So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.

and the two shall become one flesh: so that they are no more two, but one flesh.

Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth.

And ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they are no gods, that are made with hands:

But now faith that is come, we are no longer under a tutor.

Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods:

So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God,

who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.

There was in the days of Herod, king of Judaea, a certain priest named Zacharias, of the course of Abijah: and he had a wife of the daughters of Aaron, and her name was Elisabeth.

saying unto Aaron, Make us gods that shall go before us: for as for this Moses, who led us forth out of the land of Egypt, we know not what is become of him.

And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.

Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant;