When the donkey saw the angel of the Lord, she pressed herself to the wall and pressed Balaam’s foot against the wall, so he struck her again.

Then the Lord put a word in Balaam’s mouth and said, “Return to Balak, and you shall speak thus.”

Then Balak’s anger burned against Balaam, and he struck his hands together; and Balak said to Balaam, “I called you to curse my enemies, but behold, you have persisted in blessing them these three times!

When the donkey saw the angel of the Lord, she lay down under Balaam; so Balaam was angry and struck the donkey with his stick.

But the angel of the Lord said to Balaam, “Go with the men, but you shall speak only the word which I tell you.” So Balaam went along with the leaders of Balak.

Balak did just as Balaam had spoken, and Balak and Balaam offered up a bull and a ram on each altar.

So the elders of Moab and the elders of Midian departed with the fees for divination in their hand; and they came to Balaam and repeated Balak’s words to him.

So Balaam arose in the morning and said to Balak’s leaders, “Go back to your land, for the Lord has refused to let me go with you.”

because they did not meet the sons of Israel with bread and water, but hired Balaam against them to curse them. However, our God turned the curse into a blessing.

“My people, remember now
What Balak king of Moab counseled
And what Balaam son of Beor answered him,
And from Shittim to Gilgal,
So that you might know the righteous acts of the Lord.”

Balaam said to Balak, “Did I not tell your messengers whom you had sent to me, saying,

He took up his discourse and said,
“The oracle of Balaam the son of Beor,
And the oracle of the man whose eye is opened,

Then Balaam arose and departed and returned to his place, and Balak also went his way.

So he sent messengers to Balaam the son of Beor, at Pethor, which is near the River, in the land of the sons of his people, to call him, saying, “Behold, a people came out of Egypt; behold, they cover the surface of the land, and they are living opposite me.

He said to them, “Spend the night here, and I will bring word back to you as the Lord may speak to me.” And the leaders of Moab stayed with Balaam.

Then God came to Balaam and said, “Who are these men with you?”

Balaam said to God, “Balak the son of Zippor, king of Moab, has sent word to me,

God said to Balaam, “Do not go with them; you shall not curse the people, for they are blessed.”

The leaders of Moab arose and went to Balak and said, “Balaam refused to come with us.”

They came to Balaam and said to him, “Thus says Balak the son of Zippor, ‘Let nothing, I beg you, hinder you from coming to me;

Balaam replied to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not do anything, either small or great, contrary to the command of the Lord my God.

God came to Balaam at night and said to him, “If the men have come to call you, rise up and go with them; but only the word which I speak to you shall you do.”

So Balaam arose in the morning, and saddled his donkey and went with the leaders of Moab.

When the donkey saw the angel of the Lord standing in the way with his drawn sword in his hand, the donkey turned off from the way and went into the field; but Balaam struck the donkey to turn her back into the way.

And the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?”

Then Balaam said to the donkey, “Because you have made a mockery of me! If there had been a sword in my hand, I would have killed you by now.”

The donkey said to Balaam, “Am I not your donkey on which you have ridden all your life to this day? Have I ever been accustomed to do so to you?” And he said, “No.”

Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way with his drawn sword in his hand; and he bowed all the way to the ground.

Balaam said to the angel of the Lord, “I have sinned, for I did not know that you were standing in the way against me. Now then, if it is displeasing to you, I will turn back.”

When Balak heard that Balaam was coming, he went out to meet him at the city of Moab, which is on the Arnon border, at the extreme end of the border.

Then Balak said to Balaam, “Did I not urgently send to you to call you? Why did you not come to me? Am I really unable to honor you?”

So Balaam said to Balak, “Behold, I have come now to you! Am I able to speak anything at all? The word that God puts in my mouth, that I shall speak.”

And Balaam went with Balak, and they came to Kiriath-huzoth.

Balak sacrificed oxen and sheep, and sent some to Balaam and the leaders who were with him.

Then it came about in the morning that Balak took Balaam and brought him up to the high places of Baal, and he saw from there a portion of the people.

Then Balaam said to Balak, “Build seven altars for me here, and prepare seven bulls and seven rams for me here.”

Then Balaam said to Balak, “Stand beside your burnt offering, and I will go; perhaps the Lord will come to meet me, and whatever He shows me I will tell you.” So he went to a bare hill.

Now God met Balaam, and he said to Him, “I have set up the seven altars, and I have offered up a bull and a ram on each altar.”

Then Balak said to Balaam, “What have you done to me? I took you to curse my enemies, but behold, you have actually blessed them!”

Then the Lord met Balaam and put a word in his mouth and said, “Return to Balak, and thus you shall speak.”

Then Balak said to Balaam, “Do not curse them at all nor bless them at all!”

But Balaam replied to Balak, “Did I not tell you, ‘Whatever the Lord speaks, that I must do’?”

Then Balak said to Balaam, “Please come, I will take you to another place; perhaps it will be agreeable with God that you curse them for me from there.”

So Balak took Balaam to the top of Peor which overlooks the wasteland.

Balaam said to Balak, “Build seven altars for me here and prepare seven bulls and seven rams for me here.”

Balak did just as Balaam had said, and offered up a bull and a ram on each altar.

When Balaam saw that it pleased the Lord to bless Israel, he did not go as at other times to seek omens but he set his face toward the wilderness.

And Balaam lifted up his eyes and saw Israel camping tribe by tribe; and the Spirit of God came upon him.

He took up his discourse and said,
“The oracle of Balaam the son of Beor,
And the oracle of the man whose eye is opened;

They killed the kings of Midian along with the rest of their slain: Evi and Rekem and Zur and Hur and Reba, the five kings of Midian; they also killed Balaam the son of Beor with the sword.

Behold, these caused the sons of Israel, through the counsel of Balaam, to trespass against the Lord in the matter of Peor, so the plague was among the congregation of the Lord.

because they did not meet you with food and water on the way when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you.

Nevertheless, the Lord your God was not willing to listen to Balaam, but the Lord your God turned the curse into a blessing for you because the Lord your God loves you.

The sons of Israel also killed Balaam the son of Beor, the diviner, with the sword among the rest of their slain.

Then Balak the son of Zippor, king of Moab, arose and fought against Israel, and he sent and summoned Balaam the son of Beor to curse you.

But I was not willing to listen to Balaam. So he had to bless you, and I delivered you from his hand.

So Laban went into Jacob’s tent and into Leah’s tent and into the tent of the two maids, but he did not find them. Then he went out of Leah’s tent and entered Rachel’s tent.

But if the man does not desire to take his brother’s wife, then his brother’s wife shall go up to the gate to the elders and say, ‘My husband’s brother refuses to establish a name for his brother in Israel; he is not willing to perform the duty of a husband’s brother to me.’

When Joseph saw that his father laid his right hand on Ephraim’s head, it displeased him; and he grasped his father’s hand to remove it from Ephraim’s head to Manasseh’s head.

Then the king’s servants who were at the king’s gate said to Mordecai, “Why are you transgressing the king’s command?”

Then the king’s scribes were summoned on the thirteenth day of the first month, and it was written just as Haman commanded to the king’s satraps, to the governors who were over each province and to the princes of each people, each province according to its script, each people according to its language, being written in the name of King Ahasuerus and sealed with the king’s signet ring.

Now you write to the Jews as you see fit, in the king’s name, and seal it with the king’s signet ring; for a decree which is written in the name of the king and sealed with the king’s signet ring may not be revoked.”

These are the names of Esau’s sons: Eliphaz the son of Esau’s wife Adah, Reuel the son of Esau’s wife Basemath.

When Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, Jacob went up and rolled the stone from the mouth of the well and watered the flock of Laban his mother’s brother.

Gilead’s wife bore him sons; and when his wife’s sons grew up, they drove Jephthah out and said to him, “You shall not have an inheritance in our father’s house, for you are the son of another woman.”

select the best and fittest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.”

Now Pharaoh’s cup was in my hand; so I took the grapes and squeezed them into Pharaoh’s cup, and I put the cup into Pharaoh’s hand.”

He killed an Egyptian, a man of great stature five cubits tall. Now in the Egyptian’s hand was a spear like a weaver’s beam, but he went down to him with a club and snatched the spear from the Egyptian’s hand and killed him with his own spear.

‘If there is a man who takes his sister, his father’s daughter or his mother’s daughter, so that he sees her nakedness and she sees his nakedness, it is a disgrace; and they shall be cut off in the sight of the sons of their people. He has uncovered his sister’s nakedness; he bears his guilt.

But if a priest’s daughter becomes a widow or divorced, and has no child and returns to her father’s house as in her youth, she shall eat of her father’s food; but no layman shall eat of it.

It came about whenever the chest was brought in to the king’s officer by the Levites, and when they saw that there was much money, then the king’s scribe and the chief priest’s officer would come, empty the chest, take it, and return it to its place. Thus they did daily and collected much money.