When these things were thus ordained, the priests went always into the first tabernacle and executed the service of God:

Then said he unto me, "The chambers toward the north and the south which stand before the back building: those be holy habitations, wherein the priests that do service before the LORD must eat the most holy offerings. And there must they lay the most holy offerings: meat offerings, sin offerings and the trespass offerings, for it is a holy place.

To the priests, to the Levites that be of the seed of Zadok, and tread before me to do me service, sayeth the LORD God: Unto these give thou a young bullock, for a sin offering;

Should they be set and ordained to minister under the doors of the house of my Sanctuary? And to do service in the house: to slay burnt offerings and sacrifices for the people; to stand before them, and to serve them;

seeing the service that they do them, is before their Idols, and cause the house of Israel to stumble through wickedness? For the which cause I have plucked out mine hand over them, sayeth the LORD God, so that now they must bear their own iniquity,

Should I use them to be porters of the house, and to all the service that is done therein?

But the Priests, the Levites the sons of Zadok, that kept the holy ordinances of my Sanctuary, when the children of Israel were gone from me: shall come to me, to do me service, to stand before me, and to offer me the fat and the blood, sayeth the LORD God.

They shall go into my Sanctuary, and tread before my table, to do me service, and to wait upon mine ordinances.

"Now when they go in at the doors of the innermore court: they shall put on linen clothes, so that no woolen come upon them, while they do service under the doors of the innermore court, and within.

and if he go in to the Sanctuary again to do service, he shall bring a sin offering, sayeth the LORD God.

The residue of that holy ground shall be the priests, which do service in the Sanctuary of the LORD, and go in before the LORD to serve him, that they may have room to dwell in.

Either, how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote out of thy brother's eye.