Gibeon and Ramah and Beeroth,

and all the villages which were around these cities as far as Baalath-beer, Ramah of the Negev. This was the inheritance of the tribe of the sons of Simeon according to their families.

The border turned to Ramah and to the fortified city of Tyre; then the border turned to Hosah, and it ended at the sea by the region of Achzib.

and Adamah and Ramah and Hazor,

She used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the sons of Israel came up to her for judgment.

He said to his servant, “Come and let us approach one of these places; and we will spend the night in Gibeah or Ramah.”

Then they arose early in the morning and worshiped before the Lord, and returned again to their house in Ramah. And Elkanah had relations with Hannah his wife, and the Lord remembered her.

Then Elkanah went to his home at Ramah. But the boy ministered to the Lord before Eli the priest.

Then his return was to Ramah, for his house was there, and there he judged Israel; and he built there an altar to the Lord.

Then all the elders of Israel gathered together and came to Samuel at Ramah;

Then Samuel went to Ramah, but Saul went up to his house at Gibeah of Saul.

Then Samuel took the horn of oil and anointed him in the midst of his brothers; and the Spirit of the Lord came mightily upon David from that day forward. And Samuel arose and went to Ramah.

Now David fled and escaped and came to Samuel at Ramah, and told him all that Saul had done to him. And he and Samuel went and stayed in Naioth.

It was told Saul, saying, “Behold, David is at Naioth in Ramah.”

Then he himself went to Ramah and came as far as the large well that is in Secu; and he asked and said, “Where are Samuel and David?” And someone said, “Behold, they are at Naioth in Ramah.”

He proceeded there to Naioth in Ramah; and the Spirit of God came upon him also, so that he went along prophesying continually until he came to Naioth in Ramah.

Then David fled from Naioth in Ramah, and came and said to Jonathan, “What have I done? What is my iniquity? And what is my sin before your father, that he is seeking my life?”

Then Samuel died; and all Israel gathered together and mourned for him, and buried him at his house in Ramah. And David arose and went down to the wilderness of Paran.

Now Samuel was dead, and all Israel had lamented him and buried him in Ramah, his own city. And Saul had removed from the land those who were mediums and spiritists.

Baasha king of Israel went up against Judah and fortified Ramah in order to prevent anyone from going out or coming in to Asa king of Judah.

When Baasha heard of it, he ceased fortifying Ramah and remained in Tirzah.

Then King Asa made a proclamation to all Judah—none was exempt—and they carried away the stones of Ramah and its timber with which Baasha had built. And King Asa built with them Geba of Benjamin and Mizpah.

So King Joram returned to be healed in Jezreel of the wounds which the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel because he was sick.

In the thirty-sixth year of Asa’s reign Baasha king of Israel came up against Judah and fortified Ramah in order to prevent anyone from going out or coming in to Asa king of Judah.

When Baasha heard of it, he ceased fortifying Ramah and stopped his work.

Then King Asa brought all Judah, and they carried away the stones of Ramah and its timber with which Baasha had been building, and with them he fortified Geba and Mizpah.

So he returned to be healed in Jezreel of the wounds which they had inflicted on him at Ramah, when he fought against Hazael king of Aram. And Ahaziah, the son of Jehoram king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

the sons of Ramah and Geba, 621;

the men of Ramah and Geba, 621;

Hazor, Ramah, Gittaim,

They have gone through the pass, saying,
“Geba will be our lodging place.”
Ramah is terrified, and Gibeah of Saul has fled away.

Thus says the Lord,
“A voice is heard in Ramah,
Lamentation and bitter weeping.
Rachel is weeping for her children;
She refuses to be comforted for her children,
Because they are no more.”

The word which came to Jeremiah from the Lord after Nebuzaradan captain of the bodyguard had released him from Ramah, when he had taken him bound in chains among all the exiles of Jerusalem and Judah who were being exiled to Babylon.

Blow the horn in Gibeah,
The trumpet in Ramah.
Sound an alarm at Beth-aven:
“Behind you, Benjamin!”