Thematic Bible
Thematic Bible
Body » The body of Christ
Now I rejoice in my sufferings for you, and fill again the necessities of the pressures of Christ in my flesh for his body, which is the church.
For as in one body we have many members, and all members have not the same action: So we, the many, are one body in Christ, and the members for one another. And having gifts different according to the grace given us, whether prophecy, according to the due proportion of faith; read more.
Whether service, in service: whether he teaching, in instruction; Whether he beseeching, in supplication: he imparting, in simplicity; he placed before, in earnestness; he compassionating, in cheerfulness.
Whether service, in service: whether he teaching, in instruction; Whether he beseeching, in supplication: he imparting, in simplicity; he placed before, in earnestness; he compassionating, in cheerfulness.
Know ye not that your bodies are the members of Christ? having taken the members of Christ, shall I make members of a harlot? It may not be. Or know ye not that he joined to a harlot is one body? for they shall be, he says, they two into one flesh. And he joined to the Lord is one spirit.
The cup of praise which we praise, is it not the mutual participation of the blood of Christ? The bread which we break, is it not the mutual participation of the body of Christ? That, one bread, one body, we are many: for we all partake of one bread.
For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ. For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit. For also the body is not one member, but many. read more.
If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body If the whole body an eye, where the hearing If the whole hearing, where the smelling? And now has God set the members each one of them in the body, as he would. And if all were one member, where the body And now truly many members, and one body. The eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. But much rather the members of the body, seeming to be weak, are necessary: And what we think to be less honourable of the body, upon these we put more abundant honour; and our unseemly parts have more abundant decorum. And our becoming parts have no need: but God blended the body together, to the wanting having given more abundant honour: That no division be in the body; but the members should care the same for one another. And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together. And ye are the body of Christ, and members by parts. And whom truly God set in the church, first the sent, second the prophets, third teachers, then powers, then graces of healings, helps, directions, kinds of tongues. Not all sent: not all prophets: not all teachers: not all powers: All have not the favors of healing: not all speaking with tongues: not all interpret accurately. And be emulous of the better favors: and yet I shew you a way according to eminence.
If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body If the whole body an eye, where the hearing If the whole hearing, where the smelling? And now has God set the members each one of them in the body, as he would. And if all were one member, where the body And now truly many members, and one body. The eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. But much rather the members of the body, seeming to be weak, are necessary: And what we think to be less honourable of the body, upon these we put more abundant honour; and our unseemly parts have more abundant decorum. And our becoming parts have no need: but God blended the body together, to the wanting having given more abundant honour: That no division be in the body; but the members should care the same for one another. And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together. And ye are the body of Christ, and members by parts. And whom truly God set in the church, first the sent, second the prophets, third teachers, then powers, then graces of healings, helps, directions, kinds of tongues. Not all sent: not all prophets: not all teachers: not all powers: All have not the favors of healing: not all speaking with tongues: not all interpret accurately. And be emulous of the better favors: and yet I shew you a way according to eminence.
And what the surpassing greatness of his power to us believing, according to the action of the might of his strength, Which he performed in Christ, having raised him from the dead, and he sat on his right hand in the heavenlies, Above every beginning, and authority, and power, and property, and every name named, not only in this life, but in that about to be: read more.
And placed all things under his, feet, and gave him head over all things to the church, Which is his body, the completion of him completing all things in all.
And placed all things under his, feet, and gave him head over all things to the church, Which is his body, the completion of him completing all things in all.
Therefore I, the imprisoned in the Lord, beseech you to walk Worthy of the calling which ye were called, With all lowliness and meekness, with longsuffering, bearing one another in love; Striving earnestly to keep the unity of the Spirit in the bond of peace. read more.
One body, and one Spirit, as also ye were called in one hope of your calling; One Lord, one faith, one immersion, One God and Father of all, who over all, and through all, and in you all. And to each one of us was grace given according to the measure of the gift of Christ. Wherefore he says, Having ascended into height, he made captivity captive, and gave gifts to men. (And so having ascended, what is it except that he also descended first into the lower parts of the earth? He having descended is the same having ascended above all the heavens, that he might fill up all things.) And truly he gave the sent; and the prophets; and the bearers of good tidings; and the shepherds, and the teachers; For the adjusting of the holy, for the work of the service, for the building up of the body of Christ: Until we all arrive to the unity of the faith, and of the knowledge of the Son of God, to the perfect man, to the measure of age of the filling up of Christ. That we be no more babes, tossed about, and carried around by every wind of doctrine, in the playing at dice of men, in craft, with the artifice of deceit; And speaking the truth in love, let us grow up into him in all things, who is the head, Christ: From whom all the body fitted together and joined together by every touch of the expenditure, according to the energy in measure of one of each part, makes the increase of the body to the building up of itself in love.
One body, and one Spirit, as also ye were called in one hope of your calling; One Lord, one faith, one immersion, One God and Father of all, who over all, and through all, and in you all. And to each one of us was grace given according to the measure of the gift of Christ. Wherefore he says, Having ascended into height, he made captivity captive, and gave gifts to men. (And so having ascended, what is it except that he also descended first into the lower parts of the earth? He having descended is the same having ascended above all the heavens, that he might fill up all things.) And truly he gave the sent; and the prophets; and the bearers of good tidings; and the shepherds, and the teachers; For the adjusting of the holy, for the work of the service, for the building up of the body of Christ: Until we all arrive to the unity of the faith, and of the knowledge of the Son of God, to the perfect man, to the measure of age of the filling up of Christ. That we be no more babes, tossed about, and carried around by every wind of doctrine, in the playing at dice of men, in craft, with the artifice of deceit; And speaking the truth in love, let us grow up into him in all things, who is the head, Christ: From whom all the body fitted together and joined together by every touch of the expenditure, according to the energy in measure of one of each part, makes the increase of the body to the building up of itself in love.
Women, yield ye obedience to your own husbands, as to the Lord. For the husband is the head of the wife, as also Christ the head of the church: and he is the saviour of the body. But as the church is subjected to Christ, so also wives to their own husbands in everything. read more.
Husbands, love your own wives, as also Christ loved the church, and delivered himself up for it; That he might consecrate it, having cleansed by the washing of water in the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing: but that it be holy and blameless. So ought men to love their own wives as their own bodies. He loving his wife, loves himself. For none at any time hates his own flesh; but brings it up and cherishes it, as also the Lord the church: For we are members of his body, of his flesh, and of his bones. For this a man shall leave his father and mother, and be joined to his wife, and they two shall be one flesh. This is a great mystery: but I speak to Christ and to the church. But ye also altogether, let each so love his own wife as himself: and the wife that she fear her husband.
Husbands, love your own wives, as also Christ loved the church, and delivered himself up for it; That he might consecrate it, having cleansed by the washing of water in the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing: but that it be holy and blameless. So ought men to love their own wives as their own bodies. He loving his wife, loves himself. For none at any time hates his own flesh; but brings it up and cherishes it, as also the Lord the church: For we are members of his body, of his flesh, and of his bones. For this a man shall leave his father and mother, and be joined to his wife, and they two shall be one flesh. This is a great mystery: but I speak to Christ and to the church. But ye also altogether, let each so love his own wife as himself: and the wife that she fear her husband.
And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful.
Church » Unity of
For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news:
One body, and one Spirit, as also ye were called in one hope of your calling; One Lord, one faith, one immersion, One God and Father of all, who over all, and through all, and in you all.
And I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we.
And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful.
That, one bread, one body, we are many: for we all partake of one bread.
There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
And I have, other sheep, which are not of this court-yard: and I must also bring them, and they shall hear my voice; and there shall be one flock, and one shepherd.
Song of ascensions to David. Behold, how good and how pleasant the dwelling of brethren even together.
That all might be one; as thou, Father, in me, and I in thee, that they also be one in us; that the world might believe that thou sentest me. And I, the honour which thou hast given me, have-given them; that they might be one, as we are one. I in them, and thou in me, that they might be perfected in one: and that the world might know that thou sentest me, and lovedst them, as thou lovedst me.
For as in one body we have many members, and all members have not the same action: So we, the many, are one body in Christ, and the members for one another.
And there are distinctions of services, and the same Lord.
For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ. For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit. For also the body is not one member, but many. read more.
If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body If the whole body an eye, where the hearing If the whole hearing, where the smelling? And now has God set the members each one of them in the body, as he would. And if all were one member, where the body And now truly many members, and one body. The eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. But much rather the members of the body, seeming to be weak, are necessary: And what we think to be less honourable of the body, upon these we put more abundant honour; and our unseemly parts have more abundant decorum. And our becoming parts have no need: but God blended the body together, to the wanting having given more abundant honour: That no division be in the body; but the members should care the same for one another. And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together. And ye are the body of Christ, and members by parts.
If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body If the whole body an eye, where the hearing If the whole hearing, where the smelling? And now has God set the members each one of them in the body, as he would. And if all were one member, where the body And now truly many members, and one body. The eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. But much rather the members of the body, seeming to be weak, are necessary: And what we think to be less honourable of the body, upon these we put more abundant honour; and our unseemly parts have more abundant decorum. And our becoming parts have no need: but God blended the body together, to the wanting having given more abundant honour: That no division be in the body; but the members should care the same for one another. And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together. And ye are the body of Christ, and members by parts.
For we are all sons of God through faith in Christ Jesus. For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
For the arrangement of the completion of the times, to unite in a whole all things in Christ, both the things in the heavens, and the things upon earth; in him:
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: read more.
And having come, he announced good news, peace to you afar off, and to those near. For by him we both have access in one Spirit to the Father. Wherefore then are ye no more foreigners and sojourners, but fellow-citizens of the holy, and the household of God;
And having come, he announced good news, peace to you afar off, and to those near. For by him we both have access in one Spirit to the Father. Wherefore then are ye no more foreigners and sojourners, but fellow-citizens of the holy, and the household of God;
In whom all the building fitted together increases into a holy temple in the Lord:
Of whom all the family in the heavens and upon earth is named,
For the adjusting of the holy, for the work of the service, for the building up of the body of Christ: Until we all arrive to the unity of the faith, and of the knowledge of the Son of God, to the perfect man, to the measure of age of the filling up of Christ.
From whom all the body fitted together and joined together by every touch of the expenditure, according to the energy in measure of one of each part, makes the increase of the body to the building up of itself in love.
Wherefore falsehood ye having put away, speak the truth each with his neighbor: for ye are members one of another.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
So we, the many, are one body in Christ, and the members for one another.
For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ.
One body, and one Spirit, as also ye were called in one hope of your calling;
Compassion and sympathy » Exercise towards » Saints
That no division be in the body; but the members should care the same for one another. And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together.
Love to man » Should be exhibited in » Sympathizing
And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together.
Selfishness » Inconsistent with communion of saints
For as in one body we have many members, and all members have not the same action: So we, the many, are one body in Christ, and the members for one another.
For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ. For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit. For also the body is not one member, but many. read more.
If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body If the whole body an eye, where the hearing If the whole hearing, where the smelling? And now has God set the members each one of them in the body, as he would. And if all were one member, where the body And now truly many members, and one body. The eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. But much rather the members of the body, seeming to be weak, are necessary: And what we think to be less honourable of the body, upon these we put more abundant honour; and our unseemly parts have more abundant decorum. And our becoming parts have no need: but God blended the body together, to the wanting having given more abundant honour: That no division be in the body; but the members should care the same for one another. And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together. And ye are the body of Christ, and members by parts.
If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body If the whole body an eye, where the hearing If the whole hearing, where the smelling? And now has God set the members each one of them in the body, as he would. And if all were one member, where the body And now truly many members, and one body. The eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. But much rather the members of the body, seeming to be weak, are necessary: And what we think to be less honourable of the body, upon these we put more abundant honour; and our unseemly parts have more abundant decorum. And our becoming parts have no need: but God blended the body together, to the wanting having given more abundant honour: That no division be in the body; but the members should care the same for one another. And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together. And ye are the body of Christ, and members by parts.