“Command the Israelites to send away anyone from the camp who is afflicted with a skin disease, anyone who has a bodily discharge, or anyone who is defiled because of a corpse.

The priest is to offer one as a sin offering and the other as a burnt offering to make atonement on behalf of the Nazirite, since he sinned because of the corpse. On that day he must consecrate his head again.

But there were some men who were unclean because of a human corpse, so they could not observe the Passover on that day. These men came before Moses and Aaron the same day

and said to him, “We are unclean because of a human corpse. Why should we be excluded from presenting the Lord’s offering at its appointed time with the other Israelites?”

“Tell the Israelites: When any one of you or your descendants is unclean because of a corpse or is on a distant journey, he may still observe the Passover to the Lord.

“The person who touches any human corpse will be unclean for seven days.

A person who is clean is to take hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, a corpse, or a person who had been killed.

you are not to leave his corpse on the tree overnight but are to bury him that day, for anyone hung on a tree is under God’s curse. You must not defile the land the Lord your God is giving you as an inheritance.

but you went back and ate bread and drank water in the place that He said to you, “Do not eat bread and do not drink water”— your corpse will never reach the grave of your fathers.’”

When he left, a lion attacked him along the way and killed him. His corpse was thrown on the road, and the donkey was standing beside it; the lion was standing beside the corpse too.

There were men passing by who saw the corpse thrown on the road and the lion standing beside it, and they went and spoke about it in the city where the old prophet lived.

and he went and found the corpse of the man of God thrown on the road with the donkey and the lion standing beside the corpse. The lion had not eaten the corpse or mauled the donkey.

So the prophet lifted the corpse of the man of God and laid it on the donkey and brought it back. The old prophet came into the city to mourn and bury him.

Then he laid the corpse in his own grave, and they mourned over him: “Oh, my brother!”

Jezebel’s corpse will be like manure on the surface of the field in the plot of land at Jezreel so that no one will be able to say: This is Jezebel.’”

But you are thrown out without a grave,
like a worthless branch,
covered by those slain with the sword
and dumped into a rocky pit like a trampled corpse.

They brought Uriah out of Egypt and took him to King Jehoiakim, who executed him with the sword and threw his corpse into the burial place of the common people.

Therefore, this is what the Lord says concerning Jehoiakim king of Judah: He will have no one to sit on David’s throne, and his corpse will be thrown out to be exposed to the heat of day and the frost of night.

A close relative and burner will remove his corpse from the house. He will call to someone in the inner recesses of the house, “Any more with you?”

That person will reply, “None.”

Then he will say, “Silence, because Yahweh’s name must not be invoked.”

Then Haggai asked, “If someone defiled by contact with a corpse touches any of these, does it become defiled?”

The priests answered, “It becomes defiled.”