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And the demon having been cast out, the dumb spoke. And the multitudes were astonished, saying,
For John came neither eating nor drinking, and they say, He has a demon.
And Jesus rebuked him, and the demon came out from him, and the child was healed from that hour.
For the woman was a Greek, a Syrophenician by race; and asked Him that He may cast the demon out of her daughter.
And He said to her, On account of this word go; the demon has already gone out from thy daughter.
And having come into her house, she found the demon gone out, and the daughter lying on the bed.
And in the synagogue there was a man having a spirit of an unclean demon, and he cried with a great voice,
Jesus rebuked him, saying, Be silent and come out from him; and the demon having thrown him down in the midst came out from him, not having injured him.
For John the Baptist has come neither eating bread nor drinking wine; and you say, He has a demon.
And he yet coming, the demon dashed him down and convulsed him. And Jesus rebuked the unclean spirit and healed the child, and gave him to his father.
And He was casting out a demon, and he was dumb: and it came to pass, the demon having gone out, the dumb spoke; and the multitudes were astonished.
And certain ones of them said, He casts out the demon through Beelzebul, the prince of the demons.
And the multitude responded, Thou hast a demon: who seeks to kill thee?
The Jews responded and said to Him, Do we not truly say that you are a Samaritan, and have a demon?
Jesus responded, I have not a demon; but I honor my Father, and you dishonor me.
The Jews said to Him, Now we know that thou hast a demon. Abraham and the prophets are dead; and thou sayest, If any one may keep my word, he may never taste death.
Then many of them were saying, He has a demon, and is gone mad; why do you hear Him? Others were saying,
These are not the words of a demonized man. Whether is a demon able to open the eyes of the blind?
And the word was pleasing before all the multitude, and they chose Stephen, a man full of faith and the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas,
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