"Go, assemble all the Jews who are found in Susa and fast in my behalf. Don't eat and don't drink for three days, night or day. My female attendants and I will also fast in the same way. Afterward I will go to the king, even though it violates the law. If I perish, I perish!"

Is this really the kind of fasting I want? Do I want a day when people merely humble themselves, bowing their heads like a reed and stretching out on sackcloth and ashes? Is this really what you call a fast, a day that is pleasing to the Lord?

You say, 'No, we will flee on horses,' so you will indeed flee. You say, 'We will ride on fast horses,' so your pursuers will be fast.

They lament, 'Why don't you notice when we fast? Why don't you pay attention when we humble ourselves?' Look, at the same time you fast, you satisfy your selfish desires, you oppress your workers.

All the people living in Jerusalem and all the people who came into Jerusalem from the towns of Judah came to observe a fast before the Lord. The fast took place in the ninth month of the fifth year that Jehoiakim son of Josiah was ruling over Judah.

Look, your fasting is accompanied by arguments, brawls, and fistfights. Do not fast as you do today, trying to make your voice heard in heaven.

"Speak to all the people and priests of the land as follows: 'When you fasted and lamented in the fifth and seventh months through all these seventy years, did you truly fast for me -- for me, indeed?

But now he is dead. Why should I fast? Am I able to bring him back? I will go to him, but he cannot return to me!'"

Jehoshaphat was afraid, so he decided to seek the Lord's advice. He decreed that all Judah should observe a fast.

I called for a fast there by the Ahava Canal, so that we might humble ourselves before our God and seek from him a safe journey for us, our children, and all our property.

if he retains it for himself and does not let it go, and holds it fast in his mouth,

I hold fast to your rules. O Lord, do not let me be ashamed!

At that time the Lord will punish with his destructive, great, and powerful sword Leviathan the fast-moving serpent, Leviathan the squirming serpent; he will kill the sea monster.

No, this is the kind of fast I want. I want you to remove the sinful chains, to tear away the ropes of the burdensome yoke, to set free the oppressed, and to break every burdensome yoke.

Why, then, do these people of Jerusalem continually turn away from me in apostasy? They hold fast to their deception. They refuse to turn back to me.

Even if they fast, I will not hear their cries for help. Even if they offer burnt offerings and grain offerings, I will not accept them. Instead, I will kill them through wars, famines, and plagues."

So you go there the next time all the people of Judah come in from their towns to fast in the Lord's temple. Read out loud where all of them can hear you what I told you the Lord said, which you wrote in the scroll.

Announce a holy fast; proclaim a sacred assembly. Gather the elders and all the inhabitants of the land to the temple of the Lord your God, and cry out to the Lord.

Blow the trumpet in Zion. Announce a holy fast; proclaim a sacred assembly!

Fast runners will find no place to hide; strong men will have no strength left; warriors will not be able to save their lives.

Archers will not hold their ground; fast runners will not save their lives, nor will those who ride horses.

The people of Nineveh believed in God, and they declared a fast and put on sackcloth, from the greatest to the least of them.

"The Lord who rules over all says, 'The fast of the fourth, fifth, seventh, and tenth months will become joyful and happy, pleasant feasts for the house of Judah, so love truth and peace.'

On the twenty-fourth day of this same month the Israelites assembled; they were fasting and wearing sackcloth, their heads covered with dust.

After they had assembled at Mizpah, they drew water and poured it out before the Lord. They fasted on that day, and they confessed there, "We have sinned against the Lord." So Samuel led the people of Israel at Mizpah.

That day will be a day of God's anger, a day of distress and hardship, a day of devastation and ruin, a day of darkness and gloom, a day of clouds and dark skies,

Ezra read in the book of the law of God day by day, from the first day to the last. They observed the festival for seven days, and on the eighth day they held an assembly as was required.

He must purify himself with water on the third day and on the seventh day, and so will be clean. But if he does not purify himself on the third day and the seventh day, then he will not be clean.

On the first day of the first month they began consecrating; by the eighth day of the month they reached the porch of the Lord's temple. For eight more days they consecrated the Lord's temple. On the sixteenth day of the first month they were finished.

For seven days you must eat bread made without yeast. Surely on the first day you must put away yeast from your houses because anyone who eats bread made with yeast from the first day to the seventh day will be cut off from Israel.

"'On the fifteenth day of the seventh month, when you gather in the produce of the land, you must celebrate a pilgrim festival of the Lord for seven days. On the first day is a complete rest and on the eighth day is complete rest.