"A voice was heard in Ramah, wailing and bitter lamentation: It was Rachel bewailing her children, and she refused to be comforted because there were no more."

But let your language be, 'Yes, yes,' or 'No, no.' Anything in excess of this comes from the Evil one.

Thus they are no longer two, but 'one'! What therefore God has joined together, let not man separate."

Sell your possessions and give alms. Provide yourselves with purses that will never wear out, a treasure inexhaustible in Heaven, where no thief can come nor moth consume.

As soon as the Master of the house shall have risen and shut the door, and you have begun to stand outside and knock at the door and say, "'Sir, open the door for us' --"'I do not know you,' He answers; 'you are no friends of mine.'

"But He will reply, "'I tell you that you are no friends of mine. Begone from me, all of you, wrongdoers that you are.'

Then, taking it down, he wrapped it in a linen sheet and laid it in a tomb in the rock, where no one else had yet been put.

Upon receiving this answer, Pilate was for releasing Him. But the Jews kept shouting, "If you release this man, you are no friend of Caesar's. Every one who sets himself up as king declares himself a rebel against Caesar."

grieved above all things at his having told them that after that day they were no longer to see his face. And they went with him to the ship.

For the Law inflicts punishment; but where no Law exists, there can be no violation of Law.

Are we therefore to sin because we are no longer under the authority of Law, but under grace? No, indeed!

But now that this faith has come, we are no longer under a tutor-slave.

Therefore you are no longer a slave, but a son; and if a son, then an heir also through God's own act.

The man who perpetrates a wrong will find the wrong repaid to him; and with God there are no merely earthly distinctions.

Do not speak evil of one another, brethren. The man who speaks evil of a brother-man or judges his brother-man speaks evil of the Law and judges the Law. But if you judge the Law, you are no longer one who obeys the Law, but one who judges it.

But above all things, my brethren, do not swear, either by Heaven or by the earth, or with any other oath. Let your 'yes' be simply 'yes,' and your 'no' be simply 'no;' that you may not come under condemnation.