"If the offeror is poor and cannot afford the regular offering, then he is to take one lamb for a guilt offering that will be presented in the form of a wave offering to atone for him, one tenth of a measure of fine flour mixed with olive oil for a grain offering, one log of olive oil,

The offeror is to bring the oblation to the LORD, containing one tenth of an ephah of fine flour as a grain offering, mixed with one fourth of a hin of olive oil.

accompanied by one tenth of an ephah of fine flour for grain offering, mixed with one fourth of a hin of pure olive oil.

and one tenth of an ephah of fine flour mixed with olive oil as a grain offering for each lamb. This burnt offering will be a pleasing aroma, incinerated as an offering to the LORD.

and one tenth of an ephah for each of the seven lambs.

one tenth of an ephah for each of the seven lambs,

and one tenth of an ephah for each lamb of the seven lambs,

and one tenth for each of the seven lambs,

and one tenth for each of the fourteen lambs,

The ephah and the bath are to be of equal volume; that is, the bath is to contain one tenth of an omer and the ephah one tenth of an omer. The omer is to be the standard on which their volume measurement is to be based.

and there is to be a tenth measure of choice flour mixed with one fourth of a hin of oil extracted by hand, and one fourth of a hin of wine as a drink offering for one lamb.

Tell the entire congregation of Israel, "On the tenth of this month they're each to take a lamb for themselves, according to their ancestors' households, one lamb for each household.

Now one omer is a tenth of an ephah.

Furthermore, no one born due to an illicit sexual relationship may participate in the assembly of the LORD, including his descendants to the tenth generation.

and in the ninth year of his reign, in the tenth month, on the tenth day, King Nebuchadnezzar of Babylon came against Jerusalem with all his army. He encamped near it and set up siege works all around it.

In the ninth year, in the tenth month, and on the tenth day of the month, this message came to me from the LORD:

In the tenth year, on the twelfth day of the tenth month, a message came to me from the LORD, who had this to say:

Zedekiah then rebelled against the king of Babylon, so on the tenth day of the tenth month of the ninth year of Zedekiah's reign, King Nebuchadnezzar of Babylon and his entire army approached Jerusalem, attacked it, encamped against it, and built a siege wall that surrounded the city.

Mahari from Netophah, a Zerahite, was tenth for the tenth month; 24,000 soldiers served in his division.

along with three tenths of an ephah of fine flour for a grain offering, mixed with olive oil, for each bull, two tenths of an ephah of fine flour for a grain offering, mixed with olive oil, for the one ram,

along with their corresponding grain offerings of fine flour mixed with olive oil; specifically, three tenths of an ephah for each bull, two tenths of an ephah for the one ram,

along with these corresponding grain offerings of fine flour mixed with olive oil: three tenths for the bull, two tenths for the one ram,

"This is what the LORD of the Heavenly Armies says: "The fasts that occur in the fourth, fifth, seventh, and tenth months will be joyful and glad times for the house of Judah, replete with cheerful festivals. Therefore, love truth and peace.'"

Even though a tenth of its people remain in it, it will once again be burned, like a terebinth or an oak tree, the stump of which, though the tree has been felled, still contains holy seed."

This is the message that came to Jeremiah from the LORD in the tenth year of the reign of Zedekiah, king of Judah. It was the eighteenth year of the reign of Nebuchadnezzar.

This is how Jerusalem was captured: In the tenth month of the ninth year of the reign of Zedekiah king of Judah, Nebuchadnezzar king of Babylon and all his army came to Jerusalem and laid siege to it.

In the fifth month, on the tenth day of the month it was the nineteenth year of the reign of King Nebuchadnezzar, king of Babylon Nebuzaradan the captain of the guard who served the king of Babylon, entered Jerusalem.

On the seventh year, on the tenth day of the fifth month, men came from the elders of Israel to seek the LORD. They sat down in front of me.

On the fifth day of the tenth month of the twelfth year of our captivity, a fugitive who had escaped from Jerusalem came and informed me, "The city has been destroyed."

At the beginning of year 25 of our captivity, on the tenth day of the fourteenth year after the destruction of Jerusalem on that very day the LORD grabbed me in his hand and took me there.

this stone that I've erected in the form of a pillar will be God's house, and I'll give you a tenth of everything that you give to me."

The flood water continued to recede until the tenth month, when, on the first of that month, the tops of the mountains could be seen.

and blessed be God Most High, who has delivered your enemies into your control." Then Abram gave him a tenth of everything.

No Ammonite or Moabite may participate in the assembly of the LORD, and none of their descendants shall be admitted to the assembly of the LORD, to the tenth generation,

The people came up from the Jordan River on the tenth day of the first month and camped at Gilgal on the eastern outskirts of Jericho.

He will take a tenth of your seed and your vineyards and give it to his officers and servants.

He will take a tenth of your flock, and you will become his servants.

Jeremiah tenth, and Machbannai eleventh.

the ninth for Jeshua, the tenth for Shecaniah,

the tenth to Shimei, his sons and his relatives, for a total of twelve;

"If he can't afford two turtledoves or two young doves, then he is to bring as his offering a tenth of an ephah of fine flour as a sin offering for what he has committed. He is to put no olive oil or frankincense on it, since it's a sin offering.

"This is the offering that Aaron and his sons are to offer to the LORD the day he is anointed: a tenth of an ephah of flour is to be offered throughout the day, half in the morning and half in the evening.

"However, on the tenth day of this seventh month is the Day of Atonement. It's a sacred assembly for you. Humble yourselves and bring an offering made by fire to the LORD.

Sound a horn on the tenth day of the seventh month of this fiftieth year. Likewise, on the Day of Atonement, sound the horn throughout your land.

"This is to be a perpetual statute for you: On the tenth day of the seventh month, you (including both the native born and the resident alien) are to humble yourselves by not doing any work,

then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity.

On the tenth day, Ammishaddai's son Ahiezer, leader of the descendants of Dan, presented

So those who had returned from exile did this. Ezra the priest and leaders of certain ancestral groups listed by name devoted themselves to examine the situation on the first day of the tenth month.

"Tell the descendants of Levi that when they receive tithes from the Israelis (the tithes that I've given you from them as an inheritance), you are to offer a tenth of it as a raised offering for the LORD.

"You are to hold a sacred assembly on the tenth day of this same seventh month. You are to humble yourselves, and no servile work is to be done.

Esther was taken to King Ahasuerus to his royal palace in the tenth month, which is the month Tebeth, in the seventh year of his reign.

"For a ram, prepare a grain offering consisting of two tenths of an ephah of fine flour mixed with one third of a hin of olive oil.

"Every Sabbath day, you are to offer two one year old lambs without any defects with two tenths of an ephah of fine flour for grain offering, mixed with olive oil, along with their corresponding drink offering.

These are the gold tumors that the Philistines returned as a guilt offering to the LORD: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, and one for Ekron.

"This is what my Lord says the LORD your Redeemer, O Israel, and his Holy One to one despised by people, to those abhorred as a nation, to the servant of rulers: "Kings see and arise, and princes will bow down, because of the LORD who is faithful, the Holy One of Israel, the one who has chosen you."

"Whoever slaughters an ox is just like one who kills a human being; whoever sacrifices a lamb is just like one who breaks a dog's neck; whoever makes a grain offering is just like one who offers pig's blood; and whoever makes a memorial offering of frankincense is just like one who blesses an idol. Yes, these have chosen their own ways, and they take delight in their contaminated actions.

Then he went over to the gate that faced toward the east, ascended its steps, and measured its thresholds. One threshold measured one reed and the other one measured one reed.

Place one cherub at one end and one cherub at the other end. You are to make the cherubim at the two ends of the Mercy Seat, and of one piece with it.

One cherub was at one end and one cherub at the other end. He made the cherubim at the two ends of the Mercy Seat and of one piece with it.

The king said, "One of them claims, "This living son is mine, and your son is the dead one' and the other claims "No. Your son is the dead one and my son is the living one.'

along with their grain offering of fine flour mixed with olive oil. Offer three tenths of an ephah for each bull, two tenths of an ephah for the ram,

along with their corresponding grain offering of fine flour mixed with olive oil three tenths of an ephah for the young bull, two tenths of an ephah for the ram,

along with their grain offering of fine flour mixed with olive oil three tenths for each of the thirteen bulls, two tenths for each of the two rams,

are to be the gates of the city. Named after the tribes of Israel, three gates are to serve the north site: one named the Reuben Gate, one named the Judah Gate, and one named the Levi Gate.

On the east side, 4,500 units by measurement, there are to be three gates: one named the Joseph Gate, one named the Benjamin Gate, and one named the Dan Gate.

On the south side, 4,500 units by measurement, there are to be three gates: one named the Simeon Gate, one named the Issachar Gate, and one named the Zebulun Gate.

On the west side, 4,500 units by measurement, there are to be three gates: one named the Gad Gate, one named the Asher Gate, and one named the Naphtali Gate.

No one is weary, no one stumbles, and no one slumbers or sleeps. No belt around their waists will come undone, nor will their sandal straps be broken.

The LORD of the Heavenly Armies he's the one you are to regard as holy. Let him be the one whom you fear, and let him be the one before whom you stand in terror!

"Does the ax exalt itself over the one who swings it? Or does the saw magnify itself in opposition to the one who wields it? As if a rod were to wield those who lift it, or as if a club were to brandish the one who is not wood!

For ten acres of vineyard will produce only one bath, and one omer of seed will produce only one ephah."

Who told of this from the beginning, so we could know, or beforehand, so we could ask, "Is it right?' Indeed, no one told of this, no one made an announcement, and no one heard your words:

But when I look, there is no one among them there's no one to give counsel, no one to give an answer when I ask them.

"Woe to the one who quarrels with his makers, a mere potsherd with the potsherds of the earth! Woe to the one who says to the one forming him, "What are you making?' or "Your work has no human hands?'!

Eliminate from Babylon the one who plants seeds and the one who uses the sickle at harvest time. Because of the oppressor's sword, let each one turn toward his own people and flee to his own land."

One runner runs to meet another runner, and one messenger to meet another messenger, to tell the king of Babylon that his city has been seized from one end to the other.

and underneath the canopy, their wings spread out straight over their heads toward each other. They each also had two wings with which they covered themselves, one wing covering its body on one side and one wing covering itself on the other side.