The people were sacrificing at various high places because the Temple had not yet been built and dedicated to the LORD.

Solomon loved the LORD, and lived according to the statutes that his father David obeyed, except that he sacrificed and burned offerings at the high places.

Jeroboam built temples on the high places, and appointed his own priests from the fringe elements of the people who were not descendants of Levi.

He cursed the altar in this message from the LORD: "Hey altar! Hey altar! This is what the LORD says: "Pay attention to this! A son is going to be born in David's dynasty. His name will be Josiah. He will sacrifice the priests who burn incense on you in these high places. Human bones will be burned on you!'"

because what he predicted by a message from the LORD against the altar in Bethel and the temples built in the high places of the cities of Samaria will certainly come about."

Despite everything that happened, Jeroboam never did repent of his evil practices. Instead, he appointed even more people to act as priests for the high places. Anyone who wanted to be a priest was ordained to be a priest in the high places.

They erected high places, sacred pillars, and Asherim for themselves on every high hill and under every green tree.

Nevertheless, the high places were not removed, even though Asa's heart was blameless toward the LORD all of his life.

He lived like his father Asa and never abandoned that life. He did what the LORD considered to be right. Nevertheless, the high places were not demolished, and the people continued to sacrifice and burn incense on the high places.

The king used to go to Gibeon to sacrifice, since there was a famous high place there, where Solomon once offered 1,000 burnt offerings on that altar.

Later, Solomon even constructed a high place on the mountain east of Jerusalem that was dedicated to Chemosh, that detestable Moabite idol, and to Molech, the detestable Ammonite idol.