“A voice was heard in Ramah,
Weeping and great mourning,
Rachel weeping for her children;
She refused to be comforted,
Because they were no more.”

But let your statement be, ‘Yes, yes’ or ‘No, no’ [a firm yes or no]; anything more than that comes from the evil one.

Observe intently, the birds of the heaven, - that they neither sow, nor reap, nor gather into barns, and yet, your heavenly Father, feedeth, them: Are no, ye, much better than, they?

And where no one will welcome you, or listen to you, leave that house or town and shake off its very dust from your feet.

and said, 'For this reason a man shall leave his father and mother and be united to his wife, and the two of them shall become one'? So they are no longer two but one.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

tell us therefore, what is your opinion? is it lawful to pay tribute to Cesar, or no?

For when they come back from the dead there are no husbands and wives, but they are as the angels in heaven.

And if those days had not been as short as they were no one would have been saved [i.e., from the devastating destruction]. But for the sake of the elect [i.e., God's people], those days will be short.

And they twain shall be one flesh: so then they are no more twain, but one flesh.

when they were come, they said to him, master, we know that you are sincere, that you are not influenced by any one, for you have no regard to the person of men: but teach us the way of God according to truth. now should we pay tribute to Cesar, or no? shall we pay, or shall we not pay?

There were seven brothers: and the first took a wife, and at his death there were no offspring;

And the second took her, and at his death there were no offspring; and the third the same:

And if the Lord had not kept those days as short as they were, no one would have been saved [i.e., from the devastating destruction]. But for the sake of the elect [i.e., God's people], whom He chose, He kept those days short.

And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

And he said to them, Give ye them to eat. And they said, There are no more to us than five loaves and two fishes; except having gone we buy food for all this people.

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

As soon as the Master of the house shall have risen and shut the door, and you have begun to stand outside and knock at the door and say, "'Sir, open the door for us' --"'I do not know you,' He answers; 'you are no friends of mine.'

"But He will reply, "'I tell you that you are no friends of mine. Begone from me, all of you, wrongdoers that you are.'

Is it lawful for us to give tribute unto Caesar, or no?

Then he took it down and wrapped it in linen cloth, and laid it in a tomb that was hewn out of the rock, where no one had ever yet been laid.

and having taken it down, wrapped it in fine linen and placed him in a tomb hewn in the rock, where no one had ever been laid.

From this time many of his disciples went away backward, and were no more walking with him,

You do the deeds of your father." They said to him, "We are no bastards: we have one father, even God."

He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

"He is only a hired servant, and the sheep are no care to him.

But you do not believe Me [so you do not trust and follow Me] because you are not My sheep.

As a result of this, Pilate kept making efforts to release Him, but the Jews kept screaming, “If you release this Man, you are no friend of Caesar! Anyone who makes himself out [to be] a king opposes Caesar [and rebels against the emperor]!”

Now at the place where Jesus was crucified there was a garden, and in the garden was a new tomb where no one had yet been buried.

And he said to them, "Throw the net on the right side of the boat, and you will find [some]." So they threw [it], and were no longer able to haul it in from the large number of the fish.

Then the disciples immediately by night sent off both Paul and Silas to Berea; who were no sooner arrived, than they went into the synagogue of the Jews.

and said unto them, "Have ye received the holy ghost since ye believed?" And they said unto him, "No. We have not heard whether there be any holy ghost or no."

And ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they are no gods, that are made with hands:

And they brought away the boy alive, and were no little comforted.

grieved above all things at his having told them that after that day they were no longer to see his face. And they went with him to the ship.

For the Sadducees hold that there is no resurrection and that there are no angels or spirits, while the Pharisees believe in all three.

For I am debtor both to the Greeks, and to them which are no Greeks, unto the learned and also unto the unlearned.

Because the law worketh wrath: for where no law is, there is no transgression.

Even before the time of the Law there was sin in the world; but sin cannot be charged against a man where no Law exists.

this knowing, that our old man was crucified with him, that the body of the sin may be made useless, for our no longer serving the sin;

Are we therefore to sin because we are no longer under the authority of Law, but under grace? No, indeed!

As indeed he says in Hosea, Those who were no people of mine, I will call 'my People,' and her 'beloved' who was not beloved;

on the very spot where they were told, 'You are no people of mine,' there shall they be called 'sons of the living God.'

But I say, Did not Israel know? First, Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

Magistrates are no terror to an honest man, though they are to a bad man. If you want to avoid being alarmed at the government-authorities, lead an honest life and you will be commended for it;

If your brother is being hurt or offended because of food [that you insist on eating], you are no longer walking in love [toward him]. Do not let what you eat destroy and spiritually harm one for whom Christ died.

But now there are no further openings for me in these parts, and I have for several years been longing to come to you whenever I may be going to Spain.

Such creatures are no servants of Christ our Lord, they are slaves of their own base desires; with their plausible and pious talk they beguile the hearts of unsuspecting people. But surely not of you!

I baptised also the house of Stephanas. Furthermore know I not whether I baptised any man of you or no.

And in my preaching there were no honeyed words of wisdom, but I was dependent on the power of the Spirit to make it clear to you:

I did not mean the sexually immoral people of this world, or with greedy people and swindlers, or with idolaters. For [to do this] you would have to go out of the world. [Note: If taken literally, this implies that there are no sinful people outside our planet].

To those already married my instructions are??nd they are not mine, but the Lord's??hat a wife is not to separate from her husband.

For how knowest thou o woman, whether thou shalt save that man or no? Other, how knowest thou o man, whether thou shalt save that woman or no?

But God's approval of us is not based on the food we take: if we do not take it we are no worse for it; and if we take it we are no better.

There are, no doubt, many kinds of sounds [i.e., languages] in the world, and none of them is meaningless.

yea, and we are no better than enthusiastic impostors by affirming that God raised up Christ, when he never did raise him up.

Otherwise [i.e., if there were no resurrection], what do people accomplish by being immersed for those who have [already] died? If dead people are not raised up at all, why then are people immersed on their behalf? [Note: The foregoing rendition is the most commonly held one of over

Why do we also risk danger every hour [i.e., if there were no resurrection]?

In purposing this did I display "caprice"? Or what I purpose do I purpose in a worldly way, so that it may mean either "Yes, yes," or "No, no"?

This say I not as commanding: but because others are so fervent, therefore prove I your love, whether it be perfect or no.

But after that faith is come, we are no longer under a schoolmaster.

Therefore you are no longer a slave (bond-servant), but a son; and if a son, then also an heir through [the gracious act of] God [through Christ].

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

You [Christians] were running [the race of life] well; who hindered you [from making further progress] so that [now] you are no longer obeying the truth?

Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

So we are no longer to be children, tossed back and forth by waves and carried about by every wind of teaching by the trickery of people who craftily carry out their deceitful schemes.

This, then, I say, and I testify in the Lord; ye are no more to walk, as also the other nations walk, in the vanity of their mind,

Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.

The man who perpetrates a wrong will find the wrong repaid to him; and with God there are no merely earthly distinctions.

Do not speak evil of one another, brethren. The man who speaks evil of a brother-man or judges his brother-man speaks evil of the Law and judges the Law. But if you judge the Law, you are no longer one who obeys the Law, but one who judges it.

But above all, my fellow believers, do not swear, either by heaven or by earth or with any other oath; but let your yes be [a truthful] yes, and your no be [a truthful] no, so that you may not fall under judgment.

But you are the elect race, the royal priesthood, the consecrated nation, the People who belong to Him, that you may proclaim the wondrous deeds of Him who has called you from darkness to his wonderful light ??10 you who once were no people and now are God's people, you who once were unpitied and now are pitied.

who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.

They insult you now because they are surprised that you are no longer joining them in the same excesses of wild living.

For they were no fictitious stories that we followed when we informed you of the power of our Lord Jesus Christ and of his coming, but we had been eye-witnesses of his majesty.

But, my loved ones, keep in mind this one thing, that with the Lord one day is the same as a thousand years, and a thousand years are no more than one day.

And every island fled, and the mountains were no more found.

There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.

Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.

And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;