Thematic Bible
Thematic Bible
Anger of God » Folly of provoking
Do they provoke me to anger? says LORD, [and] not themselves, to the confusion of their own faces?
God » Impartiality of » Jealousy of
LORD will not pardon him, but then the anger of LORD and his jealousy will smoke against that man, and all the curse that is written in this book shall lay upon him, and LORD will blot out his name from under heaven.
Thou shall not bow down thyself to them, nor serve them, for I, LORD thy God, am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of those who hate me,
For LORD thy God is a consuming fire, a jealous God.
for thou shall worship no other god. For LORD, whose name is Jealous, is a jealous God.
And Joshua said to the people, Ye cannot serve LORD, for he is a holy God. He is a jealous God. He will not forgive your transgression nor your sins.
And Judah did that which was evil in the sight of LORD, and they provoked him to jealousy with their sins which they committed, above all that their fathers had done.
Jealousy » Divine
LORD will not pardon him, but then the anger of LORD and his jealousy will smoke against that man, and all the curse that is written in this book shall lay upon him, and LORD will blot out his name from under heaven.
Thou shall not bow down thyself to them, nor serve them, for I, LORD thy God, am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of those who hate me,
For LORD thy God is a consuming fire, a jealous God.
for thou shall worship no other god. For LORD, whose name is Jealous, is a jealous God.
And Joshua said to the people, Ye cannot serve LORD, for he is a holy God. He is a jealous God. He will not forgive your transgression nor your sins.
And Judah did that which was evil in the sight of LORD, and they provoked him to jealousy with their sins which they committed, above all that their fathers had done.
Meat » Sacrificed
I know and am persuaded in Lord Jesus, that nothing is profane by itself, except to him who regards anything to be profane. To that man it is profane. For if thy brother is distressed because of food, thou no longer walk according to love. Do not destroy with thy food that man for whom Christ died. Therefore do not let your good be maligned. read more.
For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit. For he who serves Christ in these things is acceptable to God, and approved by men. So then we should pursue the things of peace, and the things of constructiveness for each other. Do not tear down the work of God because of food. All things indeed are clean, but it is wrong to the man who eats through hindrance. It is good not to eat meats, nor to drink wine, nor in whatever thy brother stumbles against, or is caused to stumble, or becomes weak. The faith thou have, have in relation to thyself before God. Blessed is the man not condemning himself in what he allows. But he who doubts is condemned if he eats, because it is not from faith, and everything that is not from faith is sin.
For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit. For he who serves Christ in these things is acceptable to God, and approved by men. So then we should pursue the things of peace, and the things of constructiveness for each other. Do not tear down the work of God because of food. All things indeed are clean, but it is wrong to the man who eats through hindrance. It is good not to eat meats, nor to drink wine, nor in whatever thy brother stumbles against, or is caused to stumble, or becomes weak. The faith thou have, have in relation to thyself before God. Blessed is the man not condemning himself in what he allows. But he who doubts is condemned if he eats, because it is not from faith, and everything that is not from faith is sin.
Now about the things sacrificed to idols. We know that all have knowledge. Knowledge puffs up, but love builds up. If any man presumes to know anything, he knows nothing yet as he ought to know. But if any man loves God, this man is known by him. read more.
Therefore about eating the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For also since there are things called gods, whether in heaven or on the earth, as there are many gods and many lords, yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him. Nevertheless the knowledge is not in all men, but some, with conscience of the idol until now, eat as sacrificed to idols, and their weak conscience is defiled. But food does not present us to God, for neither if we eat are we ahead, nor if we do not eat are we behind. But take heed lest somehow this privilege of yours becomes a stumbling-block to those who are weak. For if some man sees thee, who have knowledge, dining in an idol-temple, will not his conscience, being weak, be strengthened to eat things sacrificed to idols? And by thy knowledge the brother, being weak, will be ruined, for whom Christ died. And sinning this way against the brothers, and wounding their weak conscience, ye sin against Christ. Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble.
Therefore about eating the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For also since there are things called gods, whether in heaven or on the earth, as there are many gods and many lords, yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him. Nevertheless the knowledge is not in all men, but some, with conscience of the idol until now, eat as sacrificed to idols, and their weak conscience is defiled. But food does not present us to God, for neither if we eat are we ahead, nor if we do not eat are we behind. But take heed lest somehow this privilege of yours becomes a stumbling-block to those who are weak. For if some man sees thee, who have knowledge, dining in an idol-temple, will not his conscience, being weak, be strengthened to eat things sacrificed to idols? And by thy knowledge the brother, being weak, will be ruined, for whom Christ died. And sinning this way against the brothers, and wounding their weak conscience, ye sin against Christ. Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble.
Therefore, my beloved, flee from idolatry. I speak as to wise men, judge ye what I say. The cup of the blessing that we bless, is it not a participation of the blood of the Christ? The bread that we break, is it not a participation of the body of the Christ? read more.
Because we, the many, are one bread, one body, for we are all partakers of the one bread. Look at Israel according to flesh. Those who eat the sacrifices, are they not partakers of the altar? What therefore do I say, that an idol is anything, or that a sacrifice to an idol is anything? Rather, that which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not want you to become partakers of demons. Ye cannot drink the cup of Lord, and the cup of demons. Ye cannot be partakers of a table of Lord, and of a table of demons. Or do we provoke the Lord to jealousy? Are we stronger than he? All things are permitted for me, but not all things are expedient. All things are permitted for me, but not all things are constructive. Let not one man seek that of himself, but each man that of the other. Eat everything being sold in a meat market, inquiring of nothing because of the conscience, for the earth is the Lord's, and the fullness of it. If any of those unbelievers invites you, and ye want to go, eat everything being set before you, inquiring of nothing because of the conscience. But if any man say to you, This is a sacrifice to an idol, do not eat for the sake of that man who informed, and the conscience, for the earth is the Lord's, and the fullness of it. And I say conscience, not the one of himself, but the one of the other man. For why is my liberty judged by another conscience? If I partake with thankfulness, why am I maligned about which I express thanks? Therefore whether ye eat, or drink, or anything ye do, do all to the glory of God. Become ye inoffensive both to Jews and to Greeks, and to the church of God, just as I also strive to please in all things for all men, not seeking my own advantage, but that of the many, so that they may be saved.
Because we, the many, are one bread, one body, for we are all partakers of the one bread. Look at Israel according to flesh. Those who eat the sacrifices, are they not partakers of the altar? What therefore do I say, that an idol is anything, or that a sacrifice to an idol is anything? Rather, that which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not want you to become partakers of demons. Ye cannot drink the cup of Lord, and the cup of demons. Ye cannot be partakers of a table of Lord, and of a table of demons. Or do we provoke the Lord to jealousy? Are we stronger than he? All things are permitted for me, but not all things are expedient. All things are permitted for me, but not all things are constructive. Let not one man seek that of himself, but each man that of the other. Eat everything being sold in a meat market, inquiring of nothing because of the conscience, for the earth is the Lord's, and the fullness of it. If any of those unbelievers invites you, and ye want to go, eat everything being set before you, inquiring of nothing because of the conscience. But if any man say to you, This is a sacrifice to an idol, do not eat for the sake of that man who informed, and the conscience, for the earth is the Lord's, and the fullness of it. And I say conscience, not the one of himself, but the one of the other man. For why is my liberty judged by another conscience? If I partake with thankfulness, why am I maligned about which I express thanks? Therefore whether ye eat, or drink, or anything ye do, do all to the glory of God. Become ye inoffensive both to Jews and to Greeks, and to the church of God, just as I also strive to please in all things for all men, not seeking my own advantage, but that of the many, so that they may be saved.
Sacrifice » Meat » Idols
I know and am persuaded in Lord Jesus, that nothing is profane by itself, except to him who regards anything to be profane. To that man it is profane. For if thy brother is distressed because of food, thou no longer walk according to love. Do not destroy with thy food that man for whom Christ died. Therefore do not let your good be maligned. read more.
For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit. For he who serves Christ in these things is acceptable to God, and approved by men. So then we should pursue the things of peace, and the things of constructiveness for each other. Do not tear down the work of God because of food. All things indeed are clean, but it is wrong to the man who eats through hindrance. It is good not to eat meats, nor to drink wine, nor in whatever thy brother stumbles against, or is caused to stumble, or becomes weak. The faith thou have, have in relation to thyself before God. Blessed is the man not condemning himself in what he allows. But he who doubts is condemned if he eats, because it is not from faith, and everything that is not from faith is sin.
For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit. For he who serves Christ in these things is acceptable to God, and approved by men. So then we should pursue the things of peace, and the things of constructiveness for each other. Do not tear down the work of God because of food. All things indeed are clean, but it is wrong to the man who eats through hindrance. It is good not to eat meats, nor to drink wine, nor in whatever thy brother stumbles against, or is caused to stumble, or becomes weak. The faith thou have, have in relation to thyself before God. Blessed is the man not condemning himself in what he allows. But he who doubts is condemned if he eats, because it is not from faith, and everything that is not from faith is sin.
Now about the things sacrificed to idols. We know that all have knowledge. Knowledge puffs up, but love builds up. If any man presumes to know anything, he knows nothing yet as he ought to know. But if any man loves God, this man is known by him. read more.
Therefore about eating the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For also since there are things called gods, whether in heaven or on the earth, as there are many gods and many lords, yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him. Nevertheless the knowledge is not in all men, but some, with conscience of the idol until now, eat as sacrificed to idols, and their weak conscience is defiled. But food does not present us to God, for neither if we eat are we ahead, nor if we do not eat are we behind. But take heed lest somehow this privilege of yours becomes a stumbling-block to those who are weak. For if some man sees thee, who have knowledge, dining in an idol-temple, will not his conscience, being weak, be strengthened to eat things sacrificed to idols? And by thy knowledge the brother, being weak, will be ruined, for whom Christ died. And sinning this way against the brothers, and wounding their weak conscience, ye sin against Christ. Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble.
Therefore about eating the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For also since there are things called gods, whether in heaven or on the earth, as there are many gods and many lords, yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him. Nevertheless the knowledge is not in all men, but some, with conscience of the idol until now, eat as sacrificed to idols, and their weak conscience is defiled. But food does not present us to God, for neither if we eat are we ahead, nor if we do not eat are we behind. But take heed lest somehow this privilege of yours becomes a stumbling-block to those who are weak. For if some man sees thee, who have knowledge, dining in an idol-temple, will not his conscience, being weak, be strengthened to eat things sacrificed to idols? And by thy knowledge the brother, being weak, will be ruined, for whom Christ died. And sinning this way against the brothers, and wounding their weak conscience, ye sin against Christ. Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble.
Therefore, my beloved, flee from idolatry. I speak as to wise men, judge ye what I say. The cup of the blessing that we bless, is it not a participation of the blood of the Christ? The bread that we break, is it not a participation of the body of the Christ? read more.
Because we, the many, are one bread, one body, for we are all partakers of the one bread. Look at Israel according to flesh. Those who eat the sacrifices, are they not partakers of the altar? What therefore do I say, that an idol is anything, or that a sacrifice to an idol is anything? Rather, that which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not want you to become partakers of demons. Ye cannot drink the cup of Lord, and the cup of demons. Ye cannot be partakers of a table of Lord, and of a table of demons. Or do we provoke the Lord to jealousy? Are we stronger than he? All things are permitted for me, but not all things are expedient. All things are permitted for me, but not all things are constructive. Let not one man seek that of himself, but each man that of the other. Eat everything being sold in a meat market, inquiring of nothing because of the conscience, for the earth is the Lord's, and the fullness of it. If any of those unbelievers invites you, and ye want to go, eat everything being set before you, inquiring of nothing because of the conscience. But if any man say to you, This is a sacrifice to an idol, do not eat for the sake of that man who informed, and the conscience, for the earth is the Lord's, and the fullness of it. And I say conscience, not the one of himself, but the one of the other man. For why is my liberty judged by another conscience? If I partake with thankfulness, why am I maligned about which I express thanks? Therefore whether ye eat, or drink, or anything ye do, do all to the glory of God. Become ye inoffensive both to Jews and to Greeks, and to the church of God, just as I also strive to please in all things for all men, not seeking my own advantage, but that of the many, so that they may be saved.
Because we, the many, are one bread, one body, for we are all partakers of the one bread. Look at Israel according to flesh. Those who eat the sacrifices, are they not partakers of the altar? What therefore do I say, that an idol is anything, or that a sacrifice to an idol is anything? Rather, that which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not want you to become partakers of demons. Ye cannot drink the cup of Lord, and the cup of demons. Ye cannot be partakers of a table of Lord, and of a table of demons. Or do we provoke the Lord to jealousy? Are we stronger than he? All things are permitted for me, but not all things are expedient. All things are permitted for me, but not all things are constructive. Let not one man seek that of himself, but each man that of the other. Eat everything being sold in a meat market, inquiring of nothing because of the conscience, for the earth is the Lord's, and the fullness of it. If any of those unbelievers invites you, and ye want to go, eat everything being set before you, inquiring of nothing because of the conscience. But if any man say to you, This is a sacrifice to an idol, do not eat for the sake of that man who informed, and the conscience, for the earth is the Lord's, and the fullness of it. And I say conscience, not the one of himself, but the one of the other man. For why is my liberty judged by another conscience? If I partake with thankfulness, why am I maligned about which I express thanks? Therefore whether ye eat, or drink, or anything ye do, do all to the glory of God. Become ye inoffensive both to Jews and to Greeks, and to the church of God, just as I also strive to please in all things for all men, not seeking my own advantage, but that of the many, so that they may be saved.
Servants » Servants not being able to serve two masters
Do not become unequally yoked with unbelievers, for what partnership has righteousness and lawlessness? And what fellowship has light with darkness? And what agreement has Christ with Belial? Or what share have believers with non-believers? And what mutual agreement has a temple of God with idols? For ye are a temple of the living God, just as God said, I will dwell in them, and will walk among them. And I will be their God, and they will be a people to me.
No man can serve two masters, for either he will hate the one, and love the other, or he will hold to one, and disparage the other. Ye cannot serve God and mammon.
Verse Concepts
No servant can serve two masters, for either he will hate the one and love the other, or he will hold to one and despise the other. Ye cannot serve God and mammon.
Rather, that which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not want you to become partakers of demons. Ye cannot drink the cup of Lord, and the cup of demons. Ye cannot be partakers of a table of Lord, and of a table of demons. Or do we provoke the Lord to jealousy? Are we stronger than he?
By it we bless the God and Father, and by it we curse men, who were made according to a likeness of God. Out of the same mouth proceeds blessing and curse. My brothers, these things ought not to happen this way. Does the spring pour out from the same opening the sweet and the bitter? read more.
A fig tree, my brothers, cannot make olives, or a grapevine figs. In the same way, no one spring makes water salty and sweet.
A fig tree, my brothers, cannot make olives, or a grapevine figs. In the same way, no one spring makes water salty and sweet.
Service » What cannot be served together
Do not become unequally yoked with unbelievers, for what partnership has righteousness and lawlessness? And what fellowship has light with darkness? And what agreement has Christ with Belial? Or what share have believers with non-believers? And what mutual agreement has a temple of God with idols? For ye are a temple of the living God, just as God said, I will dwell in them, and will walk among them. And I will be their God, and they will be a people to me.
No man can serve two masters, for either he will hate the one, and love the other, or he will hold to one, and disparage the other. Ye cannot serve God and mammon.
Verse Concepts
No servant can serve two masters, for either he will hate the one and love the other, or he will hold to one and despise the other. Ye cannot serve God and mammon.
Rather, that which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not want you to become partakers of demons. Ye cannot drink the cup of Lord, and the cup of demons. Ye cannot be partakers of a table of Lord, and of a table of demons. Or do we provoke the Lord to jealousy? Are we stronger than he?