Take up an offering among you for the Lord. Let everyone whose heart is willing bring this as the Lord’s offering: gold, silver, and bronze;

He made loops of blue on the edge of the outermost curtain in the first set; he also did this on the edge of the curtain that was outermost in the second set.

Each board had two pegs, joined to one another, and he did this for all the boards of the tent.

They were paired at the bottom and joined together at the top in a single ring. This is what he did with both of them for the two corners.

One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.

There were three cups shaped like almond blossoms, each with a calyx and petals, on the first branch, and three cups shaped like almond blossoms, each with a calyx and petals, on the next branch. It was this way for the six branches that extended from the lampstand.

And four rings for the four angles of this network, to take the rods.

And for the other side of the court gate, on this hand and that hand, were hangings of fifteen cubits; their pillars three, and their sockets three.

This is the inventory for the tabernacle, the tabernacle of the testimony, that was recorded at Moses’ command. It was the work of the Levites under the direction of Ithamar son of Aaron the priest.

Of this silver, a hundred talents was used for making the bases of the pillars of the holy place and of the veil; a talent for every base.

With this he made the sockets to the door of the Tent of Meeting, the bronze altar, the bronze grating for it, all the vessels of the altar,

And the girdle of his ephod which is upon it, this from out of it according to its work; gold, cerulean purple, and red purple, and double scarlet, and twisted byssus, as Jehovah commanded Moses.

And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row.

They attached the other ends of the two cords to the two filigree settings and, in this way, attached them to the ephod’s shoulder pieces in front.

And Moses examined all the work and behold, they had done it; just as the Lord had commanded, this they had done. So Moses blessed them.

And put oil on the altar of burned offering, and make it and all its vessels holy; this altar is to be most holy.

And Moses did this; as the Lord gave him orders, so he did.

Then he is to wash its entrails and legs with water. After this, the priest is to offer all of it on the altar a burnt offering by fire, an aroma that will be pleasing to the LORD."

and bring it to Aaron’s sons the priests. The priest will take a handful of fine flour and oil from it, along with all its frankincense, and will burn this memorial portion of it on the altar, a fire offering of a pleasing aroma to the Lord.

Then the presenter is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. After this, Aaron's sons, the priests, are to sprinkle the blood on and around the altar.

lay his hand over its head, then slaughter it at the entrance to the Tent of Meeting. After this, Aaron's sons are to sprinkle the blood on and around the altar.

[This is] a lasting statute for your generations in all your dwellings: you must not eat any fat or any blood.'"

He is to offer this bull just as he did with the bull in the sin offering; he will offer it the same way. So the priest will make atonement on their behalf, and they will be forgiven.

Then he is to bring the rest of the bull outside the camp and burn it just as he had burned the first bull. This is the sin offering for the congregation."

and lay his hand upon the head of it, and kill it in the place where the burnt offerings are killed before the LORD: this is a sin offering.

He must burn all its fat on the altar, like the fat of the fellowship sacrifice. In this way the priest will make atonement on his behalf for that person’s sin, and he will be forgiven.

He is to remove all its fat just as the fat is removed from the fellowship sacrifice. The priest is to burn it on the altar as a pleasing aroma to the Lord. In this way the priest will make atonement on his behalf, and he will be forgiven.

He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the fire offerings to the Lord. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

He must bring his restitution for the sin he has committed to the Lord: a female lamb or goat from the flock as a sin offering. In this way the priest will make atonement on his behalf for his sin.

He must prepare the second bird as a burnt offering according to the regulation. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”

This is a trespass offering, for he trespassed against the LORD."

In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt.”

“Command Aaron and his sons: This is the law of the burnt offering; the burnt offering itself must remain on the altar’s hearth all night until morning, while the fire of the altar is kept burning on it.

“Now this is the law of the grain offering: Aaron’s sons will present it before the Lord in front of the altar.

Aaron and his sons are to eat what remains of the unleavened offering at this sacred place the court of the Tent of Meeting.

“This is the offering that Aaron and his sons must present to the Lord on the day that he is anointed: two quarts of fine flour as a regular grain offering, half of it in the morning and half in the evening.

“Tell Aaron and his sons: This is the law of the sin offering. The sin offering is most holy and must be slaughtered before the Lord at the place where the burnt offering is slaughtered.

Every male among the priests may eat this offering; it is most holy.

“Now this is the law of the restitution offering; it is especially holy.

And the priest shall burn them upon the altar, to be an offering unto the LORD: this is a trespass offering.

“Now this is the law of the fellowship sacrifice that someone may present to the Lord:

He must present this grain offering in addition to ring-shaped loaves of leavened bread which regularly accompany the sacrifice of his thanksgiving peace offering.

Of this he shall present one of every offering as a contribution to the Lord; it shall belong to the priest who sprinkles the blood of the peace offerings.

This is the portion from the fire offerings to the Lord for Aaron and his sons since the day they were presented to serve the Lord as priests.

The Lord commanded this to be given to them by the Israelites on the day He anointed them. It is a permanent portion throughout their generations.

This is the law for the burnt offering, the grain offering, the sin offering, the restitution offering, the ordination offering, and the fellowship sacrifice,

This is what the LORD had commanded Moses on Mount Sinai on the day he commanded the Israelis to bring their offerings to the LORD in the Sinai wilderness.

Moses said to them, “This is what the Lord has commanded to be done.”

After this, Moses took the anointing oil and anointed the tent, consecrating everything that was in it.

After doing this, he poured the oil of anointing on Aaron's head to anoint and consecrate him.

Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering for a pleasing aroma, a fire offering to the Lord.

Then Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled them on Aaron and his garments, as well as on his sons and their garments. In this way he consecrated Aaron and his garments, as well as his sons and their garments.

And you are not to go out from the door of the Tent of meeting for seven days, till the days for making you priest are ended; for this will be the work of seven days.

As he has done this day, so the LORD has commanded to do, to make an atonement for you.

You must remain at the entrance to the tent of meeting day and night for seven days and keep the Lord’s charge so that you will not die, for this is what I was commanded.”

And an ox and a male sheep for peace-offerings, to be put to death before the Lord; and a meal offering mixed with oil: for this day you are to see the Lord.

And Moses said, This is the thing which the LORD commanded that you should do: and the glory of the LORD shall appear unto you.

Then Moses said unto Aaron, This is it that the LORD spoke, saying, I will be sanctified in them that come near me, and before all the people I will be glorified. And Aaron held his peace.

And Moses said to Aaron and to Eleazar and Ithamar, his sons, Do not let your hair be loose, and give no signs of grief; so that death may not overtake you, and his wrath come on all the people; but let there be weeping among your brothers and all the house of Israel for this burning of the Lord's fire.

“You and your sons are not to drink wine or beer when you enter the tent of meeting, or else you will die; this is a permanent statute throughout your generations.

You must eat it in a holy place because it is your portion and your sons’ from the fire offerings to the Lord, for this is what I was commanded.

Let them take the breast which is waved and the leg which is lifted up on high, with the fat of the burned offering, to be waved for a wave offering before the Lord; and this will be for you and for your sons with you, for a right for ever, as the Lord has given orders.

And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering today, should it have been accepted in the sight of the LORD?

When Moses heard this, it was acceptable to him.

Speak unto the sons of Israel, saying, This is the beast which ye do eat out of all the beasts which are on the earth:

But this ye shall not eat: from them bringing up rumination, and from them cleaving the cloven hoof; the camel, for it bringing up rumination, and cleaving not its cloven hoof; it is unclean to you.

The coney, for this bringing up rumination, and will not cleave the cloven hoof; it is unclean to you.

And the hare, for this bringing up rumination, and cleaving not the cloven hoof; it is unclean to you.

And the swine, for this cleaving the cloven hoof and dividing, divided the cloven hoof, and it will not excite rumination; it is unclean to you.

“This is what you may eat from all that is in the water: You may eat everything in the water that has fins and scales, whether in the seas or streams.

Every one which is not to it a fin and scale in the water, this is abomination to you.

Only this may you eat from any of {the winged insects} that walk on [all] fours--[that] which has jointed legs above its feet for leaping upon the land.

This being unclean to you among the creeping, creeping upon the earth; the weasel, and the mouse, and the lizard according to its kind;

For I am the Lord your God: for this reason, make and keep yourselves holy, for I am holy; you are not to make yourselves unclean with any sort of thing which goes about flat on the earth.

This is the law of the animals, and of the fowl, and of every living creature that moves in the waters, and of every creature that creeps upon the earth:

For 33 days after this, she is to remain in purification due to her blood loss. She is not to touch any sacred thing or enter the sanctuary until the days of her purification have been completed.

Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the flow of her blood. This is the law for her that has borne a male or a female.

The LORD said this to Moses and Aaron:

This is the law of the disease of leprosy in a garment of woolen or linen, either in the warp, or woof, or anything of skins, to pronounce it clean, or to pronounce it unclean.

This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the Lord.

This is how the priest is to present the sin offering to make atonement for the person being cleansed of his impurity. After this, he is to slaughter the whole burnt offering.

one as a sin offering and the other as a burnt offering, sacrificing what he can afford together with the grain offering. In this way the priest will make atonement before the Lord for the one to be cleansed.

This is the law of him in whom is the disease of leprosy, whose hand is not able to get that which pertains to his cleansing.

"The priest is to command that the house be cleared before he comes to examine the contagion so that not everything in the house becomes unclean. After this, the priest is to enter the house and examine it.

Then he is to release the live bird into the open countryside outside the city. In this way he will make atonement for the house, and it will be clean.

This is the law for all manner of disease of leprosy, and scaly eruption,

To teach when it is unclean, and when it is clean: this is the law of leprosy.

And this shall be his uncleanness in his discharge: whether his flesh runs with his discharge, or his flesh be stopped from his discharge, it is his uncleanness.

The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for him before the Lord because of his discharge.

The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the Lord because of her unclean discharge.

In this way may the children of Israel be made free from all sorts of unclean conditions, so that death may not overtake them when they are unclean and when they make unclean my holy place which is among them.

This is the law of him that has a discharge, and of him who has an emission of semen, and is unclean thereby;

"Aaron must enter the sanctuary with this: {a young bull} as a sin offering and a ram as a burnt offering.

Let him put on the holy linen coat, and the linen trousers on his body, and the linen band round him, and the linen head-dress on his head; for this is holy clothing, and before he puts them on his body is to be washed with water.

He will purify the most holy place in this way for all their sins because of the Israelites’ impurities and rebellious acts. He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities.

Aaron is to lay his two hands upon the head of the male goat and confess over it the sins of Israel, all their transgressions, and all their sins, thus placing them on the head of the male goat that he'll then send out to the wilderness by the hand of a man capable of carrying out this task.

And he sending away the goat set apart, shall wash his garments and wash his flesh in water, and after this he shall go in to the camp.

And he burning them shall wash his clothes and wash his flesh in water, and after this he shall come in to the camp.