Gibeon and Ramah and Beeroth,

and all the villages which were around these cities as far as Baalath-beer, Ramah of the Negev (South country). This was the inheritance of the tribe of the sons of Simeon according to their families.

Then the border turned to Ramah, [reaching] to the fortified city of Tyre; and it turned to Hosah, and it ended at the [Mediterranean] sea at the region of Achzib.

and Adamah and Ramah and Hazor,

She used to sit [to hear and decide disputes] under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the Israelites came up to her for judgment.

And he said to his servant, “Come and let us approach one of these places: and we will spend the night in Gibeah or in Ramah.”

The family got up early the next morning, worshiped before the Lord, and returned to their home in Ramah. Elkanah knew Hannah his wife, and the Lord remembered her [prayer].

Elkanah [and his wife Hannah] returned to Ramah to his house. But the child [Samuel] served the Lord under the guidance of Eli the priest.

Then he would return to Ramah, because his home was there; and there he judged Israel, and there he built an altar to the Lord. Cross references: 1 Samuel 7:2 : 2 Sam 6:3, 4; 1 Chr 13:5-7 end of crossrefs

Then all the elders of Israel gathered together and came to Samuel at Ramah

Then Samuel went to Ramah, but Saul went up to his house in Gibeah of Saul.

Then Samuel took the horn of oil and anointed David in the presence of his brothers; and the Spirit of the Lord came mightily upon David from that day forward. And Samuel arose and went to Ramah.

So David fled and escaped and came to Samuel at Ramah, and told him everything that Saul had done to him. And he and Samuel went and stayed in Naioth.

Saul was told, “David is at Naioth in Ramah.”

Then Saul went to Ramah himself and came to the great well that is in Secu; and he asked, “Where are Samuel and David?” And he was told, “They are at Naioth [with the prophets] in Ramah.”

So he went on to Naioth in Ramah; and the Spirit of God came upon him too, and he went along continually prophesying until he came to Naioth in Ramah.

David fled from Naioth in Ramah and he came and said to Jonathan, “What have I done? What is my guilt? What is my sin before (against) your father, that he is seeking my life?”

Now Samuel died; and all Israel assembled and mourned for him, and they buried him at his house in Ramah. Then David left and went down to the Wilderness of Paran.

Now Samuel had died, and all Israel had mourned for him and buried him in Ramah, his own city. And Saul had removed the mediums and the spiritists (soothsayers) from the land.

Baasha king of Israel went up against Judah and fortified Ramah [north of Jerusalem], in order to prevent anyone from going out or coming in to Asa king of Judah.

When Baasha heard about it, he stopped fortifying Ramah and stayed in Tirzah.

Then King Asa made a proclamation to all Judah—none was exempt—and they carried away the stones of Ramah and its timber with which Baasha had built [the fortifications]. And King Asa built with them [border fortresses at] Geba of Benjamin and Mizpah.

King Joram returned to Jezreel to be healed of the wounds which the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

In the thirty-sixth year of Asa’s reign Baasha king of Israel came up against Judah and fortified Ramah in order to prevent anyone from going out or coming in to [meet with] Asa king of Judah.

When Baasha heard about it, he ceased fortifying Ramah and stopped his work.

Then King Asa brought all Judah, and they carried away the stones of Ramah and its timber with which Baasha had been building, and with them he fortified Geba and Mizpah.

Then he returned to Jezreel to recover from the wounds they had inflicted on him at Ramah when he fought against Hazael king of Aram. And Ahaziah, the son of Jehoram king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

the sons of Ramah and Geba, 621;

the men of Ramah and Geba, 621;

Hazor, Ramah, Gittaim,

They have gone through the pass, saying,
“Geba will be our lodging place for the night.”
Ramah trembles, and Gibeah [the city] of Saul has fled.

Thus says the Lord,
“A voice is heard in Ramah,
Lamentation (songs of mourning) and bitter weeping.
Rachel (Israel) is weeping for her children;
She refuses to be comforted for her children,
Because they are gone.”

The word which came to Jeremiah from the Lord after Nebuzaradan the captain of the bodyguard had released him from Ramah, when he had taken him bound in chains among all the captives of Jerusalem and Judah who were being taken as exiles to Babylon.

Blow the horn in Gibeah,
The trumpet in Ramah [the lofty hills on Benjamin’s northern border].
Sound the alarm at Beth-aven:
“Behind you and coming after you [is the enemy], O Benjamin [be on guard]!”