42 Bible Verses about Jealousy
Most Relevant Verses
Thou shall not make to thee a graven image, nor any likeness [of anything] that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. Thou shall not bow down thyself to them, nor serve them, for I, LORD thy God, am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of those who hate me, and showing loving kindness to thousands of those who love me and keep my commandments.
for thou shall worship no other god. For LORD, whose name is Jealous, is a jealous God.
They moved him to jealousy with strange [gods]. With abominations they provoked him to anger.
Again the word of LORD came to me, saying, Son of man, cause Jerusalem to know her abominations, and say, Thus says lord LORD to Jerusalem: Thy birth and thy nativity is from the land of the Canaanite. The Amorite was thy father, and thy mother was a Hittite.read more.
And as for thy nativity, in the day thou were born thy navel was not cut, nor were thou washed in water to cleanse thee. Thou were not salted at all, nor swaddled at all. No eye pitied thee, to do any of these things to thee, to have compassion upon thee, but thou were cast out in the open field. For thy person was abhorred, in the day that thou were born. And when I passed by thee, and saw thee weltering in thy blood, I said to thee, in thy blood, Live! Yea, I said to thee, in thy blood, Live! I caused thee to multiply as that which grows in the field, and thou increased and grew great. And thou attained to excellent ornament, thy breasts were fashioned, and thy hair was grown. Yet thou were naked and bare. Now when I passed by thee, and looked upon thee, behold, thy time was the time of love. And I spread my skirt over thee, and covered thy nakedness. Yea, I swore to thee, and entered into a covenant with thee, says lord LORD, and th Then I washed thee with water. Yea, I thoroughly washed away thy blood from thee, and I anointed thee with oil. I also clothed thee with embroidered work, and shod thee with badger skin. And I girded thee around with fine linen, and covered thee with silk. And I decked thee with ornaments, and I put bracelets upon thy hands, and a chain on thy neck. And I put a ring upon thy nose, and earrings in thine ears, and a beautiful crown upon thy head. Thus thou were decked with gold and silver, and thy raiment was of fine linen, and silk, and embroidered work. Thou ate fine flour, and honey, and oil. And thou were very beautiful, and thou prospered to royalty. And thy renown went forth among the nations for thy beauty. For it was perfect, through my majesty which I had put upon thee, says lord LORD. But thou trusted in thy beauty, and played the harlot because of thy renown, and poured out thy whoredoms on everyone who passed by; his it was. And thou took of thy garments, and made high places for thee, decked with various colors, and played the harlot upon them, [things which] should not come, nor should it be. Thou also took thy fair jewels of my gold and of my silver, which I had given thee, and made for thee images of men, and played the harlot with them. And thou took thy embroidered garments, and covered them, and set my oil and my incense before them. My bread also which I gave thee, fine flour and oil and honey, with which I fed thee, thou even set it before them for a sweet savor, and [thus] it was, says lord LORD. Moreover thou have taken thy sons and thy daughters, whom thou have borne to me, and thou have sacrificed these to them to be devoured. Were thy whoredoms a small matter, that thou have slain my children, and delivered them up, in causing them to pass through [the fire] to them? And in all thine abominations and thy whoredoms thou have not remembered the days of thy youth when thou were naked and bare, and were weltering in thy blood. And it has come to pass according to all thy wickedness, (woe, woe to thee! says lord LORD), that thou have built thyself a vaulted place, and have made thee a lofty place in every street. Thou have built thy lofty place at the head of every way, and have made thy beauty an abomination. And have opened thy feet to everyone who passed by, and multiplied thy whoredom. Thou have also committed fornication with the Egyptians, thy neighbors, great of flesh, and have multiplied thy whoredom, to provoke me to anger. Behold therefore, I have stretched out my hand over thee, and have diminished thy portion, and delivered thee to the will of those who hate thee, the daughters of the Philistines, who are ashamed of thy lewd way. Thou have played the harlot also with the Assyrians, because thou were insatiable. Yea, thou have played the harlot with them, and yet thou were not satisfied. Thou have moreover multiplied thy whoredom to the land of traffic, to Chaldea, and yet thou were not satisfied with this. How weak is thy heart, says lord LORD, seeing thou do all these things, the work of an impudent harlot, in that thou build thy vaulted place at the head of every way, and make thy lofty place in every street. And have not [even] been as a harlot, in that thou scorn hire. A wife who commits adultery, who takes strangers instead of her husband! They give gifts to all harlots, but thou give thy gifts to all thy lovers, and bribe them, that they may come to thee on every side for thy whoredoms. And thou are different from [other] women in thy whoredoms, in that none follows thee to play the harlot. And whereas thou give a wage, and no wage is given to thee, therefore thou are different. Therefore, O harlot, hear the word of LORD. Thus says lord LORD: Because thy filthiness was poured out, and thy nakedness uncovered through thy whoredoms with thy lovers, and because of all the idols of thy abominations, and for the blood of thy sons, that thou gave to them, therefore, behold, I will gather all thy lovers, with whom thou have taken pleasure, and all those whom thou have loved, with all those whom thou have hated, I will even gather them against thee on every side. And I will uncover th And I will judge thee, as women who break wedlock and shed blood are judged. And I will bring upon thee the blood of wrath and jealousy. I will also give thee into their hand, and they shall throw down thy vaulted place, and break down thy lofty places. And they shall strip thee of thy clothes, and take thy fair jewels, and they shall leave thee naked and bare. They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords. And they shall burn thy houses with fire, and execute judgments upon thee in the sight of many women. And I will cause thee to cease from playing the harlot, and thou shall also give no wage any more. So I will cause my wrath toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will no more be angry. Because thou have not remembered the days of thy youth, but have raged against me in all these things, therefore, behold, I also will bring thy way upon thy head, says lord LORD. And thou shall not commit this lewdness with all thi Behold, everyone who uses proverbs shall use [this] proverb against thee, saying, As is the mother, so is her daughter. Thou are the daughter of thy mother, who loathes her husband and her sons. And thou are the sister of thy sisters, who loathed their husbands and their sons. Your mother was a Hittite, and your father an Amorite. And thine elder sister is Samaria, who dwells at thy left hand, she and her daughters. And thy younger sister, who dwells at thy right hand, is Sodom and her daughters. Yet thou have not walked in their ways, nor done according to their abominations, but, like [it was] a very little [thing], thou were more corrupt than they in all thy ways. As I live, says lord LORD, Sodom thy sister has not done, she nor her daughters, as thou have done, thou and thy daughters. Behold, this was the iniquity of thy sister Sodom: pride, fullness of bread, and prosperous ease was in her and in her daughters, and she did not strengthen the hand of a poor and needy man. And they were haughty, and committed abomination before me. Therefore I took them away as I saw [fit]. Neither has Samaria committed half of thy sins, but thou have multiplied thine abominations more than they, and have justified thy sisters by all thine abominations which thou have done. Thou also, bear thou thine own shame, in that thou have given judgment for thy sisters, through thy sins that thou have committed more abominable than they. They are more righteous than thou. Yea, be thou also confounded, and bear And I will turn back again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of thy captives in the midst of them, that thou may bear thine own shame, and may be ashamed because of all that thou have done, in that thou are a comfort to them. And thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, and thou and thy daughters shall return to your former estate. For thy sister Sodom was not mentioned by thy mouth in the day of thy pride, before thy wickedness was uncovered, as at the time of the reproach of the daughters of Syria, and of all who are round about her, the daughters of the Philistines, who do despite to thee round about. Thou have borne thy lewdness and thine abominations, says LORD. For thus says lord LORD: I will also deal with thee as thou have done, who have despised the oath in breaking the covenant. Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish to thee an everlasting covenant. Then thou shall remember thy ways, and be ashamed, when thou shall receive thy sisters, thine elder [sisters] and thy younger, and I will give them to thee for daughters, but not by thy covenant. And I will establish my covenant with thee, and thou shall know that I am LORD, that thou may remember, and be confounded, and never open thy mouth any more, because of thy shame, when I have forgiven thee all that thou have done, says lord LORD.
LORD, thy hand is lifted up, yet they do not see. But they shall see [thy] zeal for the people, and be put to shame. Yea, fire shall devour thine adversaries.
So the [heavenly] agent who talked with me said to me, Cry thou, saying, Thus says LORD of hosts: I am jealous for Jerusalem and for Zion with a great jealousy. And I am very greatly displeased with the nations that are at ease. For I was but a little displeased, and they helped forward the affliction.
Thus says LORD of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great wrath.
for LORD thy God in the midst of thee is a jealous God, lest the anger of LORD thy God be kindled against thee, and he destroy thee from off the face of the earth.
LORD will not pardon him, but then the anger of LORD and his jealousy will smoke against that man, and all the curse that is written in this book shall lay upon him, and LORD will blot out his name from under heaven.
And Joshua said to the people, Ye cannot serve LORD, for he is a holy God. He is a jealous God. He will not forgive your transgression nor your sins.
And Judah did that which was evil in the sight of LORD, and they provoked him to jealousy with their sins which they committed, above all that their fathers had done.
And I will set my jealousy against thee, and they shall deal with thee in fury. They shall take away thy nose and thine ears, and thy residue shall fall by the sword. They shall take thy sons and thy daughters, and thy residue shal
Therefore prophesy concerning the land of Israel, and say to the mountains and to the hills, to the watercourses and to the valleys, Thus says lord LORD: Behold, I have spoken in my jealousy and in my wrath, because ye have borne t
LORD is a jealous God and avenges. LORD avenges and is full of wrath. LORD takes vengeance on his adversaries, and he reserves [wrath] for his enemies.
Neither their silver nor their gold shall be able to deliver them in the day of LORD's wrath, but the whole land shall be devoured by the fire of his jealousy. For he will make an end, yea, a terrible end, of all those who dwell in
Therefore wait ye for me, says LORD, until the day that I rise up to the prey. For my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them my indignation, even all my fierce anger. For all the
For from inside the heart of men proceed evil thoughts, adulteries, fornications, murders, thefts, covetings, wickednesses, deceit, licentiousness, an evil eye, reviling, pride, foolishness. All these evil things come from inside, and defile the man.
For from the heart comes forth evil thoughts, murders, adulteries, fornications, thefts, FALSE witnessings, revilings. These are things defiling the man. But to eat with unwashed hands does not defile the man.
A tranquil heart is the life of the flesh, but envy is the rottenness of the bones.
Wrath is cruel, and anger is overwhelming, but who is able to stand before jealousy?
Now the works of the flesh are apparent, which are, adultery, fornication, uncleanness, licentiousness, idolatry, sorcery, hatreds, strifes, jealousies, wraths, selfish ambitions, dissentions, factions, envyings, murders, intoxications, revelings, and things like these, of which I forewarn you, as I also did forewarn, that those who practice such things will not inherit the kingdom of God.
Fret not thyself because of evil-doers, nor be thou envious against those who work unrighteousness. For they shall soon be cut down like the grass, and wither as the green herb.
Let us walk decently as in the day, not in revelry and drunkenness, not in beddings and wantonness, not in strife and envy.
Love is patient and is kind. Love does not envy. Love does not brag, and is not puffed up. It does not behave improperly, does not seek the things of itself, is not made sharp, does not contemplate evil, does not rejoice in wrong but rejoices in the truth,read more.
covers all things, believes all things, hopes all things, endures all things.
For we also were formerly foolish, disobedient, being led astray, serving various lusts and pleasures, living in evil and envy, hateful, hating each other. But when the kindness and philanthropy of God our Savior appeared, he saved us, not of works in righteousness that we did, but according to his mercy through the washing of regeneration and renewing of the Holy Spirit,
But if ye have bitter envy and selfish ambition in your heart, do not boast, and do not lie against the truth. This wisdom is not descending from above, but is earthly, world-soul, demonic. For where envy and selfish ambition are, there is instability and every evil deed.
And in process of time it came to pass, that Cain brought an offering to LORD of the fruit of the ground. And Abel, he also brought of the firstlings of his flock and of the fat of it. And LORD had respect to Abel and to his offering, but he did not have respect to Cain and to his offering. And Cain was very angry, and his countenance fell.
And Esau hated Jacob because of the blessing with which his father blessed him. And Esau said in his heart, The days of mourning for my father are at hand. Then I will kill my brother Jacob.
And when Rachel saw that she bore Jacob no sons, Rachel envied her sister, and she said to Jacob, Give me sons, or else I die.
And his brothers saw that their father loved him more than all his brothers. And they hated him, and could not speak peaceably to him.
And the patriarchs, being envious, sold Joseph into Egypt. And God was with him,
And it came to pass as they came, when David returned from the slaughter of the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with timbrels, with joy, and with instruments And the women sang one to another as they played, and said, Saul has slain his thousands, and David his ten thousands. And Saul was very angry, and this saying displeased him, and he said, They have ascribed to David ten thousands, and to me they have ascribed but thousands, and what can he have more but the kingdom?read more.
And Saul eyed David from that day and forward.
Also the envy of Ephraim shall depart, and those who vex Judah shall be cut off. Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
But after rising up, the high priest and all those with him (being the sect of the Sadducees) were filled of envy.
But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering.
But the disobedient Jews having taken along certain evil men of the marketplaces, and having gathered a mob, were rioting the city. And having stood by the house of Jason, they sought to bring them out to the populace.
for ye are still carnal. For whereas among you is envy and strife and divisions, are ye not carnal and walk according to man?
For I fear lest somehow, having come, I may find you not such as I want, and I may be found by you such as ye do not want, lest somehow there be strifes, envyings, wraths, selfish ambitions, slanderings, whisperings, puffings up, t
From Thematic Bible
The tribe of Gad » Assists » Assisted » Building » Altars » Jealousy
And when they came to the region about the Jordan that is in the land of Canaan, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look upon. And the sons of Israel heard say, Behold, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertains t And when the sons of Israel heard of it, the whole congregation of the sons of Israel gathered themselves together at Shiloh, to go up against them to war. read more.
And the sons of Israel sent Phinehas, the son of Eleazar the priest, to the sons of Reuben, and to the sons of Gad, and to the half-tribe of Manasseh, into the land of Gilead, and with him ten rulers, one ruler of a fathers' house for each of the tribes of Israel. And they were each man of them head of their fathers' houses among the thousands of Israel. And they came to the sons of Reuben, and to the sons of Gad, and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, Thus says the whole congregation of LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following LORD, in that ye have built for you an altar, to rebel this day against LORD? Is the iniquity of Peor too little for us, from which we have not cleansed ourselves to this day, although there came a plague upon the congregation of LORD, that ye must turn away this day from following LORD? And it will be, seeing ye rebel today against LORD, that tomorrow he will be angry with the whole congregation of Israel. However, if the land of your possession is unclean, then pass ye over to the land of the possession of LORD, in which LORD's tabernacle dwells, and take possession among us, but do not rebel against LORD, nor rebel against us, in b Did not Achan the son of Zerah commit a trespass in what was set apart, and wrath fell upon all the congregation of Israel? And that man did not perish alone in his iniquity. Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered, and spoke to the heads of the thousands of Israel, The Mighty One, God, LORD, the Mighty One, God, LORD, he knows, and Israel he shall know, if it is in rebellion, or if in trespass against LORD (do not save us this day), that we have built us an altar to turn away from following LORD, or if to offer burnt-offering or meal-offering on it, or if to offer sacrifices of peace-offerings on it, let LORD himself require it, and if we have not [rather] out of carefulness done this, from purpose, saying, In time to come your sons might speak to our sons, saying, What have ye to do with LORD, the God of Israel? For LORD has made the Jordan a border between us and you, ye sons of Reuben and sons of Gad. Ye have no portion in LORD. So your sons might make our sons cease from fearing LORD. Therefore we said, Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice, but it shall be a witness between us and you, and between our generations after us, that we may do the service of LORD before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings, that your sons may n Therefore we said, It shall be, when they so say to us or to our generations in time to come, that we shall say, Behold the pattern of the altar of LORD, which our fathers made, not for burnt-offering, nor for sacrifice, but it is Far be it from us that we should rebel against LORD, and turn away this day from following LORD, to build an altar for burnt-offering, for meal-offering, or for sacrifice, besides the altar of LORD our God that is before his tabern
Jealousy » Divine
LORD will not pardon him, but then the anger of LORD and his jealousy will smoke against that man, and all the curse that is written in this book shall lay upon him, and LORD will blot out his name from under heaven.
Thou shall not bow down thyself to them, nor serve them, for I, LORD thy God, am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of those who hate me,
for thou shall worship no other god. For LORD, whose name is Jealous, is a jealous God.
Jealousy » Examples of human » King saul
For jealousy is a man's fury, and he will not spare in the day of vengeance.
And Saul was very angry, and this saying displeased him, and he said, They have ascribed to David ten thousands, and to me they have ascribed but thousands, and what can he have more but the kingdom?
And, behold, all the men of Israel came to the king, and said to the king, Why have our brothers the men of Judah stolen thee away, and brought the king, and his household, over the Jordan, and all David's men with him?
Jealousy » Instances of » Saul, of david
And Saul was very angry, and this saying displeased him, and he said, They have ascribed to David ten thousands, and to me they have ascribed but thousands, and what can he have more but the kingdom? And Saul eyed David from that day and forward. And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house. And David played with his hand, as he did day by day, and Saul had his spear in his hand. read more.
And Saul cast the spear, for he said, I will smite David even to the wall. And David turned away from his presence twice. And Saul was afraid of David because LORD was with him, and was departed from Saul. Therefore Saul removed him from him, and made him his captain over a thousand, and he went out and came in before the people. And David behaved himself wisely in all his ways, and LORD was with him. And when Saul saw that he behaved himself very wisely, he was afraid of him. But all Israel and Judah loved David, for he went out and came in before them. And Saul said to David, Behold, my elder daughter Merab, I will give her to thee for a wife. Only be thou valiant for me, and fight LORD's battles. For Saul said, Let not my hand be upon him, but let the hand of the Philistines be And David said to Saul, Who am I, and what is my life, [or] my father's family in Israel, that I should be son-in-law to the king? But it came to pass at the time when Merab, Saul's daughter, should have been given to David, that she was given to Adriel the Meholathite to wife. And Michal, Saul's daughter, loved David, and they told Saul, and the thing pleased him. And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Therefore Saul said to David, Thou shall this day be my son-in-law a second time. And Saul commanded his servants, [saying], Converse with David secretly, and say, Behold, the king has delight in thee, and all his servants love thee. Now therefore be the king's son-in-law. And Saul's servants spoke those words in the ears of David. And David said, Does it seem to you a light thing to be the king's son-in-law, seeing that I am a poor man, and lightly esteemed? And the servants of Saul told him, saying, On this manner David spoke. And Saul said, Thus shall ye say to David, The king does not desire any dowry, but a hundred foreskins of the Philistines, to be avenged of the king's enemies. Now Saul thought to make David fall by the hand of the Philistines. And when his servants told David these words, it pleased David well to be the king's son-in-law. And the days were not expired, and David arose and went, he and his men, and killed of the Philistines two hundred men. And David brought their foreskins, and they gave them in full number to the king, that he might be the king's son-in-law. And Saul gave him Mi And Saul saw and knew that LORD was with David, and Michal, Saul's daughter, loved him. And Saul was yet the more afraid of David, and Saul was David's enemy continually. Then the rulers of the Philistines went forth, and it came to pass, as often as they went forth, that David behaved himself more wisely than all the servants of Saul, so that his name was very precious.
And there was war again. And David went out, and fought with the Philistines, and killed them with a great slaughter, and they fled before him. And an evil spirit from LORD was upon Saul as he sat in his house with his spear in his hand, and David was playing with his hand. And Saul sought to smite David even to the wall with the spear, but he slipped away out of Saul's presence, and he smote the spear into the wall. And David fled, and escaped that night. read more.
And Saul sent messengers to David's house, to watch him, and to kill him in the morning. And Michal, David's wife, told him, saying, If thou save not thy life tonight, tomorrow thou will be slain. So Michal let David down through the window, and he went, and fled, and escaped. And Michal took the teraphim, and laid it in the bed, and put a pillow of goats' [hair] at the head of it, and covered it with the clothes. And when Saul sent messengers to take David, she said, He is sick. And Saul sent the messengers to see David, saying, Bring him up to me in the bed, that I may kill him. And when the messengers came in, behold, the teraphim was in the bed, with the pillow of goats' [hair] at the head of it. And Saul said to Michal, Why have thou deceived me thus, and let my enemy go, so that he is escaped? And Michal answered Saul, He said to me, Let me go. Why should I kill thee? Now David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth. And it was told Saul, saying, Behold, David is at Naioth in Ramah. And Saul sent messengers to take David. And when they saw the company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came upon the messengers of Saul, and they also prophesied. And when it was told Saul, he sent other messengers, and they also prophesied. And Saul sent messengers again the third time, and they also prophesied. Then he also went to Ramah, and came to the great well that is in Secu. And he asked and said, Where are Samuel and David? And one said, Behold, they are at Naioth in Ramah. And he went there to Naioth in Ramah, and the Spirit of God came upon him also, and he went on, and prophesied until he came to Naioth in Ramah. And he also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Therefore they say, Is Saul also among the prophets?
So David hid himself in the field. And when the new moon came, the king sat down to eat food. And the king sat upon his seat, as at other times, even upon the seat by the wall, and Jonathan stood up, and Abner sat by Saul's side, but David's place was empty. Nevertheless Saul spoke nothing that day, for he thought, Something has befallen him. He is not clean. Surely he is not clean. read more.
And it came to pass on the morrow after the new moon, [which was] the second [day], that David's place was empty. And Saul said to Jonathan his son, Why has the son of Jesse not come in to the food, neither yesterday, nor today? And Jonathan answered Saul, David earnestly asked leave of me to go to Bethlehem. And he said, Let me go, I pray thee, for our family has a sacrifice in the city, and my brother, he has commanded me. And now, if I have found favor in thine eyes, let me get away, I pray thee, and see my brothers. Therefore he has Then Saul's anger was kindled against Jonathan, and he said to him, Thou son of a perverse rebellious woman, do I not know that thou have chosen the son of Jesse to thine own shame, and to the shame of thy mother's nakedness? For as long as the son of Jesse lives upon the ground, thou shall not be established, nor thy kingdom. Therefore now send and fetch him to me, for he shall surely die. And Jonathan answered Saul his father, and said to him, Why should he be put to death? What has he done? And Saul cast his spear at him to smite him. By this Jonathan knew that it was determined by his father to put David to death. So Jonathan arose from the table in fierce anger, and ate no food the second day of the month, for he was grieved for David because his father had done him shame.
Jealousy » Instances of » Joseph's brothers, of joseph
And his brothers saw that their father loved him more than all his brothers. And they hated him, and could not speak peaceably to him. And Joseph dreamed a dream, and he told it to his brothers, and they hated him yet the more. And he said to them, Hear, I pray you, this dream which I have dreamed. read more.
For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright. And, behold, your sheaves came round about, and made obeisance to my sheaf. And his brothers said to him, Shall thou indeed reign over us? Or shall thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words. And he dreamed yet another dream, and told it to his brothers. And said, Behold, I have dreamed a dream again. And, behold, the sun and the moon and eleven stars made obeisance to me. And he told it to his father, and to his brothers. And his father rebuked him, and said to him, What is this dream that thou have dreamed? Shall I and thy mother and thy brothers indeed come to bow down ourselves to thee to the ear And his brothers envied him, but his father kept the saying in mind.
And they saw him afar off. And before he came near to them, they conspired against him to kill him. And they said one to another, Behold, this dreamer comes. Come now therefore, and let us kill him, and cast him into one of the pits. And we will say, An evil beast has devoured him. And we shall see what will become of his dreams. read more.
And Reuben heard it, and delivered him out of their hand, and said, Let us not take his life. And Reuben said to them, Shed no blood. Cast him into this pit that is in the wilderness, but lay no hand upon him, that he might deliver him out of their hand, to restore him to his father. And it came to pass, when Joseph came to his brothers, that they stripped Joseph of his coat, the coat of many colors that was on him, and they took him, and cast him into the pit. And the pit was empty; there was no water in it. And they sat down to eat bread. And they lifted up their eyes and looked, and, behold, a caravan of Ishmaelites was coming from Gilead, with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said to his brothers, What profit is it if we kill our brother and conceal his blood? Come, and let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our flesh. And his brothers hearkened to him. And there passed by Midianites, merchantmen, and they drew and lifted Joseph up out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. And they brought Joseph into Egypt.
Jealousy » An envious spirit
But I say, did Israel, no, not know? First Moses says, I will provoke you to jealousy toward a non-nation. Toward a foolish nation, I will make you angry.
I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy.
Jealousy » Examples of human » The labourers in the vineyard
saying, These last did one hour, and thou have made them equal to us, who have borne the burden of the day and the heat.
Jealousy » Examples of human » Joseph's brethren
And his brothers saw that their father loved him more than all his brothers. And they hated him, and could not speak peaceably to him.
Jealousy » Instances of » Sectional, between israel and the tribe of judah
And, behold, all the men of Israel came to the king, and said to the king, Why have our brothers the men of Judah stolen thee away, and brought the king, and his household, over the Jordan, and all David's men with him? And all the men of Judah answered the men of Israel, Because the king is near of kin to us. Why then are ye angry for this matter? Have we eaten at all at the king's cost, or has he given us any gift? And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more [right] in David than ye. Why then did ye despise us, that our advice should not be had first in bringing back our king
Jealousy » Instances of » The brother of the prodigal son
But his elder son was in a field. And while coming, having approached the house, he heard music and dancing. And having summoned one of the boys, and inquired what these things might be. And he said to him, Thy brother arrived, and thy father has killed the fatted calf, because he received him back healthy. read more.
But he was angry, and would not go in. Therefore, his father having come out, he called him. But having answered, he said to his father, Lo, so many years do I serve thee, and I never passed by a commandment of thine, and yet thou never gave me a goat that I might be merry with my friends. But when this thy son came, who has devoured thy living with harlots, thou killed for him the fatted calf. And he said to him, Child, thou are always with me, and all my things are yours. But it was needful to make merry and be glad, because this thy brother was dead, and became alive again, and was lost, and was found.
Jealousy » Instances of » Nathan, of adonijah
And Nathan said, My lord, O king, have thou said, Adonijah shall reign after me, and he shall sit upon my throne? For he has gone down this day, and has slain oxen and fatlings and sheep in abundance, and has called all the king's sons, and the captains of the army, and Abiathar the priest. And, behold, they are eating and drinking before him, But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, he has not called.
Jealousy » Instances of » Joab, of abner
Then Joab came to the king, and said, What have thou done? Behold, Abner came to thee. Why is it that thou have sent him away, and he is quite gone? Thou know Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou do. And when Joab came out from David, he sent messengers after Abner, and they brought him back from the well of Sirah, but David knew it not. read more.
And when Abner was returned to Hebron, Joab took him aside into the midst of the gate to speak with him quietly, and smote him there in the body, so that he died, for the blood of Asahel his brother.
Jealousy » Examples of human » The men of ephraim
And the men of Ephraim said to him, Why have thou done thus to us, that thou did not call us when thou went to fight with Midian? And they chided with him sharply.
Jealousy » Examples of human » The elder brother
But he was angry, and would not go in. Therefore, his father having come out, he called him.
Jealousy » Instances of » Cain, of abel
but he did not have respect to Cain and to his offering. And Cain was very angry, and his countenance fell. And LORD said to Cain, Why are thou angry? And why has thy countenance fallen?
And Cain told Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and killed him.
Jealousy » Law concerning, when husband is jealous for his wife
Speak to the sons of Israel, and say to them, If any man's wife goes aside, and commits a trespass against him, and a man lays with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, and she is not taken in the act, and the spirit of jealousy comes upon him, and he be jealous of his wife, and she be defiled, or if the spirit of jealousy comes upon him, and he be jealous of his wife, and she is not defiled, read more.
then the man shall bring his wife to the priest. And shall bring her oblation for her, the tenth part of an ephah of barley meal. He shall pour no oil upon it, nor put frankincense on it, for it is a meal-offering of jealousy, a me And the priest shall bring her near, and set her before LORD. And the priest shall take holy water in an earthen vessel. And the priest shall take of the dust that is on the floor of the tabernacle, and put it into the water. And the priest shall set the woman before LORD, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy. And the priest shall have in his hand the wa And the priest shall cause her to swear, and shall say to the woman, If no man has lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causes the But if thou have gone aside, being under thy husband, and if thou are defiled, and some man has lain with thee besides thy husband, then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say to the woman, LORD make thee a curse and an oath among thy people when LORD makes thy thigh to fall away, and thy body to swell. And this water that causes the curse shall go into thy bowels, and make thy body to swell, and thy thigh to fall away. And the woman shall say, Amen, Amen. And the priest shall write these curses in a book, and he shall blot them out into the water of bitterness. And he shall make the woman drink the water of bitterness that causes the curse. And the water that causes the curse shall enter into her bitter. And the priest shall take the meal-offering of jealousy out of the woman's hand, and shall wave the meal-offering before LORD, and bring it to the altar. And the priest shall take a handful of the meal-offering, as the memorial of it, and burn it upon the altar, and afterward shall make the woman drink the water. And when he has made her drink the water, then it shall come to pass, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse shall enter into her bitter, and her body shall swell, And if the woman is not defiled, but is clean, then she shall be free, and shall conceive seed. This is the law of jealousy, when a wife, being under her husband, goes aside, and is defiled, or when the spirit of jealousy comes upon a man, and he is jealous of his wife. Then he shall set the woman before LORD, and the priest shall execute upon her all this law. And the man shall be free from iniquity, and that woman shall bear her iniquity.
Jealousy » Image of
And he put forth the form of a hand, and took me by a lock of my head. And the Spirit lifted me up between earth and heaven, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner [court] that looks And, behold, the glory of the God of Israel was there, according to the appearance that I saw in the plain.
Jealousy » Figurative
For I am jealous for you with a jealousy of God. For I betrothed you to one husband, a pure virgin to present to the Christ.
Jealousy » Instances of » Sarah, of hagar
And Sarai said to Abram, My wrong be upon thee. I gave my handmaid into they bosom, and when she saw that she had conceived, I was despised in her eyes. LORD judge between me and thee.
Jealousy » Instances of » Of jephthah
And the men of Ephraim were gathered together, and passed northward. And they said to Jephthah, Why did thou pass over to fight against the sons of Ammon, and did not call us to go with thee? We will burn thy house upon thee with f
Jealousy » Instances of » Ephraimites, of gideon
And the men of Ephraim said to him, Why have thou done thus to us, that thou did not call us when thou went to fight with Midian? And they chided with him sharply.
Jewish » Jealousy
But when the Jews of Thessalonica also learned that the word of God was proclaimed by Paul at Berea, they came there also, agitating the crowds.
And they heard him until this word. And they lifted up their voice, saying, Away with such a man from the earth, for he is not fit to live.
But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering.
But the disobedient Jews having taken along certain evil men of the marketplaces, and having gathered a mob, were rioting the city. And having stood by the house of Jason, they sought to bring them out to the populace.
I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy.
Man's » Jealousy » Wrath
Are not Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? May I not wash in them, and be clean? So he turned and went away in a rage.
Then Asa was angry with the seer, and put him in the prison-house. For he was in a rage with him because of this thing. And Asa oppressed some of the people at the same time.
And when Haman saw that Mordecai did not bow down, nor did him reverence, then Haman was full of wrath.
but he did not have respect to Cain and to his offering. And Cain was very angry, and his countenance fell.
Man's » Jealousy » King saul
For jealousy is a man's fury, and he will not spare in the day of vengeance.
And Saul was very angry, and this saying displeased him, and he said, They have ascribed to David ten thousands, and to me they have ascribed but thousands, and what can he have more but the kingdom?
And, behold, all the men of Israel came to the king, and said to the king, Why have our brothers the men of Judah stolen thee away, and brought the king, and his household, over the Jordan, and all David's men with him?
Man's » Jealousy » The labourers in the vineyard
saying, These last did one hour, and thou have made them equal to us, who have borne the burden of the day and the heat.
Man's » Jealousy » Joseph's brethren
And his brothers saw that their father loved him more than all his brothers. And they hated him, and could not speak peaceably to him.
Man's » Jealousy » The men of ephraim
And the men of Ephraim said to him, Why have thou done thus to us, that thou did not call us when thou went to fight with Midian? And they chided with him sharply.
Man's » Jealousy » The elder brother
But he was angry, and would not go in. Therefore, his father having come out, he called him.
Offerings » Different kinds of » Jealousy
then the man shall bring his wife to the priest. And shall bring her oblation for her, the tenth part of an ephah of barley meal. He shall pour no oil upon it, nor put frankincense on it, for it is a meal-offering of jealousy, a me
Topics on Jealousy
Avoiding Jealousy
1 Corinthians 3:3for ye are still carnal. For whereas among you is envy and strife and divisions, are ye not carnal and walk according to man?
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