, nor to do anything through which your brother is made to stumble.
but if a man loves God, he is known by him. Now as to eating food that has been offered to idols, we know well that an idol has no real existence in the universe, and that there is no God but One. read more. For though there be so-called "gods," celestial of terrestrial, as indeed there are gods many and lords many, yet for there is one God, the Father, from whom are all things, and we for him; and one Lord Jesus Christ, by whom are all things, and we by him. But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled. Now food does not bring us nearness to God. Neither if we eat do we gain any advantage, nor if we eat not, do we lose any. But see to it lest this right of yours become a stumbling-block to the weak. For if any one should see you, the possessor of "knowledge," reclining at table in an idol's temple, would not his conscience, if he were weak, be emboldened to eat things sacrificed to idols? So he is lost, this weak man, lost by your "knowledge." this brother for whom Christ died. In so sinning against your brothers, and in ever and again wounding their weak consciences, you are sinning against Christ.