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Now Zelophehad son of Hepher had no sons, but only daughters; and the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah.

Then the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh of the families of Manasseh, the son Joseph came forward. Now these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

For the daughters of Zelophehad -- Mahlah, Tirzah, Hoglah, Milcah, and Noah -- were married to the sons of their uncles.

the king of Tirzah (one), a total of thirty-one kings.

Now Zelophehad son of Hepher, son of Gilead, son of Makir, son of Manasseh, had no sons, only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

So Jeroboam's wife got up and went back to Tirzah. As she crossed the threshold of the house, the boy died.

When Baasha heard the news, he stopped fortifying Ramah and settled down in Tirzah.

In the third year of Asa's reign over Judah, Baasha son of Ahijah became king over all Israel in Tirzah; he ruled for twenty-four years.

Baasha passed away and was buried in Tirzah. His son Elah replaced him as king.

In the twenty-sixth year of King Asa's reign over Judah, Baasha's son Elah became king over Israel; he ruled in Tirzah for two years.

His servant Zimri, a commander of half of his chariot force, conspired against him. While Elah was drinking heavily at the house of Arza, who supervised the palace in Tirzah,

In the twenty-seventh year of Asa's reign over Judah, Zimri became king over Israel; he ruled for seven days in Tirzah. Zimri's revolt took place while the army was deployed in Gibbethon, which was in Philistine territory.

Omri and all Israel went up from Gibbethon and besieged Tirzah.

In the thirty-first year of Asa's reign over Judah, Omri became king over Israel. He ruled for twelve years, six of them in Tirzah.

Menahem son of Gadi went up from Tirzah to Samaria and attacked Shallum son of Jabesh. He killed him and took his place as king.

At that time Menahem came from Tirzah and attacked Tiphsah. He struck down all who lived in the city and the surrounding territory, because they would not surrender. He even ripped open the pregnant women.

They were hiring advisers to oppose them, so as to frustrate their plans, throughout the time of King Cyrus of Persia until the reign of King Darius of Persia.

So the work on the temple of God in Jerusalem came to a halt. It remained halted until the second year of the reign of King Darius of Persia.

But God was watching over the elders of Judah, and they were not stopped until a report could be dispatched to Darius and a letter could be sent back concerning this.

This is a copy of the letter that Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and his colleagues who were the officials of Trans-Euphrates sent to King Darius.

The report they sent to him was written as follows: "To King Darius: All greetings!

So Darius the king issued orders, and they searched in the archives of the treasury which were deposited there in Babylon.

May God who makes his name to reside there overthrow any king or nation who reaches out to cause such change so as to destroy this temple of God in Jerusalem. I, Darius, have given orders. Let them be carried out with precision!"

Then Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and their colleagues acted accordingly -- with precision, just as Darius the king had given instructions.

The elders of the Jews continued building and prospering, while at the same time Haggai the prophet and Zechariah the son of Iddo continued prophesying. They built and brought it to completion by the command of the God of Israel and by the command of Cyrus and Darius and Artaxerxes king of Persia.

They finished this temple on the third day of the month Adar, which is the sixth year of the reign of King Darius.

As for the Levites, in the days of Eliashib, Joiada, Johanan and Jaddua the heads of families were recorded, as were the priests during the reign of Darius the Persian.

In the north when he is at work, I do not see him; when he turns to the south, I see no trace of him.

The Lover to His Beloved: My darling, you are as beautiful as Tirzah, as lovely as Jerusalem, as awe-inspiring as bannered armies!

And you, Zion, city doomed to destruction, you accomplish nothing by wearing a beautiful dress, decking yourself out in jewels of gold, and putting on eye shadow! You are making yourself beautiful for nothing. Your lovers spurn you. They want to kill you.

The fiery bellows of judgment burn fiercely. But there is too much dross to be removed. The process of refining them has proved useless. The wicked have not been purged.

My message is like a fire that purges dross! It is like a hammer that breaks a rock in pieces! I, the Lord, so affirm it!

Then the iron, clay, bronze, silver, and gold were broken in pieces without distinction and became like chaff from the summer threshing floors that the wind carries away. Not a trace of them could be found. But the stone that struck the statue became a large mountain that filled the entire earth.

So Darius the Mede took control of the kingdom when he was about sixty-two years old.

It seemed like a good idea to Darius to appoint over the kingdom 120 satraps who would be in charge of the entire kingdom.

So these supervisors and satraps came by collusion to the king and said to him, "O King Darius, live forever!

So King Darius issued the written interdict.

Then King Darius wrote to all the peoples, nations, and language groups who were living in all the land: "Peace and prosperity!

So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.

In the first year of Darius son of Ahasuerus, who was of Median descent and who had been appointed king over the Babylonian empire --

And in the first year of Darius the Mede, I stood to strengthen him and to provide protection for him.)

"I will attack Judah and all who live in Jerusalem. I will remove from this place every trace of Baal worship, as well as the very memory of the pagan priests.

On the first day of the sixth month of King Darius' second year, the Lord spoke this message through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to the high priest Joshua son of Jehozadak:

This took place on the twenty-fourth day of the sixth month of King Darius' second year.

On the twenty-fourth day of the ninth month of Darius' second year, the Lord spoke again to the prophet Haggai:

In the eighth month of Darius' second year, the word of the Lord came to the prophet Zechariah, son of Berechiah son of Iddo, as follows:

On the twenty-fourth day of the eleventh month, the month Shebat, in Darius' second year, the word of the Lord came to the prophet Zechariah son of Berechiah son of Iddo, as follows:

The angel spoke up to those standing all around, "Remove his filthy clothes." Then he said to Joshua, "I have freely forgiven your iniquity and will dress you in fine clothing."

In King Darius' fourth year, on the fourth day of Kislev, the ninth month, the word of the Lord came to Zechariah.

Blessed are those slaves whom their master finds alert when he returns! I tell you the truth, he will dress himself to serve, have them take their place at the table, and will come and wait on them!