Thematic Bible




Thematic Bible



Why boast thou thyself in mischief, O mighty man? The loving kindness of God [is] continual.

Those who trust in their wealth, and boast themselves in the multitude of their riches, none can by any means redeem his brother, nor give to God a ransom for him (for the redemption of their life is costly, and it fails forever), read more.
that he should still live always, that he should not see corruption.

They prate, they speak arrogantly. All the workers of iniquity boast themselves.

And if some of the branches were broken off, and thou, being a wild olive tree, were grafted in among them, and became a joint partaker of the root of the fatness of the olive tree, do not boast against the branches. But if thou boast, thou do not bear the root, but the root thee. Thou will therefore say, Branches were broken off so that I might be grafted in. read more.
Correct! They were broken off for their unbelief, and thou stand by thy faith. Be not high-minded but fear, for if God spared not the natural branches, perhaps neither will he spare thee.

For Christ sent me not to immerse, but to preach the good-news, not in wisdom of speech lest the cross of Christ would be emptied. For the message of the cross is of course, foolishness to those who are perishing, but to us who are being saved it is a power of God. For it is written, I will destroy the wisdom of the wise, and I will frustrate the understanding of those of understanding. read more.
Where is a wise man? Where is a scholar? Where is a researcher of this age? Did not God make foolish the wisdom of this world? For since in the wisdom of God the world did not know God through its wisdom, it pleased God through the foolishness of preaching to save those who believe. And because Jews demand a sign and Greeks search for wisdom but we proclaim Christ crucified, truly to Jews a stumbling-block and to Gentiles foolishness. But to them, to the called, both Jews and Greeks, Christ is the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weak thing of God is stronger than men. For notice your calling, brothers, that not many are wise according to flesh, not many powerful, not many eminent. But God chose the foolish things of the world, so that he might humiliate the wise, and God chose the weak things of the world, so that he might humiliate the powerful. And God chose the common things of the world, and the disdained things, and the things that are not, so that he might make useless the things that are, so that no flesh may boast before God. But ye are his, in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, so that, just as it is written, He who boasts, let him boast in Lord.

Now these things, brothers, I applied to myself and Apollos for your sakes, so that in us ye might learn not to think above that which is written, so that ye may not be puffed up, one over the one against the other. For who makes thee different? And what have thou that thou did not receive? And also if thou received it, why do thou boast as not having received it?

For we dare not classify or compare ourselves to some of those who commend themselves. But they, measuring themselves by themselves, and comparing themselves to themselves, do not understand. But we will not boast in things immeasurable, but according to the measure of the standard that God apportioned to us, of a measure to reach even as far as you. For it is not as not reaching for you. We overextend ourselves. For we even reached as far as you in the good-news of the Christ, read more.
not boasting in things immeasurable, in other men's labors, but having hope of your faith growing in you to be enlarged according to our measure for abundance, in order to preach the good-news beyond you, not to boast in another measure, in things prepared. But he who boasts should boast in Lord. For he who commends himself, that man is not approved, but whom the Lord commends.

For ye are saved by grace through faith, and this a gift of God, not from you, not from works, so that not any man may boast.












For Christ sent me not to immerse, but to preach the good-news, not in wisdom of speech lest the cross of Christ would be emptied. For the message of the cross is of course, foolishness to those who are perishing, but to us who are being saved it is a power of God.

But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling-block of the cross has been abolished.




These twelve Jesus sent forth, having ordered them, saying, Go not into a way of the Gentiles, and enter not into a city of the Samaritans, but go rather to the lost sheep of the house of Israel. And while going, preach, saying, The kingdom of the heavens has come near. read more.
Heal those who are feeble, cleanse the lepers, cast out demons. Freely ye received, freely give.

But the eleven disciples went for Galilee to the mountain where Jesus arranged for them. And when they saw him, they worshiped him, but men doubted. And Jesus having come, he spoke to them, saying, All authority in heaven and on earth was given to me. read more.
After going, make ye disciples of all the nations, immersing them into the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things, as many as I commanded you. And lo, I am with you all the days, until the end of the age. Truly.

And he summons the twelve, and began to send them forth in pairs. And he gave them authority over the unclean spirits. And he commanded them that they should take up nothing for the way, except only a staff--no scrip, no bread, no copper in the belt-- but shod with sandals, and, Do not wear two coats. read more.
And he said to them, Wherever ye enter into a house, lodge there until ye depart from there. And as many as might not receive you nor hear you, as ye depart from there, shake off the dust under your feet for a testimony to them. Truly I say to you, it will be more tolerable for Sodom or Gomorrah in the day of judgment than And having departed, they preached that men should repent. And they cast out many demons, and anointed many feeble men with olive oil, and healed them.

Afterward he became visible to them, to the eleven, who were relaxing. And he upbraided their unbelief and hard heart, because they did not believe those who saw him after he was raised. And he said to them, Having gone into all the world, preach ye the good-news to the whole creation. He who believes and is immersed will be saved, but he who does not believe will be damned. read more.
And these signs will accompany those who believe: In my name they will cast out demons. They will speak in new tongues. They will take up serpents, and if they drink anything deadly, it will, no, not harm them. They will lay hands on the feeble, and they will fare well. Therefore indeed, the Lord, after he spoke to them, was taken up into heaven, and sat down at the right hand of God. And those men, having gone forth, they preached everywhere, the Lord working jointly, and confirming the word by the signs that followed. Truly.

And having summoned the twelve, he gave them power and authority over all demons, and to heal diseases. And he sent them to preach the kingdom of God, and to heal those who were incapacitated. And he said to them, Take nothing for the way, neither staffs, nor bag, nor bread, nor silver, nor have two coats each. read more.
And into whatever house ye may enter, remain there, and from there depart. And as many as will not receive you, when departing from that city, also shake off the dust from your feet for a testimony against them. And having departed, they passed through the villages, preaching the good-news, and healing everywhere.

Now after these things the Lord also appointed seventy other men, and sent them by twos before his face into every city and place where he himself was going to come. Therefore he said to them, The harvest indeed is plentiful, but the workmen are few. Pray ye therefore the Lord of the harvest, that he would send forth workmen into his harvest. Go ye. Behold, I send you forth as lambs in the midst of wolves. read more.
Carry no bag, no pouch, no shoes, and greet no man on the way. And into whatever house ye enter, first say, Peace to this house. And if a son of peace is there, your peace will rest upon him, and if not, it will return to you. And remain in the same house eating and drinking from their things, for the workman is worthy of his wage. Do not depart from house to house. And into whatever city ye enter, and they receive you, eat the things that are set before you. And heal the weak in it, and say to them, The kingdom of God has come near to you. But into whatever city ye enter, and they will not receive you, after departing into the thoroughfares if it, say, Even the dust that clings on us from your city, we wipe off against you. Nevertheless know ye this, that the kingdom of God has come near to you. I say to you, that it will be more tolerable in that day for Sodom, than for that city.

And he said to them, These are the words that I spoke to you while still being with you, that it is necessary for all things that are written in the law of Moses, and the prophets, and the psalms about me to be fulfulled. Then he opened their mind to understand the scriptures. And he said to them, Thus it is written, and thus it was necessary for the Christ to suffer, and to rise from the dead the third day, read more.
and to proclaim in his name repentance and remission of sins for all the nations, having begun from Jerusalem. And ye are witnesses of these things. And behold, I send forth the promise of my Father upon you. But stay ye in the city until ye are clothed with power from on high.

Now I say this. That each of you actually say, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ. Has Christ been divided? Was Paul crucified for you, or were ye immersed in the name of Paul? I thank God that I immersed none of you except Crispus and Gaius, read more.
lest some man should say that I immersed in my name. And I also immersed the household of Stephanas. Besides, I know not whether I immersed any other. For Christ sent me not to immerse, but to preach the good-news, not in wisdom of speech lest the cross of Christ would be emptied.


Now I beseech you, brothers, through the name of our Lord Jesus Christ, that ye all speak the same thing, and there be no divisions among you, but ye may be thoroughly prepared in the same mind and in the same understanding. For it was declared to me about you, my brothers, by those of Chloe, that there are contentions among you. Now I say this. That each of you actually say, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ. read more.
Has Christ been divided? Was Paul crucified for you, or were ye immersed in the name of Paul? I thank God that I immersed none of you except Crispus and Gaius, lest some man should say that I immersed in my name. And I also immersed the household of Stephanas. Besides, I know not whether I immersed any other. For Christ sent me not to immerse, but to preach the good-news, not in wisdom of speech lest the cross of Christ would be emptied.


And having summoned the twelve, he gave them power and authority over all demons, and to heal diseases. And he sent them to preach the kingdom of God, and to heal those who were incapacitated.

But the eleven disciples went for Galilee to the mountain where Jesus arranged for them. And when they saw him, they worshiped him, but men doubted. And Jesus having come, he spoke to them, saying, All authority in heaven and on earth was given to me. read more.
After going, make ye disciples of all the nations, immersing them into the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things, as many as I commanded you. And lo, I am with you all the days, until the end of the age. Truly.

Afterward he became visible to them, to the eleven, who were relaxing. And he upbraided their unbelief and hard heart, because they did not believe those who saw him after he was raised. And he said to them, Having gone into all the world, preach ye the good-news to the whole creation. He who believes and is immersed will be saved, but he who does not believe will be damned. read more.
And these signs will accompany those who believe: In my name they will cast out demons. They will speak in new tongues. They will take up serpents, and if they drink anything deadly, it will, no, not harm them. They will lay hands on the feeble, and they will fare well. Therefore indeed, the Lord, after he spoke to them, was taken up into heaven, and sat down at the right hand of God. And those men, having gone forth, they preached everywhere, the Lord working jointly, and confirming the word by the signs that followed. Truly.

Now after these things the Lord also appointed seventy other men, and sent them by twos before his face into every city and place where he himself was going to come. Therefore he said to them, The harvest indeed is plentiful, but the workmen are few. Pray ye therefore the Lord of the harvest, that he would send forth workmen into his harvest. Go ye. Behold, I send you forth as lambs in the midst of wolves. read more.
Carry no bag, no pouch, no shoes, and greet no man on the way. And into whatever house ye enter, first say, Peace to this house. And if a son of peace is there, your peace will rest upon him, and if not, it will return to you. And remain in the same house eating and drinking from their things, for the workman is worthy of his wage. Do not depart from house to house. And into whatever city ye enter, and they receive you, eat the things that are set before you. And heal the weak in it, and say to them, The kingdom of God has come near to you. But into whatever city ye enter, and they will not receive you, after departing into the thoroughfares if it, say, Even the dust that clings on us from your city, we wipe off against you. Nevertheless know ye this, that the kingdom of God has come near to you. I say to you, that it will be more tolerable in that day for Sodom, than for that city.

And he said to them, These are the words that I spoke to you while still being with you, that it is necessary for all things that are written in the law of Moses, and the prophets, and the psalms about me to be fulfulled. Then he opened their mind to understand the scriptures. And he said to them, Thus it is written, and thus it was necessary for the Christ to suffer, and to rise from the dead the third day, read more.
and to proclaim in his name repentance and remission of sins for all the nations, having begun from Jerusalem. And ye are witnesses of these things. And behold, I send forth the promise of my Father upon you. But stay ye in the city until ye are clothed with power from on high.

Now I say this. That each of you actually say, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ. Has Christ been divided? Was Paul crucified for you, or were ye immersed in the name of Paul? I thank God that I immersed none of you except Crispus and Gaius, read more.
lest some man should say that I immersed in my name. And I also immersed the household of Stephanas. Besides, I know not whether I immersed any other. For Christ sent me not to immerse, but to preach the good-news, not in wisdom of speech lest the cross of Christ would be emptied.

These twelve Jesus sent forth, having ordered them, saying, Go not into a way of the Gentiles, and enter not into a city of the Samaritans, but go rather to the lost sheep of the house of Israel. And while going, preach, saying, The kingdom of the heavens has come near. read more.
Heal those who are feeble, cleanse the lepers, cast out demons. Freely ye received, freely give. Acquire no gold, nor silver, nor copper in your belts, no bag for the road, nor two coats, nor shoes, nor staffs, for the workman is worthy of his provision. And into whatever city or village ye may enter, inquire who in it is worthy, and there abide until ye go forth. And while entering into the house, salute it. And if indeed the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. And whoever will not receive you, nor hear your words, while departing that house or that city, shake off the dust of your feet. Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city. Behold, I send you forth as sheep in the midst of wolves. Become ye therefore wise as serpents, and innocent as doves.

But Jesus said to them, A prophet is not without honor, except in his fatherland, and among his kin, and in his house. And he could do no mighty work there, none, except having laid his hands upon a few feeble men he healed them. And he marveled because of their unbelief. And he went around the villages teaching. read more.
And he summons the twelve, and began to send them forth in pairs. And he gave them authority over the unclean spirits. And he commanded them that they should take up nothing for the way, except only a staff--no scrip, no bread, no copper in the belt-- but shod with sandals, and, Do not wear two coats. And he said to them, Wherever ye enter into a house, lodge there until ye depart from there. And as many as might not receive you nor hear you, as ye depart from there, shake off the dust under your feet for a testimony to them. Truly I say to you, it will be more tolerable for Sodom or Gomorrah in the day of judgment than And having departed, they preached that men should repent.




And I, brothers, when I came to you, came not in eminence of speech or of wisdom proclaiming the testimony of God to you.








For it is written, I will destroy the wisdom of the wise, and I will frustrate the understanding of those of understanding.

And I, brothers, when I came to you, came not in eminence of speech or of wisdom proclaiming the testimony of God to you. For I determined not to know anything among you except Jesus Christ, even this crucified man. And I was with you in weakness, and in fear, and in much trembling. read more.
And my speech and my preaching were not in persuasive words of human wisdom, but in demonstration of spirit and of power, so that your faith would not be in wisdom of men, but in the power of God.