Thematic Bible
Thematic Bible
Catholicity » Inculcated
For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
And John having answered said, Ruler, we saw a certain one casting out demons in thy name; and we hindered him, because he follows not with us. And Jesus said, Hinder him not: for who is not against us is for us.
And John answered him, saying, Teacher, we saw a certain one casting out demons in thy name, who follows not us: and we checked him, for he follows not us. And Jesus said, Check him not: for there is no one who shall do power in my name, and shall be able quickly to revile me. For whoever is not against us, is for us. read more.
For whoever should give you to drink a cup of water in my name, because ye are of Christ, verily I say to you, he should not lose his reward.
For whoever should give you to drink a cup of water in my name, because ye are of Christ, verily I say to you, he should not lose his reward.
If therefore God gave the like gift to them as also to us, having believed in the Lord Jesus Christ; how was I able to hinder God And having heard these, they were silent, and honoured God, saying, For also God gave the nations repentance to life.
And certain having come down from Judea taught the brethren, That except ye be circumcised by Moses custom, ye cannot be saved. Therefore dissension and no small discussion having been to Paul and Barnabas with them, they arranged for Paul and Barnabas to go up, and certain others of them, to the sent and elders in Jerusalem about this question. Truly therefore the sent by the church passed through Phenice and Samaria, relating the turning back of the nations: and they made great joy to all the brethren. read more.
And having arrived at Jerusalem they were received by the church, and the sent and elders, and they announced what God did with them. And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses. And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they. And all the multitude were silent, and heard Barnabas and Paul, recounting what signs and wonders God did in the nations through them. And after they were silent, James answered, saying, Men, brethren, hear me: Simeon related how God first reviewed to take from the nations a people for his name. And with this the words of the prophets agree: as has been written, After these will I return, and rebuild the tent of David, having fallen; and its things undermined will I rebuild, and set it upright: So that they remaining of men might seek out the Lord, and all the nations upon whom my name has been called upon them, says the Lord, making all these. Known to God are all his works from eternity. Wherefore I judge, not to molest them, from the nations turning back to God: But to send to them, to keep off from pollutions of images, and harlotry, and strangulation, and blood. For Moses of ancient generations has them proclaiming him in every city, being read in the synagogues in every sabbath. Then it seemed fitting to the sent and the elders, with the whole church, to send chosen men of them to Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren: Having written by their hand thus; The sent and elders and brethren to the brethren in Antioch and Syria and Cilicia from the nations, health: Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word: It seemed fitting to us, having been unanimous, to send to you chosen men with our dearly beloved Barnabas and Paul, Men having delivered up their souls for the name of our Lord Jesus Christ. Therefore have we sent Judas and Silas, and these by the word announcing these things. For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these; To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well. Truly therefore having been loosed, they came to Antioch; and having gathered the multitude together, they gave up the epistle: And having read, they rejoiced for the encouraging
And having arrived at Jerusalem they were received by the church, and the sent and elders, and they announced what God did with them. And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses. And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they. And all the multitude were silent, and heard Barnabas and Paul, recounting what signs and wonders God did in the nations through them. And after they were silent, James answered, saying, Men, brethren, hear me: Simeon related how God first reviewed to take from the nations a people for his name. And with this the words of the prophets agree: as has been written, After these will I return, and rebuild the tent of David, having fallen; and its things undermined will I rebuild, and set it upright: So that they remaining of men might seek out the Lord, and all the nations upon whom my name has been called upon them, says the Lord, making all these. Known to God are all his works from eternity. Wherefore I judge, not to molest them, from the nations turning back to God: But to send to them, to keep off from pollutions of images, and harlotry, and strangulation, and blood. For Moses of ancient generations has them proclaiming him in every city, being read in the synagogues in every sabbath. Then it seemed fitting to the sent and the elders, with the whole church, to send chosen men of them to Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren: Having written by their hand thus; The sent and elders and brethren to the brethren in Antioch and Syria and Cilicia from the nations, health: Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word: It seemed fitting to us, having been unanimous, to send to you chosen men with our dearly beloved Barnabas and Paul, Men having delivered up their souls for the name of our Lord Jesus Christ. Therefore have we sent Judas and Silas, and these by the word announcing these things. For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these; To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well. Truly therefore having been loosed, they came to Antioch; and having gathered the multitude together, they gave up the epistle: And having read, they rejoiced for the encouraging
Paul, servant of Jesus Christ, called sent, separated to the good news of God, (Which he before promised by his prophets in the holy writings,) Concerning his Son born of the seed of David according to the flesh. read more.
Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord: By whom we received grace and sending forth, to the obedience of faith in all nations for his name: In whom are ye also, the called of Jesus Christ: To all being in Rome, beloved of God, called holy: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord: By whom we received grace and sending forth, to the obedience of faith in all nations for his name: In whom are ye also, the called of Jesus Christ: To all being in Rome, beloved of God, called holy: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Both to Greeks, and foreigners; both to wise and unwise, I am debtor. So that for my part being zealous, also to you that in Rome, to announce the good news. For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin. But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction: read more.
For all have sinned, and failed of the glory of God; Being justified as a gift by his grace by the redemption which is in Christ Jesus: Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God; For the manifestation of his justice now in time: for him to be just, and justifying him of the faith of Jesus. Where then boasting? It was excluded. By what law? of works? No: but by the law of faith. We reckon then man to be justified by faith without the works of the law. Or only the God of the Jews? and not also of the nations? Yes, also of the nations: Since one God, who will justify circumcision of faith, and uncircumcision by faith. Therefore shall we leave the law inactive by faith It may not be: but we should establish the law.
For all have sinned, and failed of the glory of God; Being justified as a gift by his grace by the redemption which is in Christ Jesus: Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God; For the manifestation of his justice now in time: for him to be just, and justifying him of the faith of Jesus. Where then boasting? It was excluded. By what law? of works? No: but by the law of faith. We reckon then man to be justified by faith without the works of the law. Or only the God of the Jews? and not also of the nations? Yes, also of the nations: Since one God, who will justify circumcision of faith, and uncircumcision by faith. Therefore shall we leave the law inactive by faith It may not be: but we should establish the law.
Justified therefore of faith we have peace with God by our Lord Jesus Christ: By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: read more.
And having come, he announced good news, peace to you afar off, and to those near.
And having come, he announced good news, peace to you afar off, and to those near.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all. Put on therefore, as the chosen of God, holy and beloved, bowels of compassions, kindnesses, humility, meekness, longsuffering; (Bearing one another, propitiating one another, if any have a complaint against any: as also Christ propitiated for you, so also ye.) read more.
And over all these, love, which is the bond of completion. And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful.
And over all these, love, which is the bond of completion. And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful.
Church » Unity of
For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news:
One body, and one Spirit, as also ye were called in one hope of your calling; One Lord, one faith, one immersion, One God and Father of all, who over all, and through all, and in you all.
And I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we.
And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful.
That, one bread, one body, we are many: for we all partake of one bread.
There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
And I have, other sheep, which are not of this court-yard: and I must also bring them, and they shall hear my voice; and there shall be one flock, and one shepherd.
Song of ascensions to David. Behold, how good and how pleasant the dwelling of brethren even together.
That all might be one; as thou, Father, in me, and I in thee, that they also be one in us; that the world might believe that thou sentest me. And I, the honour which thou hast given me, have-given them; that they might be one, as we are one. I in them, and thou in me, that they might be perfected in one: and that the world might know that thou sentest me, and lovedst them, as thou lovedst me.
For as in one body we have many members, and all members have not the same action: So we, the many, are one body in Christ, and the members for one another.
And there are distinctions of services, and the same Lord.
For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ. For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit. For also the body is not one member, but many. read more.
If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body If the whole body an eye, where the hearing If the whole hearing, where the smelling? And now has God set the members each one of them in the body, as he would. And if all were one member, where the body And now truly many members, and one body. The eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. But much rather the members of the body, seeming to be weak, are necessary: And what we think to be less honourable of the body, upon these we put more abundant honour; and our unseemly parts have more abundant decorum. And our becoming parts have no need: but God blended the body together, to the wanting having given more abundant honour: That no division be in the body; but the members should care the same for one another. And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together. And ye are the body of Christ, and members by parts.
If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body If the whole body an eye, where the hearing If the whole hearing, where the smelling? And now has God set the members each one of them in the body, as he would. And if all were one member, where the body And now truly many members, and one body. The eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. But much rather the members of the body, seeming to be weak, are necessary: And what we think to be less honourable of the body, upon these we put more abundant honour; and our unseemly parts have more abundant decorum. And our becoming parts have no need: but God blended the body together, to the wanting having given more abundant honour: That no division be in the body; but the members should care the same for one another. And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together. And ye are the body of Christ, and members by parts.
For we are all sons of God through faith in Christ Jesus. For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
For the arrangement of the completion of the times, to unite in a whole all things in Christ, both the things in the heavens, and the things upon earth; in him:
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: read more.
And having come, he announced good news, peace to you afar off, and to those near. For by him we both have access in one Spirit to the Father. Wherefore then are ye no more foreigners and sojourners, but fellow-citizens of the holy, and the household of God;
And having come, he announced good news, peace to you afar off, and to those near. For by him we both have access in one Spirit to the Father. Wherefore then are ye no more foreigners and sojourners, but fellow-citizens of the holy, and the household of God;
In whom all the building fitted together increases into a holy temple in the Lord:
Of whom all the family in the heavens and upon earth is named,
For the adjusting of the holy, for the work of the service, for the building up of the body of Christ: Until we all arrive to the unity of the faith, and of the knowledge of the Son of God, to the perfect man, to the measure of age of the filling up of Christ.
From whom all the body fitted together and joined together by every touch of the expenditure, according to the energy in measure of one of each part, makes the increase of the body to the building up of itself in love.
Wherefore falsehood ye having put away, speak the truth each with his neighbor: for ye are members one of another.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
So we, the many, are one body in Christ, and the members for one another.
For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ.
One body, and one Spirit, as also ye were called in one hope of your calling;
Circumcision » Abrogated
The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace;
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
As many as: wish to have an agreeable demeanor in the flesh, they compel you to be circumcised; only lest they should be driven out for the cross of Christ.
And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses. And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. read more.
And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they. And all the multitude were silent, and heard Barnabas and Paul, recounting what signs and wonders God did in the nations through them. And after they were silent, James answered, saying, Men, brethren, hear me: Simeon related how God first reviewed to take from the nations a people for his name. And with this the words of the prophets agree: as has been written, After these will I return, and rebuild the tent of David, having fallen; and its things undermined will I rebuild, and set it upright: So that they remaining of men might seek out the Lord, and all the nations upon whom my name has been called upon them, says the Lord, making all these. Known to God are all his works from eternity. Wherefore I judge, not to molest them, from the nations turning back to God: But to send to them, to keep off from pollutions of images, and harlotry, and strangulation, and blood. For Moses of ancient generations has them proclaiming him in every city, being read in the synagogues in every sabbath. Then it seemed fitting to the sent and the elders, with the whole church, to send chosen men of them to Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren: Having written by their hand thus; The sent and elders and brethren to the brethren in Antioch and Syria and Cilicia from the nations, health: Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word: It seemed fitting to us, having been unanimous, to send to you chosen men with our dearly beloved Barnabas and Paul, Men having delivered up their souls for the name of our Lord Jesus Christ. Therefore have we sent Judas and Silas, and these by the word announcing these things. For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these; To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well.
And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they. And all the multitude were silent, and heard Barnabas and Paul, recounting what signs and wonders God did in the nations through them. And after they were silent, James answered, saying, Men, brethren, hear me: Simeon related how God first reviewed to take from the nations a people for his name. And with this the words of the prophets agree: as has been written, After these will I return, and rebuild the tent of David, having fallen; and its things undermined will I rebuild, and set it upright: So that they remaining of men might seek out the Lord, and all the nations upon whom my name has been called upon them, says the Lord, making all these. Known to God are all his works from eternity. Wherefore I judge, not to molest them, from the nations turning back to God: But to send to them, to keep off from pollutions of images, and harlotry, and strangulation, and blood. For Moses of ancient generations has them proclaiming him in every city, being read in the synagogues in every sabbath. Then it seemed fitting to the sent and the elders, with the whole church, to send chosen men of them to Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren: Having written by their hand thus; The sent and elders and brethren to the brethren in Antioch and Syria and Cilicia from the nations, health: Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word: It seemed fitting to us, having been unanimous, to send to you chosen men with our dearly beloved Barnabas and Paul, Men having delivered up their souls for the name of our Lord Jesus Christ. Therefore have we sent Judas and Silas, and these by the word announcing these things. For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these; To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well.
Since one God, who will justify circumcision of faith, and uncircumcision by faith.
This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice. How then was it reckoned? to him being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them:
Whoever was called circumcised? let him not be drawn to himself. Whoever was called in uncircumeision? let him not be circumcised. Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commands of God.
But neither Titus, with me, being a Greek, was forced to be circumcised: And through false brethren introduced privately, who came in privately to spy out our liberty which we have in Christ Jesus, that they might reduce us to slavery:
Behold, I Paul say to you, that if ye be circumcised, Christ shall profit you nothing. And again to any man circumcised, I testify, that he is debtor to do the whole law. Ye were neglected from Christ, whoever are justified in the law; ye have fallen from grace. read more.
For we in spirit by faith expect the hope of justice. For in Christ Jesus neither circumcision has any power, nor uncircumcision; but faith being energetic through love. Ye were running well; who hindered you not to obey the truth? The confidence not from him calling you. A little leaven leavens the whole mixture. I have trusted to you in the Lord, that ye will have nothing different in mind; and he troubling you shall bear judgment, whoever he be. And I, brethren, if I yet proclaim circumcision, why am I. yet driven out? therefore the offence of the cross is left unemployed.
For we in spirit by faith expect the hope of justice. For in Christ Jesus neither circumcision has any power, nor uncircumcision; but faith being energetic through love. Ye were running well; who hindered you not to obey the truth? The confidence not from him calling you. A little leaven leavens the whole mixture. I have trusted to you in the Lord, that ye will have nothing different in mind; and he troubling you shall bear judgment, whoever he be. And I, brethren, if I yet proclaim circumcision, why am I. yet driven out? therefore the offence of the cross is left unemployed.
Wherefore remember, that ye then the nations in the flesh, being reckoned Uncircumcision by the Circumcision in the flesh reckoned made by hands;
In whom also were ye circumcised with the circumcision not made by hands, in the putting off the body of the sins of the flesh in the circumcision of Christ;
Circumcision » Figurative
And I say Jesus Christ has become the servant of circumcision for the truth of God, to confirm the promises of the fathers:
Over Egypt and over Judah and over Edom, and over the sons of Ammon, and over Moab, and over all cut off of the extremity dwelling in the desert: for all the nations being uncircumcised, and all the house of Israel uncircumcised of heart
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
In whom also were ye circumcised with the circumcision not made by hands, in the putting off the body of the sins of the flesh in the circumcision of Christ;
And Moses will speak before Jehovah, saying, Behold, the sons of Israel heard not to me; and how shall Pharaoh hear me, and I of uncircumcised lips?
And circumcise the uncircumcision of your heart, and ye shall no more harden your neck.
And Jehovah thy God circumcised thy heart and the heart of thy seed, to love Jehovah thy God with all thy heart and with all thy soul, for the sake of thy life.
Be circumcised to Jehovah, and remove the uncircumcision of your heart, ye men of Judah and inhabitants of Jerusalem; lest my wrath shall come forth as fire, and burn, and none quenching it from the face of the evil of your doings.
To whom shall I speak and testify, and they will hear? behold, their ear being uncircumcised, and they shall not be able to hearken: behold, the word of Jehovah was to them for a reproach; they will not delight in it
For he in appearance, is not a Jew; neither circumcision, in appearance in the flesh: But he in concealment, a Jew; and circumcision of the heart, in spirit, not in letter; whose approbation not of man, but of God.
For we are the circumcision, serving God in spirit, and boasting in Christ Jesus, and not trusting in the flesh.
Gentiles/heathen » Gentiles and jews being equal in Christ
For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.
For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him. For every one whoever should call upon the name of the Lord shall be saved.
But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction:
And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; read more.
And separated nothing between us and also them, by faith having purified their hearts.
And separated nothing between us and also them, by faith having purified their hearts.
For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ. For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
And now ye also put them all away; anger, wrath, badness, slander, shameful language out of your mouth. Lie not to one another, having put off the old man with big deeds; And having put on the new, being renewed in knowledge according to the image of him having created him: read more.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
Greece » Gentiles called "greeks,"
For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him.
There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
Israel/jews » Jews and gentiles being equal in Christ
For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.
For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him. For every one whoever should call upon the name of the Lord shall be saved.
But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction:
And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; read more.
And separated nothing between us and also them, by faith having purified their hearts.
And separated nothing between us and also them, by faith having purified their hearts.
For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ. For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
And now ye also put them all away; anger, wrath, badness, slander, shameful language out of your mouth. Lie not to one another, having put off the old man with big deeds; And having put on the new, being renewed in knowledge according to the image of him having created him: read more.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
Jesus Christ » What jesus Christ is in
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
Liberty » Figurative
To call the year of acceptance to Jehovah, and the day of vengeance to our God; to comfort all those mourning;
Knowing that whatever good each might do, this he shall receive from the Lord, whether a servant or free.
There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
For the day of vengeance is in my heart, and the year of my redemption came.
If the Son make you free, ye shall be truly free.
And ye shall know the truth, and the truth shall make you free. They answered him, We are Abraham's seed, and have never served any; how sayest thou, That ye shall be free?
Servants » When good » Are partakers of gospel privileges
For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
Knowing that whatever good each might do, this he shall receive from the Lord, whether a servant or free.
There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.