20 Bible Verses about Greeks

Then said the Jews among themselves, Where is he about to go, that we shall not find him? is he not about to go to the dispersion of the Greeks, and teach the Greeks?

And the woman was a Grecian, a Syrophenician by birth; and she entreated him that he would cast the demon out of her daughter.

And in those days, the disciples multiplying, there was a murmuring of the Greeks against the Hebrews, because their widows were overlooked in the daily service.

And he spake and sought out with the Greeks; but they purposed to kill him.

Both to Greeks, and foreigners; both to wise and unwise, I am debtor.

And when the seven days were about completed, the Jews from Asia, having seen him in the temple, embroiled all the crowd, and put hands upon them, Crying out, Men, Israelites, help: This is the man, teaching all, everywhere, against the people, and the law, and this place: and yet also brought the Greeks into the temple, and has polluted this holy place.

And he arrived at Derbe and Lystra: and, behold, a certain disciple was there, by name Timothy, son of a certain woman, a faithful Jewess; and of a Greek father: Who was testified of by the brethren in Lystra and Iconium. Him Paul wished to go forth with him; and having taken, he circumcised him, on account of the Jews being in those places: for all knew his father that he was a Greek.

Testifying to both Jews, and Greeks, repentance towards God, and the faith towards our Lord Jesus Christ.

But neither Titus, with me, being a Greek, was forced to be circumcised:

And there were certain Greeks of those going up that they might worship in the festival:

And certain of them were persuaded, and were assigned by lot to Paul and Silas; and of worshipping Greeks a great multitude, and not a few of the first women.

And he discussed in the synagogue on every sabbath, and persuaded Jews and Greeks.

And since the Jews ask a sign, and the Greeks seek wisdom: And we proclaim Christ crucified, to the Jews truly a stumbling-block, and to the Greeks foolishness;

And certain of the Epicurean and Stoic philosophers deliberated with him. And certain said, What may this idle, talkative man wish to say? and others, He seems to be a declarer of strange demons: because he announced to them good news, and the rising up. And having taken him, they brought upon Mars' hill, saying, Can we know what this new teaching is, spoken by thee? For thou bringest certain strange things to our ears: we wish therefore to know what these things may be.read more.
(And all the Athenians and strangers being present, passed time in nothing else but to say or hear some thing new.) And Paul having stood in the midst of Mars' hill, said, Men, Athenians, I see that in all things ye have a superstitious fear of divinity. For having passed by, and beholding your venerations, I found also an altar upon which was inscribed, TO THE UNKNOWN GOD. Whom not knowing therefore ye reverence, him I announce to you. God having made the world and all things in it, he being Lord of heaven and earth, dwells not in temples made by hands; Nor is served by men's hands, standing in need of anything, he giving to all life, and breath, and all things. And he made of one blood every nation of men to dwell upon all the face of the earth, having limited the times before arranged, and the bounds of their habitation; To seek the Lord, if perchance indeed they have felt for him, and found, although not being far from each one of us: For in him we live, and move, and are; as certain of the composers among you have said, For we also are his race. Being therefore the posterity of God, we ought not to think gold, or silver, or stone, an engraving of art, or meditation of man, the divinity to be like. Therefore truly, God having overlooked the times of ignorance, now announces to all men everywhere to repent: Wherefore he set a day, in which he is about to judge the habitable globe in justice by the man whom he appointed; having offered faith to all, having raised him from the dead. And having heard of the rising up of the dead, they treated with mockery; and said, We will hear thee again concerning this. And so Paul went forth from the midst of them. And certain men having joined him, believed: among whom also Dionysius the Areopagite, and a woman by name Damaris, and others with them.

For the writing says, Every one believing upon him shall not be ashamed. For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him. For every one whoever should call upon the name of the Lord shall be saved.

We reckon then man to be justified by faith without the works of the law. Or only the God of the Jews? and not also of the nations? Yes, also of the nations: Since one God, who will justify circumcision of faith, and uncircumcision by faith.

And since the Jews ask a sign, and the Greeks seek wisdom: And we proclaim Christ crucified, to the Jews truly a stumbling-block, and to the Greeks foolishness; And to these the called, to both Jews and Greeks, Christ the power of God, and wisdom of God.

Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.

For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.

For we are all sons of God through faith in Christ Jesus. For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.read more.
And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.