Thematic Bible
Thematic Bible
The atonement » Reconciliation to God effected by
For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:
For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life.
And all things of God, having reconciled us to himself by Jesus Christ, and given us the service of reconciliation; For as God was in Christ reconciling the world to himself, not reckoning to them their faults; and having set in us the word of reconciliation. For Christ therefore are we ambassadors, as of God beseeching by us: we pray for the sake of Christ, be ye reconciled to God.
And now in Christ Jesus ye who then being far off have become near in the blood of Christ. For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; read more.
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens. And you, once being alienated and enemies in mind by evil works, and now has he reconciled In the body of his flesh by death, to present you holy, and blameless, and irreproachable before him:
Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.
Catholicity » Inculcated
For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
And John having answered said, Ruler, we saw a certain one casting out demons in thy name; and we hindered him, because he follows not with us. And Jesus said, Hinder him not: for who is not against us is for us.
And John answered him, saying, Teacher, we saw a certain one casting out demons in thy name, who follows not us: and we checked him, for he follows not us. And Jesus said, Check him not: for there is no one who shall do power in my name, and shall be able quickly to revile me. For whoever is not against us, is for us. read more.
For whoever should give you to drink a cup of water in my name, because ye are of Christ, verily I say to you, he should not lose his reward.
For whoever should give you to drink a cup of water in my name, because ye are of Christ, verily I say to you, he should not lose his reward.
If therefore God gave the like gift to them as also to us, having believed in the Lord Jesus Christ; how was I able to hinder God And having heard these, they were silent, and honoured God, saying, For also God gave the nations repentance to life.
And certain having come down from Judea taught the brethren, That except ye be circumcised by Moses custom, ye cannot be saved. Therefore dissension and no small discussion having been to Paul and Barnabas with them, they arranged for Paul and Barnabas to go up, and certain others of them, to the sent and elders in Jerusalem about this question. Truly therefore the sent by the church passed through Phenice and Samaria, relating the turning back of the nations: and they made great joy to all the brethren. read more.
And having arrived at Jerusalem they were received by the church, and the sent and elders, and they announced what God did with them. And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses. And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they. And all the multitude were silent, and heard Barnabas and Paul, recounting what signs and wonders God did in the nations through them. And after they were silent, James answered, saying, Men, brethren, hear me: Simeon related how God first reviewed to take from the nations a people for his name. And with this the words of the prophets agree: as has been written, After these will I return, and rebuild the tent of David, having fallen; and its things undermined will I rebuild, and set it upright: So that they remaining of men might seek out the Lord, and all the nations upon whom my name has been called upon them, says the Lord, making all these. Known to God are all his works from eternity. Wherefore I judge, not to molest them, from the nations turning back to God: But to send to them, to keep off from pollutions of images, and harlotry, and strangulation, and blood. For Moses of ancient generations has them proclaiming him in every city, being read in the synagogues in every sabbath. Then it seemed fitting to the sent and the elders, with the whole church, to send chosen men of them to Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren: Having written by their hand thus; The sent and elders and brethren to the brethren in Antioch and Syria and Cilicia from the nations, health: Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word: It seemed fitting to us, having been unanimous, to send to you chosen men with our dearly beloved Barnabas and Paul, Men having delivered up their souls for the name of our Lord Jesus Christ. Therefore have we sent Judas and Silas, and these by the word announcing these things. For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these; To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well. Truly therefore having been loosed, they came to Antioch; and having gathered the multitude together, they gave up the epistle: And having read, they rejoiced for the encouraging
And having arrived at Jerusalem they were received by the church, and the sent and elders, and they announced what God did with them. And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses. And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they. And all the multitude were silent, and heard Barnabas and Paul, recounting what signs and wonders God did in the nations through them. And after they were silent, James answered, saying, Men, brethren, hear me: Simeon related how God first reviewed to take from the nations a people for his name. And with this the words of the prophets agree: as has been written, After these will I return, and rebuild the tent of David, having fallen; and its things undermined will I rebuild, and set it upright: So that they remaining of men might seek out the Lord, and all the nations upon whom my name has been called upon them, says the Lord, making all these. Known to God are all his works from eternity. Wherefore I judge, not to molest them, from the nations turning back to God: But to send to them, to keep off from pollutions of images, and harlotry, and strangulation, and blood. For Moses of ancient generations has them proclaiming him in every city, being read in the synagogues in every sabbath. Then it seemed fitting to the sent and the elders, with the whole church, to send chosen men of them to Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren: Having written by their hand thus; The sent and elders and brethren to the brethren in Antioch and Syria and Cilicia from the nations, health: Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word: It seemed fitting to us, having been unanimous, to send to you chosen men with our dearly beloved Barnabas and Paul, Men having delivered up their souls for the name of our Lord Jesus Christ. Therefore have we sent Judas and Silas, and these by the word announcing these things. For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these; To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well. Truly therefore having been loosed, they came to Antioch; and having gathered the multitude together, they gave up the epistle: And having read, they rejoiced for the encouraging
Paul, servant of Jesus Christ, called sent, separated to the good news of God, (Which he before promised by his prophets in the holy writings,) Concerning his Son born of the seed of David according to the flesh. read more.
Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord: By whom we received grace and sending forth, to the obedience of faith in all nations for his name: In whom are ye also, the called of Jesus Christ: To all being in Rome, beloved of God, called holy: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord: By whom we received grace and sending forth, to the obedience of faith in all nations for his name: In whom are ye also, the called of Jesus Christ: To all being in Rome, beloved of God, called holy: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Both to Greeks, and foreigners; both to wise and unwise, I am debtor. So that for my part being zealous, also to you that in Rome, to announce the good news. For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin. But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction: read more.
For all have sinned, and failed of the glory of God; Being justified as a gift by his grace by the redemption which is in Christ Jesus: Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God; For the manifestation of his justice now in time: for him to be just, and justifying him of the faith of Jesus. Where then boasting? It was excluded. By what law? of works? No: but by the law of faith. We reckon then man to be justified by faith without the works of the law. Or only the God of the Jews? and not also of the nations? Yes, also of the nations: Since one God, who will justify circumcision of faith, and uncircumcision by faith. Therefore shall we leave the law inactive by faith It may not be: but we should establish the law.
For all have sinned, and failed of the glory of God; Being justified as a gift by his grace by the redemption which is in Christ Jesus: Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God; For the manifestation of his justice now in time: for him to be just, and justifying him of the faith of Jesus. Where then boasting? It was excluded. By what law? of works? No: but by the law of faith. We reckon then man to be justified by faith without the works of the law. Or only the God of the Jews? and not also of the nations? Yes, also of the nations: Since one God, who will justify circumcision of faith, and uncircumcision by faith. Therefore shall we leave the law inactive by faith It may not be: but we should establish the law.
Justified therefore of faith we have peace with God by our Lord Jesus Christ: By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: read more.
And having come, he announced good news, peace to you afar off, and to those near.
And having come, he announced good news, peace to you afar off, and to those near.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all. Put on therefore, as the chosen of God, holy and beloved, bowels of compassions, kindnesses, humility, meekness, longsuffering; (Bearing one another, propitiating one another, if any have a complaint against any: as also Christ propitiated for you, so also ye.) read more.
And over all these, love, which is the bond of completion. And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful.
And over all these, love, which is the bond of completion. And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful.
Christ » Parables of found in one gospel only, (chapter specified) » The barren fig tree, luke 13
Justified therefore of faith we have peace with God by our Lord Jesus Christ:
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
And he being wounded for our transgressions, and crushed from our iniquities; the correction of our peace upon him, and in the marks of his stripes it was healed to us.
The word which he sent to the sons of Israel, announcing good news, peace through Jesus Christ: (he is Lord of all.)
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure;
And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens.
Christ, the mediator » In virtue of his atonement
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, speaking better things than Abel.
And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance.
And now in Christ Jesus ye who then being far off have become near in the blood of Christ. For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; read more.
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: And having come, he announced good news, peace to you afar off, and to those near. For by him we both have access in one Spirit to the Father.
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: And having come, he announced good news, peace to you afar off, and to those near. For by him we both have access in one Spirit to the Father.
Church » Unity of
For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news:
One body, and one Spirit, as also ye were called in one hope of your calling; One Lord, one faith, one immersion, One God and Father of all, who over all, and through all, and in you all.
And I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we.
And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful.
That, one bread, one body, we are many: for we all partake of one bread.
There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
And I have, other sheep, which are not of this court-yard: and I must also bring them, and they shall hear my voice; and there shall be one flock, and one shepherd.
Song of ascensions to David. Behold, how good and how pleasant the dwelling of brethren even together.
That all might be one; as thou, Father, in me, and I in thee, that they also be one in us; that the world might believe that thou sentest me. And I, the honour which thou hast given me, have-given them; that they might be one, as we are one. I in them, and thou in me, that they might be perfected in one: and that the world might know that thou sentest me, and lovedst them, as thou lovedst me.
For as in one body we have many members, and all members have not the same action: So we, the many, are one body in Christ, and the members for one another.
And there are distinctions of services, and the same Lord.
For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ. For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit. For also the body is not one member, but many. read more.
If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body If the whole body an eye, where the hearing If the whole hearing, where the smelling? And now has God set the members each one of them in the body, as he would. And if all were one member, where the body And now truly many members, and one body. The eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. But much rather the members of the body, seeming to be weak, are necessary: And what we think to be less honourable of the body, upon these we put more abundant honour; and our unseemly parts have more abundant decorum. And our becoming parts have no need: but God blended the body together, to the wanting having given more abundant honour: That no division be in the body; but the members should care the same for one another. And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together. And ye are the body of Christ, and members by parts.
If the foot say, Because I am not the hand, I am not of the body; by this is it not of the body And if the ear say, Because I am not the eye, I am not of the body; by this is it not of the body If the whole body an eye, where the hearing If the whole hearing, where the smelling? And now has God set the members each one of them in the body, as he would. And if all were one member, where the body And now truly many members, and one body. The eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. But much rather the members of the body, seeming to be weak, are necessary: And what we think to be less honourable of the body, upon these we put more abundant honour; and our unseemly parts have more abundant decorum. And our becoming parts have no need: but God blended the body together, to the wanting having given more abundant honour: That no division be in the body; but the members should care the same for one another. And whether one member suffer, all the members suffer together; or one member is honoured, all the members rejoice together. And ye are the body of Christ, and members by parts.
For we are all sons of God through faith in Christ Jesus. For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
For the arrangement of the completion of the times, to unite in a whole all things in Christ, both the things in the heavens, and the things upon earth; in him:
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: read more.
And having come, he announced good news, peace to you afar off, and to those near. For by him we both have access in one Spirit to the Father. Wherefore then are ye no more foreigners and sojourners, but fellow-citizens of the holy, and the household of God;
And having come, he announced good news, peace to you afar off, and to those near. For by him we both have access in one Spirit to the Father. Wherefore then are ye no more foreigners and sojourners, but fellow-citizens of the holy, and the household of God;
In whom all the building fitted together increases into a holy temple in the Lord:
Of whom all the family in the heavens and upon earth is named,
For the adjusting of the holy, for the work of the service, for the building up of the body of Christ: Until we all arrive to the unity of the faith, and of the knowledge of the Son of God, to the perfect man, to the measure of age of the filling up of Christ.
From whom all the body fitted together and joined together by every touch of the expenditure, according to the energy in measure of one of each part, makes the increase of the body to the building up of itself in love.
Wherefore falsehood ye having put away, speak the truth each with his neighbor: for ye are members one of another.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
So we, the many, are one body in Christ, and the members for one another.
For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ.
One body, and one Spirit, as also ye were called in one hope of your calling;
Gentiles » Outer court of temple for
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure;
And the court-yard that without the temple throw out, and thou mayest not measure it: for it was given to the nations: and the holy city shall they tread under foot forty-two months.
Law » Christ being the end of the law
But their minds were hardened: for until this day the same veil upon the reading of the old covenant. remains not uncovered;for in Christ it is left unemployed. But even to this day, when Moses is read, a veil lies upon their heart And whenever it turn to the Lord, the veil is taken away.
For Christ the end of the law for justice to every one believing.
Therefore now no condemnation to them in Christ Jesus, walking not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus freed me from the law of sin and death. For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh: read more.
That the justification of the law be filled up in us, not walking according to the flesh, but according to the Spirit.
That the justification of the law be filled up in us, not walking according to the flesh, but according to the Spirit.
Know ye not brethren, (for I speak to them knowing law,) that law rules over man as much time as he lives? For a married woman is bound by the law to a living husband; and if the husband die, she is left inactive from the law of the husband. Wherefore, the husband living, she shall be called adulteress if she be to another man: but if the man die, she is free from the law; not to be an adulteress, being to another man. read more.
Therefore, my brethren, ye also were dead to the law by the body of Christ; for you not to be to another, but to him raised from the dead, that we bring forth fruit to God. For when we were in the flesh the passions of sins, those by the law, were energetic in our members to bring forth fruit to death. And now we were left inactive from the law, having died in what we were held; so that we serve in newness of spirit, and not in the oldness of the letter. What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire. And sin, having taken occasion by the command, wrought in me every lust. For without law sin dead. And I was living without law once: and the command having come, sin came back to life, and I died. And the command was found to me which for life, this for death. For sin having taken occasion by the command, deceived me completely, and by it killed me. Therefore truly the law holy, and the command holy, and just, and good. Was then good death to me? It may not be. But sin, that it might appear sin, by the good working death in me; that sin might be sinful to excess by the command. For we know that the law is spiritual: and I am fleshly, sold under sin. For what I work I know not: for what I would not, this I do; but what I hate, this I do. And if what I would not this I do, I consent to the law that it is good. And now I no more wish it, but sin dwelling in me. For I know that in me dwells no good, (that is, in my flesh:) for to will lies near me; but to work good I find not. For not what good I would, do I; but the evil I would not, this I do. And if what I would not, this I do, I no more work it, but sin dwelling in me. I find therefore a law to me, wishing to do good, that evil lies near me. For I rejoice in the law of God, according to the man within: And I see another law in my members, fighting against the law of my mind, and taking me captive to the law of sin being in my members. I an oppressed man: who shall save me from the body of this death? I return thanks to God by Jesus Christ our Lord. Therefore truly with the mind I serve the law of God; and with the flesh the law of sin.
Therefore, my brethren, ye also were dead to the law by the body of Christ; for you not to be to another, but to him raised from the dead, that we bring forth fruit to God. For when we were in the flesh the passions of sins, those by the law, were energetic in our members to bring forth fruit to death. And now we were left inactive from the law, having died in what we were held; so that we serve in newness of spirit, and not in the oldness of the letter. What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire. And sin, having taken occasion by the command, wrought in me every lust. For without law sin dead. And I was living without law once: and the command having come, sin came back to life, and I died. And the command was found to me which for life, this for death. For sin having taken occasion by the command, deceived me completely, and by it killed me. Therefore truly the law holy, and the command holy, and just, and good. Was then good death to me? It may not be. But sin, that it might appear sin, by the good working death in me; that sin might be sinful to excess by the command. For we know that the law is spiritual: and I am fleshly, sold under sin. For what I work I know not: for what I would not, this I do; but what I hate, this I do. And if what I would not this I do, I consent to the law that it is good. And now I no more wish it, but sin dwelling in me. For I know that in me dwells no good, (that is, in my flesh:) for to will lies near me; but to work good I find not. For not what good I would, do I; but the evil I would not, this I do. And if what I would not, this I do, I no more work it, but sin dwelling in me. I find therefore a law to me, wishing to do good, that evil lies near me. For I rejoice in the law of God, according to the man within: And I see another law in my members, fighting against the law of my mind, and taking me captive to the law of sin being in my members. I an oppressed man: who shall save me from the body of this death? I return thanks to God by Jesus Christ our Lord. Therefore truly with the mind I serve the law of God; and with the flesh the law of sin.
Knowing that a man is not justified from the works of the law, but through faith of Jesus Christ, and we believed in Jesus Christ, that we might be justified from the faith of Christ, and not from the works of the law: therefore from the works of the law shall no flesh be justified. And it; seeking to be justified in Christ, we were found also ourselves sinners, is Christ therefore the servant of sin? It may not be. For if what I destroy, these I build again, I unite myself with the transgressor. read more.
For I through the law died to the law, that. I might live to God. I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me. I put not away the grace of God for if justice through the law, Christ died in vain.
For I through the law died to the law, that. I might live to God. I am crucified with Christ: and I live; yet not I, but Christ lives in we: and what I now live in the flesh I live in the faith of the Son of God, having loved me, and given himself for me. I put not away the grace of God for if justice through the law, Christ died in vain.
For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them. And that none is justified in the law before God, is manifest: for, The just shall live of faith. And the law is not of faith: but, The man having done them shall live in them. read more.
Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree: That the praise of Abraham might be to the nations in Christ Jesus; that we might receive the promise of the Spirit through faith.
Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree: That the praise of Abraham might be to the nations in Christ Jesus; that we might receive the promise of the Spirit through faith.
So also we, when we were children, were subjugated under the world's elements: And when the completion of the time was come, God sent his Son, born of woman, born under the law, That he might redeem them under the law, that we might receive the adoption as sons. read more.
And because ye are sons, God sent forth the Spirit of his Son into your hearts, crying, Abba, Father. So that thou art no more a servant, but a son: and if a son, also an heir of God through Christ. But then truly, not having known God, ye were in a servile condition to them not being gods by nature. And now, having known God, and rather known of God, how turn ye again to the weak and poor elements, to which again ye wish anew to be in a servile condition Ye observe narrowly days, and months, and times, and years. I am afraid of you, lest I have been wearied for you in vain.
And because ye are sons, God sent forth the Spirit of his Son into your hearts, crying, Abba, Father. So that thou art no more a servant, but a son: and if a son, also an heir of God through Christ. But then truly, not having known God, ye were in a servile condition to them not being gods by nature. And now, having known God, and rather known of God, how turn ye again to the weak and poor elements, to which again ye wish anew to be in a servile condition Ye observe narrowly days, and months, and times, and years. I am afraid of you, lest I have been wearied for you in vain.
And now in Christ Jesus ye who then being far off have become near in the blood of Christ. For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace;
Peace » Promised to believers » Bestowed through Christ
Justified therefore of faith we have peace with God by our Lord Jesus Christ:
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
And he being wounded for our transgressions, and crushed from our iniquities; the correction of our peace upon him, and in the marks of his stripes it was healed to us.
The word which he sent to the sons of Israel, announcing good news, peace through Jesus Christ: (he is Lord of all.)
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure;
And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens.
spiritual Peace » Is through the atonement of Christ
And he being wounded for our transgressions, and crushed from our iniquities; the correction of our peace upon him, and in the marks of his stripes it was healed to us.
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace;
spiritual Peace » Christ is our
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure;
Peace offerings » Was offered » For reconciliation
And one sheep from the flock out of two hundred, out of the well watered region of Israel, for a gift and for the burnt-offering, and for the peace to expiate for them, says the Lord Jehovah.
And now in Christ Jesus ye who then being far off have become near in the blood of Christ. For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure;
Reconciliation » Jesus Christ reconciling man to God
For Christ also once suffered for sins, the just one for the unjust, that he might bring us near to God, truly put to death in the flesh, and made alive by the Spirit:
And now in Christ Jesus ye who then being far off have become near in the blood of Christ. For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; read more.
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
And all things of God, having reconciled us to himself by Jesus Christ, and given us the service of reconciliation; For as God was in Christ reconciling the world to himself, not reckoning to them their faults; and having set in us the word of reconciliation. For Christ therefore are we ambassadors, as of God beseeching by us: we pray for the sake of Christ, be ye reconciled to God. read more.
For him not knowing sin, he made sin for us; that we might be the justice of God in him.
For him not knowing sin, he made sin for us; that we might be the justice of God in him.
For yet Christ, we being weak, Recording to the time died for the impious. For scarcely for the just will any one die: yet for the good perhaps some also would venture to die. And God recommends his own love to us, that we yet being sinful, Christ died for us. read more.
Much more then, justified now in his blood, we shall be saved by him from wrath. For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life. And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation.
Much more then, justified now in his blood, we shall be saved by him from wrath. For if, being enemies, we were reconciled to God by the death of his Son, much more, reconciled, we shall be saved in his life. And not only, but also boasting in God through our Lord Jesus Christ, by whom we have now received reconciliation.
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
Returning thanks to the Father, having rendered us fitting for the portion of the lot of the holy in light: Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love: In whom we have redemption by his blood, the remission of sins: read more.
Who is the image of the invisible God, the firstborn of all creation: For by him were all things created, things in the heavens, and things upon earth, things visible and invisible, whether thrones, whether dominions, whether beginnings, whether authorities: all were created by him, and for him: And he is before all, and all things have been established by him. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that he might be the first in all For in him was he pleased that all fulness should dwell: And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens. And you, once being alienated and enemies in mind by evil works, and now has he reconciled In the body of his flesh by death, to present you holy, and blameless, and irreproachable before him:
Who is the image of the invisible God, the firstborn of all creation: For by him were all things created, things in the heavens, and things upon earth, things visible and invisible, whether thrones, whether dominions, whether beginnings, whether authorities: all were created by him, and for him: And he is before all, and all things have been established by him. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that he might be the first in all For in him was he pleased that all fulness should dwell: And by him to reconcile all things anew to himself; having made peace by the blood of his cross, by him, whether things upon earth, whether things in the heavens. And you, once being alienated and enemies in mind by evil works, and now has he reconciled In the body of his flesh by death, to present you holy, and blameless, and irreproachable before him:
But we see Jesus, made some little while less than angels by the suffering of death, crowned with glory and honour; so that by the grace of God he should taste of death for all. For it became him, for whom all things, and by whom all things, in bringing many sons to glory, to perfect the chief of their salvation by sufferings. For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will announce thy name to my brethren, in the midst of the church will I praise thee. And again, I will be confident in him. And again, Behold I and the young children which God gave me. Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil; And deliver them, as many as by fear of death were always to live bound by slavery. For certainly he lays not hold of angels; but of the seed of Abraham he lays hold. Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.
Saying, I will announce thy name to my brethren, in the midst of the church will I praise thee. And again, I will be confident in him. And again, Behold I and the young children which God gave me. Since therefore the young children participated in flesh and blood, he also likewise participated with them; that by death he might leave unemployed him having the strength of death, that is, the devil; And deliver them, as many as by fear of death were always to live bound by slavery. For certainly he lays not hold of angels; but of the seed of Abraham he lays hold. Wherefore in all things it was necessary to be made like to the brethren, that he might be a merciful and faithful chief priest in things towards God, in order to propitiate for the sin of the people.
Reconciliation with God » Effects of » Union of jews and gentiles
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure;
Strangers in israel » Admitted to worship in the outer court of the temple
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure;
And the court-yard that without the temple throw out, and thou mayest not measure it: for it was given to the nations: and the holy city shall they tread under foot forty-two months.
And also for the strangers which are not of thy people Israel, he shall come from a land afar off for sake of thy name; (For they will hear of thy great name and thy strong hand, and thy stretched out arm;) and coming and praying to this house; Wilt thou hear in the heavens thy prepared dwelling, and do according to all the stranger shall call upon thee? so that all the people of the earth shall know thy name to fear thee as thy people Israel; and to know that thy name was called upon this house which I built
The Second Temple » Separation between the outer or gentile court and that of the jews, alluded to
And now in Christ Jesus ye who then being far off have become near in the blood of Christ. For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure;
The counselors of peace » The lord being peace
For a child was born to us, a son was given to us, and the dominion shall be upon his shoulder, and his name shall be called, Wonderful, Counsellor, Mighty God, everlasting Father, Captain of Peace.
As to the rest, brethren, rejoice. Be adjusted, be comforted, think the same, live in peace; and the God of love and peace shall with you.
Verse Concepts
GoalsFellowship, With GodPeace, From GoddisagreementsGod, Perfection OfRest, PhysicalSanctification, Means And ResultsPeace, In Christian LivingSpiritual PeaceFarewellsCooperationLast WordsHuman ComfortGod Will Be With YouGod Of PeacePeople ImprovedSeek PeaceAgreeing With One AnotherBuilding Each Other UpUnityEncouragement
And now in Christ Jesus ye who then being far off have become near in the blood of Christ. For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure;
And thou, house of bread, of Ephratah, for being small among the thousands of Judah, out of thee shall come forth to me he being ruler in Israel; and his goings forth from of old from the days of eternity. For this he will give them up even till the time she bearing will bring forth: and the remainder of his brethren shall turn back to the sons of Israel. And he stood and fed in the strength of Jehovah, in the majesty of the name of Jehovah his God; and they shall dwell: for now shall he be magnified to the ends of the earth. read more.
And this was peace, for Assur shall come up into our land: and when he shall tread in our palaces and we raised against him seven shepherds, and eight anointed men.
And this was peace, for Assur shall come up into our land: and when he shall tread in our palaces and we raised against him seven shepherds, and eight anointed men.
Types of Christ » Peace offerings
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure;
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it:
And if his offering a sacrifice of peace, if from the oxen he is bringing near, if a male, if a female, blameless shall he bring it near before Jehovah.
Unity » Jesus Christ uniting people
And now in Christ Jesus ye who then being far off have become near in the blood of Christ. For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; read more.
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: And having come, he announced good news, peace to you afar off, and to those near. For by him we both have access in one Spirit to the Father.
And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: And having come, he announced good news, peace to you afar off, and to those near. For by him we both have access in one Spirit to the Father.
This proverb spake Jesus to then: and they knew not what things they were which he spake th them. Then said Jesus again to them, Truly, truly, I say to you, That I am the door of the sheep. All who came before me are thieves and robbers: but the sheep heard them not. read more.
I am the door: if any come in through me, he shall be saved, and he shall me in, and go out, and find pasture. The thief comes not, except that he steal, and sacrifice, and destroy: I came that they might have life, and have above measure. I am the good shepherd: the good shepherd lays down his life for the sheep. But the hired one, and not being the shepherd, whose own the sheep are not, sees the wolf coming, and he leaves the sheep, and flees: and the wolf plunders them, and scatters the sheep. The hired flees, because he is hired, and no care is to him for the sheep. I am the good shepherd, and I know mine, and am known by mine. As the Father knows me, I also know the Father: and I lay down my life for the sheep. And I have, other sheep, which are not of this court-yard: and I must also bring them, and they shall hear my voice; and there shall be one flock, and one shepherd.
I am the door: if any come in through me, he shall be saved, and he shall me in, and go out, and find pasture. The thief comes not, except that he steal, and sacrifice, and destroy: I came that they might have life, and have above measure. I am the good shepherd: the good shepherd lays down his life for the sheep. But the hired one, and not being the shepherd, whose own the sheep are not, sees the wolf coming, and he leaves the sheep, and flees: and the wolf plunders them, and scatters the sheep. The hired flees, because he is hired, and no care is to him for the sheep. I am the good shepherd, and I know mine, and am known by mine. As the Father knows me, I also know the Father: and I lay down my life for the sheep. And I have, other sheep, which are not of this court-yard: and I must also bring them, and they shall hear my voice; and there shall be one flock, and one shepherd.
Unity » Prophesied, as a mark of the progress of true religion » All causes of separation removed in Christ
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure;
Walls » Designed for separation
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure;
In their giving their threshold with my thresholds, and their door-post by my door-posts, and the wall between me and between them, and they defiled my holy name with their abominations which they did: and consuming them in my anger.
Walls » Illustrative » (of partition,) of separation of jews and gentiles
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure;