From the first of your dough (ground grain) you shall give to the Lord an offering throughout your generations.

All the offerings of the holy things, which the Israelites offer to the Lord I have given to you and to your sons and your daughters with you as a continual allotment. It is an everlasting covenant of salt [that cannot be dissolved or violated] before the Lord to you and to your descendants with you.”

Likewise you shall also present an offering to the Lord from all your tithes, which you receive from the Israelites; and from it you shall give the Lord’s offering to Aaron the priest.

Out of all your gifts, you shall present every offering due to the Lord, from all the best of it, even the sacred part from them.’

Therefore you shall say to them, ‘When you have offered the best from it, then the rest shall be credited to the Levites as the product of the threshing floor, and as the product of the wine vat.

You will bear no sin because of it when you have offered the best of it; but you shall not profane the sacred gifts of the children of Israel, or you will die [because of it].’”

Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw the stone [already] removed from the [groove across the entrance of the] tomb.

I asked, “What are these [horns and craftsmen] coming to do?” And he said, “These are the horns (powers) that have scattered Judah so that no man raised up his head [because of the suffering inflicted by the Gentile nations]. But these craftsmen have come to terrify them and make them panic, and throw down the horns of the nations who have lifted up their horns against the land of Judah in order to scatter it.”

then your heart will become lifted up [by self-conceit and arrogance] and you will forget the Lord your God who brought you from the land of Egypt, out of the house of slavery.

on that day I swore to them to bring them out of the land of Egypt into a land that I had selected for them, [plentiful and] flowing with milk and honey, [a land] which is an ornament and a glory to all lands.

Then as the Midianite [and Ishmaelite] traders were passing by, the brothers pulled Joseph up and lifted him out of the pit, and they sold him to the Ishmaelites for twenty shekels of silver. And so they took Joseph [as a captive] into Egypt.

Then Moses raised his hand [in anger] and with his rod he struck the rock twice [instead of speaking to the rock as the Lord had commanded]. And the water poured out abundantly, and the congregation and their livestock drank [fresh water].

When the priests who carried the ark of the covenant of the Lord had come up from the midst of the Jordan, and the soles of their feet were raised up to the dry land, the waters of the Jordan returned to their place, and flowed over all its banks as before.

Who also brings me out from my enemies.
You even lift me above those who rise up against me;
You rescue me from the violent man.

Then Jehu raised his face toward the window and said, “Who is on my side? Who?” And two or three officials looked down at him.

Then David raised his eyes and saw the angel of the Lord standing between earth and heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders, covered in sackcloth, fell on their faces.

Now it came about in the thirty-seventh year of the exile of Jehoiachin [also called Coniah and Jeconiah] king of Judah, in the twelfth month, on the twenty-fifth of the month, Evil-merodach king of Babylon, in the first year of his reign, showed favor to Jehoiachin king of Judah and brought him out of prison.

For when I had brought them into the land which I swore to give to them, they saw every high hill and every dark and leafy tree [as a place for idol worship], and there they offered their sacrifices and there they presented their offering that provoked My anger; there also they made their sweet-smelling aroma and there poured out their drink offerings.

Now again I looked up, and four chariots were coming out from between two mountains; and the mountains were mountains of [firm, immovable] bronze (divine judgment).

The oracle (a burdensome message) of the word of the Lord concerning Israel.

Thus declares the Lord who stretches out the heavens and lays the foundation of the earth and forms the spirit of man within him: