And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha; and the sons of Raamah, Sheba, and Dedan.

When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought to Aaron the priest, or to one of his sons the priests:

If the bright spot is white in the skin of his flesh, and in sight, not deeper than the skin, and the hair of it not turned white; then the priest shall shut up him that hath the plague seven days:

And in the place of the boil there shall be a white rising, or a bright spot, white, and somewhat reddish, and it be showed to the priest;

But if the bright spot shall stay in its place, and not spread, it is a burning boil; and the priest shall pronounce him clean.

Or if there is any flesh, in the skin of which there is a hot burning, and the live flesh that burneth hath a white bright spot, somewhat reddish or white;

Then the priest shall look upon it: and behold, if the hair in the bright spot is turned white, and it is in sight deeper than the skin: it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.

But if the priest shall look on it, and behold, there is no white hair in the bright spot, and it is no lower than the other skin, but is somewhat dark; then the priest shall shut him up seven days:

And if the bright spot shall stay in its place, and not spread in the skin, but be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.

Then the priest shall look: and behold, if the bright spots in the skin of their flesh are darkish white; it is a freckled spot that groweth in the skin; he is clean.

And for a rising, and for a scab, and for a bright spot:

And if he that hath the issue shall spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And the LORD said to Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received again.

This is the ordinance of the law which the LORD hath commanded, saying, Speak to the children of Israel, that they bring thee a red heifer without spot, in which is no blemish, and upon which never came a yoke:

And thou shalt say to them, This is the offering made by fire which ye shall offer to the LORD; two lambs of the first year without spot day by day, for a continual burnt-offering.

And on the sabbath-day two lambs of the first year without spot, and two tenth-parts of flour for a meat-offering, mingled with oil, and its drink-offering.

And in the beginnings of your months ye shall offer a burnt-offering to the LORD; two young bullocks, and one ram, seven lambs of the first year without spot;

And on the second day ye shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot:

And on the fifth day nine bullocks, two rams, and fourteen lambs of the first year without spot:

Then shall his brother's wife come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done to that man that will not build up his brother's house.

They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.

But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.

And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken:

And he brought his household man by man; and Achan the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.

The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.

And Jonathan cried after the lad, Make speed, haste, stay not. And Jonathan's lad gathered up the arrows, and came to his master.

And David said to all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he should overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.

And Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king's friend:

Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to enter his chariot, to flee to Jerusalem.

Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother's name was Zebudah, the daughter of Pedaiah of Rumah.

And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan.

And Attai begat Nathan, and Nathan begat Zabad,

And Zabad begat Ephlal, and Ephlal begat Obed,

And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in that land slew, because they came down to take away their cattle.

And Zebadiah, and Arad, and Ader,

And Zebadiah, and Meshullam, and Hezeki, and Heber,

And Jakim, and Zichri, and Zabdi,

Uriah the Hittite, Zabad the son of Ahlai,

And Joelah, and Zebadiah, the sons of Jeroham of Gedor.

And the sons of Meshelemiah were, Zechariah the first-born, Jediael the second, Zebadiah the third, Jathniel the fourth,

The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his course were twenty and four thousand.

And over the vineyards was Shimei the Ramathite: over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite:

Then king Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get into his chariot, to flee to Jerusalem.

And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, Levites; and with them Elishama and Jehoram, priests.

And behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you. Deal courageously, and the LORD will be with the good.

And these are they that conspired against him; Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.

And the God that hath caused his name to dwell there destroy all kings and people, that shall attempt to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.

And of the sons of Shephatiah; Zebadiah the son of Michael, and with him eighty males.

Of the sons also of Bigvai; Uthai, and Zabbud, and with them seventy males.

And of the sons of Immer; Hanani, and Zebadiah.

And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.

Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.

Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah.

And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.

For then shalt thou lift up thy face without spot; yes, thou shalt be steadfast, and shalt not fear:

They abhor me, they flee far from me, and spare not to spit in my face.

Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself to thee; thou art the helper of the fatherless.

Thou art all fair, my love; there is no spot in thee.

That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!

And he will lift up an ensign to the nations from afar, and will hiss to them from the end of the earth: and behold, they shall come with speed swiftly:

Why are thy valiant men swept away? they stood not, because the LORD did drive them.

Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD to Zechariah, the son of Barachiah, the son of Iddo the prophet, saying,

Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.

Then they spit in his face, and buffetted him; and others smote him with the palms of their hands,

And they spit upon him, and took the reed, and struck him on the head.

And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue.

And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw aught.

And they will mock him, and will scourge him, and will spit upon him, and will kill him: and the third day he will rise again.

And some began to spit on him, and to cover his face, and to buffet him, and to say to him, Prophesy: and the servants struck him with the palms of their hands.

And they struck him on the head with a reed, and spit upon him, and bowing their knees, worshiped him.

And when he cometh, he findeth it swept and garnished.

When he had thus spoken, he spit on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

And they that conducted Paul brought him to Athens: and receiving a commandment to Silas and Timothy to come to him with all speed, they departed.

That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish.

That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God?

But with the precious blood of Christ, as of a lamb without blemish and without spot:

Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found by him in peace, without spot, and blameless.