that I will not take of all that is thine, so much as a thread or a shoe latchet, lest thou shouldest say 'I have made Abram rich.'

And the men that were at the door of the house, they smote with blindness - both small and great, so that they could not find the door.

and went and sat her out of sight a great way; as it were a bowshot off. For she said, "I will not see the lad die." And she sat down out of sight, and lift up her voice and wept.

And he that came out first was red and rough over all, as it were a hide: and they called his name Esau.

And Isaac sowed in the land, and found in the same year a hundred bushels; for the LORD blessed him.

And Esau hated Jacob, because of the blessing that his father blessed him withal, and said in his heart, "The days of my father's sorrow are at hand, for I will slay my brother Jacob."

thou shalt say, 'they be thy servant Jacob's, and are a present sent unto my lord Esau, and behold, he himself cometh after us.'"

And they said unto them, "We cannot do this thing, that we should give our sister to one that is uncircumcised, for that were a shame unto us.

And the days of Isaac were a hundred and eighty years:

And when they had eaten them up, a man could not perceive that they had eaten them: for they were still as evil favored as they were at the beginning. And I awoke.

My lord asked his servant, saying, 'Have ye a father or a brother?'

And Jacob said unto Pharaoh, "The days of my pilgrimage are a hundred and thirty years. Few and evil have the days of my life been, and have not attained unto the years of the life of my fathers in the days of their pilgrimages."

And there went with him also Chariots and horsemen: so that they were an exceeding great company.

And he answered, "Who hath made thee a ruler or a judge over us? Intendest thou to kill me, as thou killedst the Egyptian?" Then Moses feared and said, "Of a surety the thing is known."

When Pharaoh had let the people go, God carried them not through the land of the Philistines, though it were a nigh way. For God said, "The people might haply repent when they see war, and so turn again to Egypt."

If an ox gore a man or a woman that they die, then the ox shall be stoned, and his flesh shall not be eaten: and his master shall go quit.

If the ox were wont to run at men in time past and it hath been told his master, and he hath not kept him, but that he hath killed a man or a woman: then the ox shall be stoned and his master shall die also.

And whether he hath gored a son or a daughter, he shall be served after the same manner.

But if it be a servant or a maid that the ox hath gored, then he shall give unto their master the sum of thirty sicles, and the ox shall be stoned.

"If a man open a well or dig a pit and cover it not, but that an ox or an ass fall therein,

and saw the God of Israel, and under his feet as it were a brick work of sapphire, and as it were the fashion of heaven when it is clear,

that thou mayest go in to a land that floweth with milk and honey. But I will not go among you myself, for ye are a stiffnecked people: lest I consume you by the way."

And the LORD spake unto Moses, "Say unto the children of Israel, 'Ye are a stiffnecked people: I must come once suddenly upon you, and make an end of you. But now put your goodly raiment from you, that I may wete what to do unto you.'"

And on the north side the hangings were a hundred cubits long with twenty pillars and twenty sockets of brass, but the knops and the hoops of the pillars were of silver.

and shall bring his trespass offering unto the LORD for his sin which he hath sinned. A female from the flock, whether it be an ewe or a she goat, for a sin offering. And the priest shall make an atonement for him for his sin.

"'If it be a vow or a freewill offering that he bringeth, the same day that he offereth it, it shall be eaten, and that which remaineth may be eaten on the morrow:

These are the fowls which ye shall abhor and which shall not be eaten, for they are an abomination: The eagle, the goshawk, the cormorant, the kite,

And when the days of her purifying are out, whether it be a son or a daughter, she shall bring a lamb of one year old for a burnt offering and a young pigeon or a turtledove for a sin offering unto the door of the tabernacle of witness unto the priest:

"When there appeareth a rising in any man's flesh - either a scab or a glistering white - as though the plague of leprosy were in the skin of his flesh, then let him be brought unto Aaron the priest or unto one of his sons, the priests.

let him that owneth the house go and tell the priest, saying, 'Me think that there is as it were a leprosy in the house.'

"And it shall be an ordinance forever unto you. And even in the tenth day of the seventh month, ye shall humble your souls and shall do no work at all: whether it be one of yourselves or a stranger that sojourneth among you,

And whatsoever soul it be that eateth that which died alone or that which was torn with wild beasts: whether it be one of yourselves or a stranger, he shall wash his clothes and bathe himself in water, and shall be unclean unto the even, and then is he clean.

"'If there be man or woman that worketh with a spirit or a maker of dismal days, they shall die for it. Men shall stone them with stones, and their blood shall be upon them.'"

"'There shall no stranger eat of the hallowed things, neither a guest of the priests, or a hired servant.

If a man will offer a peace offering unto the LORD and separate a vow or a freewill offering of the oxen or the flock, it must be without deformity, that it may be accepted. There may be no blemish therein:

An ox or a sheep that hath any member out of proportion, mayst thou offer for a freewill offering: but in a vow it shall not be accepted.

"When an ox, a sheep or a goat is brought forth, it shall be seven days under the dam. And from the eighth day forth, it shall be accepted unto a gift in the sacrifice of the LORD.

"'If thy brother be waxed poor and fallen in decay with thee, receive him as a stranger or a sojourner, and let him live by thee.

and shall be with him year by year as a hired servant, and the other shall not reign cruelly over him in thy sight.

He may not alter it nor change it: a good for a bad or a bad for good. If he change beast for beast, then both the same beast and it also wherewith it was changed shall be holy.

So that all they that pertain unto the host of Judah, are a hundred thousand eighty six thousand and four hundred in their companies: and these shall go in the forefront, when they journey.

So that all the number that pertain unto the host of Reuben, are a hundred thousand, fifty one thousand, four hundred and fifty, with their companies: and they shall be the second in the journey.

All the number that pertained unto the host of Ephraim, were a hundred thousand eight thousand and a hundred in their hosts: and they shall be the third in the journey.

But when the cloud tarried two days or a month or a long season upon the habitation, as long as it tarried thereon, the children of Israel kept their tents and journeyed not. And as soon as the cloud was taken up, they journeyed.

and will offer an offering upon the fire unto the LORD, whether it be a burnt offering or a special vow or freewill offering or if it be in your principal feasts to make a sweet savour unto the LORD, of the oxen or of the flock:

This is the manner that shall be done unto one ox, one ram, a lamb or a kid.

"'And the soul that doth ought presumptuously, whether he be an Israelite or a stranger, the same hath despised the LORD. And that soul shall be destroyed from among his people,

And it shall be reckoned unto you for your heave offering, even as though ye gave corn out of the barn or a full offering from the wine press.

And whosoever toucheth one that is slain with a sword in the fields, or a dead person, or a bone of a dead man, or a grave: shall be unclean seven days.

And a clean person shall take Hyssop and dip it in the water, and sprinkle it upon the tent and upon all the vessels and on the souls that were there, and upon him that touched a bone or a slain person or a dead body or a grave.

And then they turned and went up toward Bashan. And Og, the king of Bashan, came out against them, both he and all his people, to war at Edrei.

Ye shall send unto the war a thousand of every tribe throughout all the tribes of Israel."

The Emims dwelt therein in times past; which were a great strong people, and high of stature as the Anakims.

If there arise among you a prophet or a dreamer of dreams, and give thee a sign or a wonder -

If thy brother, an Hebrew, sell himself to thee, or an Hebrewess, he shall serve thee six years and the seventh year thou shalt let him go free from thee.

Let there not be found among you that maketh his son or his daughter go through fire, either a bruterer or a maker of dismal days, or that useth witchcraft, or a sorcerer,

or a charmer, or that speaketh with a spirit, or a soothsayer, or that asketh the advice of the dead.

Thus thou shalt do unto all the cities which are a great way off from thee and not of the cities of these nations.

Thou shalt not wear a garment made of wool and flax together.

Thou shalt not defraud a hired servant that is needy and poor, whether he be of thy brethren or a stranger that is in thy land within thy cities.

And ye shall be left few in number, wheretofore ye were as the stars of heaven in multitude: because thou wouldest not hearken unto the voice of the LORD thy God.

And he said, 'I will hide my face from them and will see what their end shall be. For they are a froward generation, and children in whom is no faith.

and returned unto Joshua and said unto him, "Let not all the people go up, but let as it were a two or three thousand men go up and destroy Ai, and make not all the people to labour thither, for they are but few."

"God chose new fashions of war, for when they had war at their gates: there was not seen, among forty thousand, either shield or spear in Israel.

Zebah and Zalmunna were in Karkor and their hosts with them, upon a fifteen thousand, which were all that were left of all the hosts of them of the east. And they that were slain were a hundred and twenty thousand men that drew swords.

And Jephthah said unto them, "I and my people were at great strife with the children of Ammon. And I called you. But ye delivered me not out of their hands.

And they answered him, "Hold thy peace, and put thine hand upon thy mouth, and come with us, and be unto us a father and a priest. Whether is it better for thee to be a priest? Unto the house of one man, or to be priest unto a tribe or a kindred in Israel?"

When they were a good way from the house of Micah, the men that were in the houses that were by Micah's house, made an outcry, and followed after the children of Dan and called unto them.

And they took the things which Micah had made, and the priest which he had, and went unto Laish, even unto a people that were at rest and without mistrust, and smote them with the edge of the sword and burnt the city with fire.

And then all the men of Israel rose up out of their standing, and put themselves in array at Baaltamar. And likewise the layers in wait of Israel came forth out of their places, even out of the meadows of Gibeah,

And so did she year by year, as oft as she went up to the house of the LORD. And so chafed her: wherefore Hannah wept and ate not.

And I chose thy father out of all the tribes of Israel to be my priest for to offer upon mine altar and to burn cense, and to wear an ephod before me. And I gave unto the house of thy father all the offerings of the children of Israel.

But they were a wall of defense unto us both by night and also by day, all the while we were with them keeping sheep.

And David took the spear and the cruse of water that were at Saul's head, and they gat them away, and no man saw or wist it or awoke. For they were all asleep, because the LORD had sent a slumber upon them.

It is not good that thou hast done. As truly as the LORD liveth, ye are worthy to die, because ye have no better kept the LORD's anointed. And now see where the king's spear is and the cruse of water that were at his head."

Achish answered and said to David, "I know well thou pleasest me, as it were an angel of God. Notwithstanding, the lords of the Philistines have said that thou shalt not go with them to battle.

And he went, and the six hundred men that were with him, and they came to the river Besor, where a part of them abode.

Then Absalom said moreover, "Oh, that I were a judge in the land, and that all men which have pleas and matter in the law, should come to me. For I would do them justice."

By the reason whereof, the best men thou hast whose hearts are as the hearts of lions, shall shrink thereat. For all Israel knoweth that thy father is a man, and that they which be with him be children of activity.

And all the people were at strife throughout all the tribes of Israel, saying, "The king delivered us out of the hand of our enemies. And he delivered us out of the hand of the Philistines.

And then the king went to Gilgal, and Chimham went with him. Now all the men of Judah were at the bringing over of the king, and but half the men of Israel.

And Solomon wrote three thousand proverbs. And his songs were a thousand and five.

And the works of the bottoms was on this manner that the sides were as it were flat boards between the ledges.

the children of the Prophets that were at Bethel came out to Elisha and said to him, "Knowest thou not how that the LORD will take away thy master from thee this day?" And he said, "I know it too; hold your peace."

And the children of the Prophets that were at Jericho came to Elisha and said unto him, "Art thou not aware that the LORD will take away thy master from thee this day?" And he answered, "I know it also; hold your peace."

And one went out into the field, to gather herbs, and found as it were a wild vine, and gathered thereof coloquintidaes, his lapful, and came and shred them into the pot of pottage - they unwitting.

And one of his servants answered and said, 'Let men take five of the horses that remain and are left in the city. Behold, they are as good as all the multitude that are left in the city: and as good as all the multitude of the city that are consumed, and let us send and see."

For the LORD had seen how that the affliction of Israel was exceeding bitter, in so much that the prisoned and the forsaken were at an end. And there was no helper unto Israel.

And of the other side Jordan, of the Reubenites, Gadites and of the half tribe of Manasseh with all manner of instruments of war, a hundred and twenty thousand.

When you were a small company in number, even but a few, and thereto strangers therein.

After that there arose war at Gezer with the Philistines. At which time Sibbecai the Hushathite slew Sippai that was of the children of Rephaim, and they were subdued.

And there chanced yet again war at Gath, where was a man of a size with twenty four fingers and toes, six on every hand and six on every foot, and was the son of Haraphah and defied Israel.

All these were at the hand of their father to sing in the house of the LORD with cymbals, psalteries and harps in the service of the house of God. And at the hand of the king was Asaph, Jeduthun and Heman:

Behold the priests and Levites divided in companies, for to do all manner of service that pertaineth to the house of God; and beside that, thou hast with thee for all manner of workmanship, all that are willing and wise for any manner of service. And the lords and all the people are at thy commandment in all things."

And by his side Jehozabad, with whom were a hundred and eighty thousand trimmed for war.

And he fought with the king of the children of Ammon, and prevailed against them. And the children of Ammon gave him the same year a hundred talents of silver, and ten thousand quarters of wheat and as much barley. So much also did the children of Ammon give him the second year and the third too.

After that Sennacherib king of Assyria sent of his servants to Jerusalem - he himself lying before Lachish, and all his kingdom with him - unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,

and weighed them there the silver and gold and vessels for the heave offering unto the house of our God, which the king and his lords of his counsel and princes, and all Israel that were at hand, had given to the heave offering:

Moreover there were at my table a hundred and fifty of the Jews and rulers, which came unto me, from among the Heathen that are about us.

and his brethren were valiant men, of whom there were a hundred and eight and twenty. And their overseer was Zabdiel, the son of Haggedolim.