And pray that it will not be in the winter or on a Sabbath day when you will have to flee [from the city]. [Note: Jewish Sabbath day restrictions on travel (only three-fifths of a mile) and city gate closures would make leaving the city nearly impossible].

And their dead bodies will lie in the street of the great city [Note: See the following passages on this "great city," 14:8; 16:19; 17:5,18; 18:2,10,16,18,19,21] where the Lord was crucified, which is spiritually called Sodom, or Egypt.

For we do not have a lasting city here on earth [i.e., such as Jerusalem] but we are looking for the city to come [i.e., heaven. See 10:11].

and called out as they watched the smoke of the burning [city], 'What city was ever as great as this one?'

Now the city is laid out as a perfect square; its length is the same as its width. So, he measured the city with the stick [and found it to be] fifteen hundred miles each way; its length and width and height all being the same.

The material for the city's wall was jasper, and the city [itself] was made of pure gold, as clear as glass.

But I did not see a Temple in the city, because the Lord God Almighty and the Lamb are the city's Temple.

And Capernaum, do you think you will be lifted up toward heaven [as a proud city]? [No indeed], you will [surely] go down to the place of the unseen [i.e., become obscure or obliterated as a city]. For if the powerful miracles had been performed in Sodom which were performed in your presence, it would have remained [even] until today.

As they were leaving [i.e., probably the city of Jerusalem], they met a man from Cyrene [Note: This was a city in the northern African country of Libya]. His name was Simon and they forced him to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].

They rose up and threw Jesus out of the city, leading Him to the top of the hill on which the city was built, in order to throw Him down [from a cliff].

Then those [of you] in Judea are to run away into the [nearby] mountains. And those who are inside of the city are to leave it [immediately]. And those who are in the countryside should not enter the city.

and from there to Philippi, a city of the principal district of Macedonia, [which was] a Roman colony. We stayed in this city for a number of days.

And when they brought them before the city officials, they made this charge [against them]: "These Jewish men are causing too much trouble in our city,

And a father will be divided against his son and the son against his father; a mother [will be divided] against her daughter and the daughter against her mother; a mother-in-law [will be divided] against her daughter-in-law and a daughter-in-law against her mother-in-law."

Now standing near Jesus' cross were His mother; His mother's sister [i.e., Salome, the mother of James and John, the sons of Zebedee. See Matt. 27:55; Mark 15:40]; Mary the wife of Clopas [i.e., the mother of James and Joseph. See Matt. 27:55]; and Mary, from Magdala.