who being the radiation of his glory, and the imprest image of his substance, and governing all things by his powerful command, after having himself made expiation for our sins, sat down on the right hand of the divine majesty in the highest heavens.

so Christ being once offered up to take away the sins of many; he shall appear the second time, without making any further expiation to save those who expect him.

whom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed,

In him is divine love, not because we loved God with divine love, but because he loved us with divine love, and sent his Son an expiation for our sins.

"Wherefore, it behooved him to be made like his brethren in all things, that he might be a merciful and faithful high priest in things pertaining to God, in order to make expiation for the sins of the people.

Every High Priest, taken from among men, is appointed as a representative of his fellow-men in their relations with God, to offer both gifts and sacrifices in expiation of sins.

If, then, there had been a perfect expiation by means of the Levitical priesthood, (for with reference to it, the people received the law,) what further need was there that another priest should be raised up after the order of Melchisedec, and not be called after the order of Aaron?

(for the law made no perfect expiation), and the introduction of a better hope, by which we draw near to God.

For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them:

For by one offering, he has made a perfect and perpetual expiation for the sanctified.

And he is the expiation for our sins: not for ours only, but for the sins of the whole world.