You shall give him the first-fruit of your grain, of your wine, and of your oil, and the first of the fleece of your sheep.

you shall take of the first of all the fruit of the earth which you shall bring of your land that Jehovah your God gives you, and you shall put it in a basket, and shall go to the place which Jehovah your God shall choose to place His name there.

The fruit of your body shall be blessed, and the fruit of your ground, and the fruit of your cattle, the increase of your cows, and the flocks of your sheep.

And Jehovah shall prosper you in goods, in the fruit of your body, and in the fruit of your cattle, and in the fruit of your ground, in the land which Jehovah swore to your fathers to give you.

And Jehovah your God will make you have plenty in every work of your hand, in the fruit of your body, and in the fruit of your cattle, and in the fruit of your land, for good. For Jehovah will again rejoice over you for good, as He rejoiced over your fathers;

And He will love you and bless you and multiply you. He will also bless the fruit of your womb, and the fruit of your land, your grain, and your wine, and your oil, the increase of your cattle, and the flocks of your sheep, in the land which He swore to your fathers to give you.

You shall not sow your vineyard with different kinds of seeds, lest the fruit of your seed which you have sown and the fruit of your vineyard be defiled.

The fruit of your body shall be cursed, and the fruit of your land, the increase of your cows, and the flocks of your sheep.

And he shall eat the fruit of your cattle and the fruit of your land, until you are destroyed. He shall not leave you grain, wine, or oil, the increase of your livestock, or flocks of your sheep, until he has destroyed you.

All the first-born males that come from your herd and from your flock, you shall set apart to Jehovah your God. You shall do no work with the first-born of your bull, nor shear the first-born of your sheep.

then it shall be in the day when he makes his sons to inherit what he has, he may not cause to inherit the son of the beloved first-born before the son of the hated one, he who is truly the first-born.

But he shall acknowledge the son of the hated as the first-born by giving him a double portion of all that he has. For he is the beginning of his strength. The right of the first-born is his.