In that time went Jesus, on the Sabbath day, through the corn; and his disciples were a hungered, and began to pluck the ears of corn, and to eat.

and was transfigured before them: and his face did shine as the sun, and his clothes were as white as the light.

For in the resurrection they neither marry nor are married: but are as the angels of God in heaven.

And he said to them, "Whether is it lawful? To do a good deed on the Sabbath day, or an evil? To save a man's life, or to kill?" But they held their peace.

Others said, "It is Elijah." And some said, "It is a prophet, or as one of the prophets."

For when they shall rise again from death, they neither marry, nor are married: but are as the angels which are in heaven.

Watch, therefore, for ye know not when the master of the house will come: whether at even, or at midnight; whether at the cock crowing, or in the dawning:

And his father and mother went to Jerusalem every year at the feast of Easter.

When the Pharisee which bade him to his house, saw that, he spake within himself, saying, "If this man were a prophet, he would surely have known who and what manner woman this is which toucheth him, for she is a sinner."

And another said, "I will follow thee Lord: But let me first go bid them farewell, which are at home at my house."

Woe be to you scribes and Pharisees, hypocrites, for ye are as graves which appear not; And the men that walk over them, are not aware of them."

And he said unto him, "Man, who made me a judge, or a divider over you?"

And answered them, saying, "Which of you shall have an ass, or an ox, fallen into a pit, and will not straightway pull him out on the Sabbath day?"

Then said he also to him that had desired him to dinner, "When thou makest a dinner, or a supper: call not thy friends, nor thy brethren, neither thy kinsmen, nor yet rich neighbours: lest they bid thee again, and a recompense be made thee.

The Pharisee stood and prayed thus with himself, 'God, I thank thee that I am not as other men are; extortioners, unjust, adulterers, or as this publican.

And as they were a loosing the colt, the owners said unto them, "Why loose ye the colt?"

And the same day, Pilate and Herod were made friends together. For before, they were at variance.

And when they had rowed about a twenty five or a thirty furlongs, they saw Jesus walk on the sea, and to draw nigh unto the ship, and they were afraid.

Then Peter said unto her, "Why have ye agreed together, to tempt the spirit of the Lord? Behold, the feet of them which have buried thy husband are at the door, and shall carry thee out."

When the apostles which were at Jerusalem heard say that Samaria had received the word of God, they sent unto them Peter and John:

And received meat and was comforted. Then was Saul a certain days with the disciples which were at Damascus.

There were at Antioch, in the congregation, certain prophets and teachers: as Barnabas and Symeon called Niger; And Lucius of Cyrene, and Manaen, Herod the tetrarch's nurse-fellow, and Saul.

As they went through the cities, they delivered them the decrees for to keep, ordained of the apostles and elders which were at Jerusalem.

And as Paul was about to open his mouth, Gallio said unto the Jews, "If it were a matter of wrong, or an evil deed to ye, reason would that I should hear you:

And there arose a great cry, and the scribes which were of the Pharisees' part arose and strove, saying, "We find none evil in this man. Though a spirit, or an angel hath appeared to him, let us not strive against God."

For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves,

Because therefore that we are justified by faith we are at peace with God through our Lord Jesus Christ:

Let us not, therefore, judge one another any more. But judge this, rather: that no man put a stumbling block, or an occasion to fall in his brother's way.

For it hath pleased them of Macedonia and Achaia, to make a certain distribution upon the poor saints which are at Jerusalem.

Me thinketh that God hath set forth us, which are apostles, for the lowest of all: as it were, men appointed to death. For we are a gazingstock unto the world, and to the angels, and to men.

but now I write unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not.

For I would that all men were as I myself am: but every man hath his proper gift of God, one after this manner, another after that.

But and if the unbelieving depart, let him depart. A brother or a sister is not in subjection to such. God hath called us in peace.

If all the body were an eye: where were then the ear? If all were hearing: where were the smelling?

Though I spake with the tongues of men and angels, and yet had no love, I were even as sounding brass: or as a tinkling cymbal.

Moreover when things without life give sound: whether it be a pipe, or a harp - except they make a distinction in the sounds - how shall it be known what is piped or harped?

If any man speak with tongues, let it be two at once - or at the most three at once - and that by course, and let another interpret it:

Therefore, we are always of good cheer, and know well that as long as we are at home in the body we are absent from God.

Nevertheless, though we ourselves, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, hold him as accursed.

Also Titus which was with me, though he were a Greek, yet was not compelled to be circumcised;

Paul, an apostle of Jesus Christ, by the will of God. To the saints which are at Ephesus, and to them which believe on Jesus Christ.

remember, I say, that ye were at that time without Christ, and were reputed aliens from the commonwealth of Israel, and were strangers from the testaments of promise, and had no hope, and were without God in this world.

Paul and Timothy, the servants of Jesus Christ. To all the saints in Christ Jesus which are at Philippi, with the bishops and deacons.

To the saints which are at Colossae, and brethren that believe in Christ. Grace be with you and peace from God our father, and from the Lord Jesus Christ.

with one Onesimus a faithful, and a beloved brother, which is one of you. They shall show you of all things which are a doing here.

so that ye were an example to all that believe in Macedonia, and Achaia.

But ye brethren are not in darkness, that that day should come on you as it were a thief.

that ye be not suddenly moved from your mind, and be not troubled; neither by spirit, neither by words, nor yet by letter, which should seem to come from us, as though the day of Christ were at hand.

If a brother or a sister be naked or destitute of daily food,

Can the fig tree, my brethren, bear olive berries: or a vine bear figs? So can no fountain give both salt water and fresh also.

searching when, or at what time, the spirit of Christ which was in them should signify - which spirit testified before - the passions that should come unto Christ, and the glory that should follow after.

But ye are a chosen generation, a royal priesthood, a holy nation, and a peculiar people, that ye should show the virtues of him that called you out of darkness into his marvelous light,

For ye were as sheep going astray: but are now returned unto the shepherd, and bishop of your souls.

even as Sara obeyed Abraham and called him "Lord" - whose daughters ye are as long as ye do well, not being afraid of every shadow.

See that none of you suffer as a murderer, or as a thief, or an evil doer, or as a busybody in other men's matters.

and say, "Where is the promise of his coming? For since the fathers died all things continue in the same estate wherein they were at the beginning."

His head and his hairs were white, as white wool, and as snow: and his eyes were as a flame of fire:

And the second angel blew: and as it were a great mountain: burning with fire was cast into the sea, and the third part of the sea turned to blood,

And the third angel blew, and there fell a great star from heaven burning as it were a lamp, and it fell into the third part of the rivers, and into fountains of waters,

And the similitude of the locusts was like unto horses prepared unto battle, and on their heads were as it were crowns, like unto gold: and their faces were as it had been the faces of men.

And they had hairs as the hairs of women. And their teeth were as the teeth of lions.

And thus I saw the horses in a vision, and them that sat on them, having fiery habergeons of a Jacinth colour, and brimstone, and the heads of the horses were as the heads of lions. And out of their mouths went forth fire and smoke and brimstone.

And the beast which I saw, was like a cat of the mountain, and his feet were as the feet of a bear, and his mouth as the mouth of a lion. And the dragon gave him his power and his seat, and great authority:

And they sang as it were a new song, before the seat, and before the four beasts, and the elders and no man could learn that song, but the hundred and forty four thousand which were redeemed from the earth.

And I saw as it were a glassy sea, mingled with fire, and them that had gotten victory of the beast, and of his image, and of his mark, and of the number of his name, stand on the glassy sea, having the harps of God

His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew but himself.