This was the inheritance of the Gadites by their clans, with the cities and their villages.

this as their territory:

From Mahanaim through all Bashan—all the kingdom of Og king of Bashan, including all of Jair’s Villages that are in Bashan—60 cities.

“As you see, the Lord has kept me alive these 45 years as He promised, since the Lord spoke this word to Moses while Israel was journeying in the wilderness. Here I am today, 85 years old.

Now give me this hill country the Lord promised me on that day, because you heard then that the Anakim are there, as well as large fortified cities. Perhaps the Lord will be with me and I will drive them out as the Lord promised.”

Therefore, Hebron belongs to Caleb son of Jephunneh the Kenizzite as an inheritance to this day, because he remained loyal to the Lord, the God of Israel.

Hebron’s name used to be Kiriath-arba; Arba was the greatest man among the Anakim. After this, the land had rest from war.

It proceeded to Azmon and to the Brook of Egypt and so the border ended at the Mediterranean Sea. This is your southern border.

Now the western border was the coastline of the Mediterranean Sea.

This was the boundary of the descendants of Judah around their clans.

This was the inheritance of the tribe of the descendants of Judah by their clans.

But the descendants of Judah could not drive out the Jebusites who lived in Jerusalem. So the Jebusites live in Jerusalem among the descendants of Judah to this day.

This was the territory of the descendants of Ephraim by their clans:

The border of their inheritance went from Ataroth-addar on the east of Upper Beth-horon.

From Tappuah the border went westward along the Brook of Kanah and ended at the Mediterranean Sea.

This was the inheritance of the tribe of the descendants of Ephraim by their clans, together with

But, they did not drive out the Canaanites who lived in Gezer. So the Canaanites live in Ephraim to this day, but they are forced laborers.

This was the allotment for the tribe of Manasseh as Joseph’s firstborn. Gilead and Bashan came to Machir, the firstborn of Manasseh and the father of Gilead, who was a man of war.

The descendants of Manasseh could not possess these cities, because the Canaanites were determined to stay in this land.

On the west side, from the hill facing Beth-horon on the south, the border curved, turning southward, and ended at Kiriath-baal (that is, Kiriath-jearim), a city of the descendants of Judah. This was the west side of their border.

The border continued to the north slope of Beth-hoglah and ended at the northern bay of the Dead Sea, at the southern end of the Jordan. This was the southern border.

The Jordan formed the border on the east side.

This was the inheritance of Benjamin’s descendants, by their clans, according to its surrounding borders.

Zela, Haeleph, Jebus (that is, Jerusalem), Gibeah, and Kiriath—14 cities, with their villages.

This was the inheritance for Benjamin’s descendants by their clans.

and all the villages surrounding these cities as far as Baalath-beer (Ramah of the south).

This was the inheritance of the tribe of Simeon’s descendants by their clans.

This was the inheritance of Zebulun’s descendants by their clans, these cities, with their villages.

This was the inheritance of the tribe of Issachar’s descendants by their clans, the cities, with their villages.

This was the inheritance of the tribe of Asher’s descendants by their clans, these cities with their villages.

This was the inheritance of the tribe of Naphtali’s descendants by their clans, the cities with their villages.

This was the inheritance of the Danite tribe by its clans, these cities with their villages.

Each of these cities had its own surrounding pasturelands; this was true for all the cities.

You have not deserted your brothers even once this whole time but have carried out the requirement of the command of the Lord your God.

When the Israelites heard this, the entire Israelite community assembled at Shiloh to go to war against them.

“This is what the Lord’s entire community says: ‘What is this treachery you have committed today against the God of Israel by turning away from the Lord and building an altar for yourselves, so that you are in rebellion against the Lord today?

Wasn’t the sin of Peor, which brought a plague on the Lord’s community, enough for us, so that we have not cleansed ourselves from it even to this day,

We actually did this from a specific concern that in the future your descendants might say to our descendants, ‘What relationship do you have with the Lord, the God of Israel?

We thought that if they said this to us or to our generations in the future, we would reply: Look at the replica of the Lord’s altar that our fathers made, not for burnt offering or sacrifice, but as a witness between us and you.

Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, “Today we know that the Lord is among us, because you have not committed this treachery against Him. As a result, you have delivered the Israelites from the Lord’s power.”

Instead, remain faithful to the Lord your God, as you have done to this day.

“The Lord has driven out great and powerful nations before you, and no one is able to stand against you to this day.

know for certain that the Lord your God will not continue to drive these nations out before you. They will become a snare and a trap for you, a scourge for your sides and thorns in your eyes, until you disappear from this good land the Lord your God has given you.

Since every good thing the Lord your God promised you has come about, so He will bring on you every bad thing until He has annihilated you from this good land the Lord your God has given you.

If you break the covenant of the Lord your God, which He commanded you, and go and worship other gods, and bow down to them, the Lord’s anger will burn against you, and you will quickly disappear from this good land He has given you.”

Joshua said to all the people, “This is what the Lord, the God of Israel, says: ‘Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods.

And Joshua said to all the people, “You see this stone—it will be a witness against us, for it has heard all the words the Lord said to us, and it will be a witness against you, so that you will not deny your God.”

At the same time the Benjaminites did not drive out the Jebusites who were living in Jerusalem. The Jebusites have lived among the Benjaminites in Jerusalem to this day.

Then the man went to the land of the Hittites, built a town, and named it Luz. That is its name to this day.

At that time Manasseh failed to take possession of Beth-shean and its villages, or Taanach and its villages, or the residents of Dor and its villages, or the residents of Ibleam and its villages, or the residents of Megiddo and its villages; the Canaanites refused to leave this land.

You are not to make a covenant with the people who are living in this land, and you are to tear down their altars. But you have not obeyed Me. What is this you have done?

The Lord’s anger burned against Israel, and He declared, “Because this nation has violated My covenant that I made with their fathers and disobeyed Me,

I did this to test Israel and to see whether they would keep the Lord’s way by walking in it, as their fathers had.”

This was to teach the future generations of the Israelites how to fight in battle, especially those who had not fought before.

Then Deborah said to Barak, “Move on, for this is the day the Lord has handed Sisera over to you. Hasn’t the Lord gone before you?” So Barak came down from Mount Tabor with 10,000 men following him.

the Lord sent a prophet to them. He said to them, “This is what the Lord God of Israel says: ‘I brought you out of Egypt and out of the place of slavery.

Gideon said to Him, “Please Sir, if the Lord is with us, why has all this happened? And where are all His wonders that our fathers told us about? They said, ‘Hasn’t the Lord brought us out of Egypt?’ But now the Lord has abandoned us and handed us over to Midian.”

Please do not leave this place until I return to You. Let me bring my gift and set it before You.”

And He said, “I will stay until you return.”

The Angel of God said to him, “Take the meat with the unleavened bread, put it on this stone, and pour the broth on it.” And he did so.

Build a well-constructed altar to the Lord your God on the top of this rock. Take the second bull and offer it as a burnt offering with the wood of the Asherah pole you cut down.”

They said to each other, “Who did this?” After they made a thorough investigation, they said, “Gideon son of Joash did it.”

Then the Lord said to Gideon, “There are still too many people. Take them down to the water, and I will test them for you there. If I say to you, ‘This one can go with you,’ he can go. But if I say about anyone, ‘This one cannot go with you,’ he cannot go.”

His friend answered: “This is nothing less than the sword of Gideon son of Joash, the Israelite. God has handed the entire Midianite camp over to him.”

Gideon sent messengers throughout the hill country of Ephraim with this message: “Come down to intercept the Midianites and take control of the watercourses ahead of them as far as Beth-barah and the Jordan.” So all the men of Ephraim were called out, and they took control of the watercourses as far as Beth-barah and the Jordan.

The men of Ephraim said to him, “Why have you done this to us, not calling us when you went to fight against the Midianites?” And they argued with him violently.

God handed over to you Oreb and Zeeb, the two princes of Midian. What was I able to do compared to you?” When he said this, their anger against him subsided.

He also told the men of Penuel, “When I return in peace, I will tear down this tower!”

Gideon made an ephod from all this and put it in Ophrah, his hometown. Then all Israel prostituted themselves with it there, and it became a snare to Gideon and his household.

So they gave him 70 pieces of silver from the temple of Baal-berith. Abimelech hired worthless and reckless men with this money, and they followed him.

if then you have acted faithfully and honestly with Jerubbaal and his house this day, rejoice in Abimelech and may he also rejoice in you.

The lords of Shechem rebelled against him by putting people on the tops of the mountains to ambush and rob everyone who passed by them on the road. So this was reported to Abimelech.

The next day when the people went into the countryside, this was reported to Abimelech.

In this way, God turned back on Abimelech the evil that he had done against his father, by killing his 70 brothers.

He had 30 sons who rode on 30 donkeys. They had 30 towns in Gilead, which are called Jair’s Villages to this day.

to tell him, “This is what Jephthah says: Israel did not take away the land of Moab or the land of the Ammonites.

Jephthah made this vow to the Lord: “If You will hand over the Ammonites to me,

She also said to her father, “Let me do this one thing: Let me wander two months through the mountains with my friends and mourn my virginity.”

When the flame went up from the altar to the sky, the Angel of the Lord went up in its flame. When Manoah and his wife saw this, they fell facedown on the ground.

But his wife said to him, “If the Lord had intended to kill us, He wouldn’t have accepted the burnt offering and the grain offering from us, and He would not have shown us all these things or spoken to us now like this.”

Now his father and mother did not know this was from the Lord, who was seeking an occasion against the Philistines. At that time, the Philistines were ruling over Israel.

Samson said to them, “This time I won’t be responsible when I harm the Philistines.”

Then the Philistines asked, “Who did this?”

They were told, “It was Samson, the Timnite’s son-in-law, because he has taken Samson’s wife and given her to another man.” So the Philistines went to her and her father and burned them to death.

Then Samson told them, “Because you did this, I swear that I won’t rest until I have taken vengeance on you.”

He became very thirsty and called out to the Lord: “You have accomplished this great victory through Your servant. Must I now die of thirst and fall into the hands of the uncircumcised?”

So God split a hollow place in the ground at Lehi, and water came out of it. After Samson drank, his strength returned, and he revived. That is why he named it En-hakkore, which is in Lehi to this day.

“How can you say, ‘I love you,’” she told him, “when your heart is not with me? This is the third time you have mocked me and not told me what makes your strength so great!”

When Delilah realized that he had told her the whole truth, she sent this message to the Philistine leaders: “Come one more time, for he has told me the whole truth.” The Philistine leaders came to her and brought the money with them.

Then she let him fall asleep on her lap and called a man to shave off the seven braids on his head. In this way, she made him helpless, and his strength left him.

This man Micah had a shrine, and he made an ephod and household idols, and installed one of his sons to be his priest.

While they were near Micah’s home, they recognized the speech of the young Levite. So they went over to him and asked, “Who brought you here? What are you doing in this place? What is keeping you here?”

They went up and camped at Kiriath-jearim in Judah. This is why the place is called the Camp of Dan to this day; it is west of Kiriath-jearim.

When they were near Jebus and the day was almost gone, the servant said to his master, “Please, why not let us stop at this Jebusite city and spend the night here?”

The owner of the house went out and said to them, “No, don’t do this evil, my brothers. After all, this man has come into my house. Don’t do this horrible thing.

Here, let me bring out my virgin daughter and the man’s concubine now. Use them and do whatever you want to them. But don’t do this horrible thing to this man.”

Everyone who saw it said, “Nothing like this has ever happened or has been seen since the day the Israelites came out of the land of Egypt to this day. Think it over, discuss it, and speak up!”

The Benjaminites heard that the Israelites had gone up to Mizpah.

The Israelites asked, “Tell us, how did this outrage occur?”

Now this is what we will do to Gibeah: we will go against it by lot.

Then the tribes of Israel sent men throughout the tribe of Benjamin, saying, “What is this outrage that has occurred among you?

This is what you should do: Completely destroy every male, as well as every female who has slept with a man.”

The people had compassion on Benjamin, because the Lord had made this gap in the tribes of Israel.

The Benjaminites did this and took the number of women they needed from the dancers they caught. They went back to their own inheritance, rebuilt their cities, and lived in them.

Where you die, I will die,
and there I will be buried.
May Yahweh punish me,
and do so severely,
if anything but death separates you and me.

The two of them traveled until they came to Bethlehem. When they entered Bethlehem, the whole town was excited about their arrival and the local women exclaimed, “Can this be Naomi?”

Boaz asked his servant who was in charge of the harvesters, “Whose young woman is this?”

Then Boaz said to Ruth, “Listen, my daughter. Don’t go and gather grain in another field, and don’t leave this one, but stay here close to my female servants.

Now isn’t Boaz our relative? Haven’t you been working with his female servants? This evening he will be winnowing barley on the threshing floor.

Naomi said, “My daughter, wait until you find out how things go, for he won’t rest unless he resolves this today.”