Thematic Bible
Thematic Bible
Church » Called church in the n. T. (K. J. V.), But congregation earlier in tyndale's translation
Praising God, and having favour with all the people. And, the Lord, was adding them who were being saved, daily, together.
If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, - and there come in persons unskilled or unbelieving, will they not say that ye are raving?
And, I also, unto thee, say - Thou, art Peter, - and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it.
But, if he hear them amiss, tell it to the assembly, - And, if, even the assembly, he hear amiss, Let him be unto thee, just as the man of the nations and the tax-collector.
For, first of all, - when ye come together in assembly, I hear that divisions among you exist, - and, in part, I believe it;
But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue.
But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God!
For God is not a God of confusion, but, of peace: - as in all the assemblies of the saints. As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith.
For, I, am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the assembly of God.
For ye have heard, as to my own manner of life, at one time, in Judaism, how that, exceedingly, was I persecuting the assembly of God, and laying it waste,
Confusion » God not being the author of confusion
For God is not a God of confusion, but, of peace: - as in all the assemblies of the saints.
God » What the lord God is not
Being, then, offspring, of God, we ought not to be supposing that, unto gold or silver or stone, graven by art and device of man, the Divine, is like.
For God is not a God of confusion, but, of peace: - as in all the assemblies of the saints.
GOD is, not a man, that he should lie, Nor a son of Adam, that he should repent, - Hath, he, said, and will not perform? Yea spoken, and will not make it stand fast?
Moreover also, the Eminence of Israel, will not lie, neither will he repent, - For no, iron of earth, is, he, to repent!
But, as touching the resurrection of the dead - Have ye not read what was spoken unto you by God, saying - I, am the God of Abraham, and the God of Isaac, and the God of Jacob? - He is not God, of the dead, but, of the living.
But, as touching the dead, that they, do rise, - Have ye not read in the book of Moses, at the Bush, how God spake unto him, saying - I am the God of Abraham, and God of Isaac, and God of Jacob: - He is not a God of, dead, men, but of, living. Greatly, are ye deceiving yourselves.
But, that the dead do rise, even Moses, disclosed at the bush, when he calleth the Lord - The God of Abraham and God of Isaac and God of Jacob: Now, God, he is not, of the dead, but, of the living, - for, all, unto him, do live.
Peace » Promised to believers » To be cultivated in the church
Euodia, I exhort, and, Syntche, I exhort, - on the same thing, to be resolved in the Lord: -
Finally, brethren, farewell! Be getting restored, be taking encouragement, be of one mind, live in peace, - and, the God of love and peace, will be with you.
Verse Concepts
GoalsFellowship, With GodPeace, From GoddisagreementsGod, Perfection OfRest, PhysicalSanctification, Means And ResultsPeace, In Christian LivingSpiritual PeaceFarewellsCooperationLast WordsHuman ComfortGod Will Be With YouGod Of PeacePeople ImprovedSeek PeaceAgreeing With One AnotherBuilding Each Other UpUnityEncouragement
For God is not a God of confusion, but, of peace: - as in all the assemblies of the saints.
But, from the youthful covetings, flee! and pursue righteousness, faith, love, peace, along with them who call upon the Lord out of a pure heart.
Verse Concepts
And to hold them in very high esteem, in love, their work's sake. Be at peace among yourselves,
Peace » God is the author of
Forming light and creating darkness, Making prosperity, and creating misfortune, - I - Yahweh, who doeth all these.
For God is not a God of confusion, but, of peace: - as in all the assemblies of the saints.
Who maketh thy boundaries to be peace, With the marrow of wheat, doth he satisfy thee:
Prophecy and prophets » Prophesying vs. Tongues
Pursue love; nevertheless be envious of the spiritual gifts, - and, rather, that ye may be prophesying. For, he that speaketh with a tongue, not unto men, doth speak, but, unto God, - for, no one, understandeth, although, in spirit, he is speaking sacred secrets; But, be that prophesieth, unto men, doth speak - edification, and exhortation, and comfort. read more.
He that speaketh with a tongue, buildeth up, himself, whereas, he that prophesieth, buildeth up, an assembly. Howbeit I wish you all to speak with tongues, but, rather, that ye may prophesy, - moreover, greater, is he that prophesieth, than he that speaketh with tongues, - unless indeed he translate, that, the assembly, may receive upbuilding. But, now, brethren - if I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching? In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped? For, if also, an uncertain sound, a trumpet, should give, who shall prepare himself for battle? So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air. There may happen to be so many kinds of languages in the world, and, not one, unspoken: - If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner. So, ye, also - since ye are, envious, of spirits, unto the upbuilding of the assembly, seek to be pre-eminent. Wherefore, he that speaketh with a tongue, let him pray that he may translate; For, if I am praying in a tongue, my spirit, is praying, but, my mind, is unfruitful. What is it then? I will pray with the spirit, but I will pray also with the mind, - I will strike the strings with the spirit, butI will strike the strings also with the mind. Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not; For, thou, indeed, excellently art giving thanks, but, the other, is not being built up. I give thanks unto God! - More than ye all, am I speaking with tongues; But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue. Brethren! do not become children, in your understandings; but, in baseness, become babes, while, in your understandings, ye become, full-grown. In the law, it is written - With strange tongues, and with lips of strangers, will I speak unto this people; and, not even so, will they hearken unto me, - saith the Lord. So that, the tongues, are for a sign - not unto them that believe, but, unto them that believe not; whereas, prophesying, is not for them that believe not, but, for them that believe. If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, - and there come in persons unskilled or unbelieving, will they not say that ye are raving? But, if, all, be prophesying, - and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest, And, so, falling down upon his face, he will do homage unto God, reporting that, in reality, God is, among you. What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation: - let, all things, be done, unto building up. If, with a tongue, one is speaking, let it be by two, or, at the most, three, - and by turns; and let, one, be translating; But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God! Prophets, moreover, let two or three speak, and let, the others, judge. If, however, unto another, a revelation be made, as he is sitting, let the first be silent; For, one by one, ye can, all, be prophesying, - that, all, may learn, and, all, be encouraged. And, spirits of prophets, unto prophets, do submit themselves; For God is not a God of confusion, but, of peace: - as in all the assemblies of the saints. As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith. If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly. Or, from you, did the word of God come forth? Or, unto you alone, did it extend? If anyone thinketh himself to be a prophet, or spiritually gifted, let him acknowledge the things which I am writing to you, - that they are, a commandment, of the Lord. But, if anyone knoweth not, he is unknown! So, then, my brethren, - be zealous to prophesy, and do not forbid, to be speaking with tongues; But let, all things, with comeliness, and by arrangement, be done.
He that speaketh with a tongue, buildeth up, himself, whereas, he that prophesieth, buildeth up, an assembly. Howbeit I wish you all to speak with tongues, but, rather, that ye may prophesy, - moreover, greater, is he that prophesieth, than he that speaketh with tongues, - unless indeed he translate, that, the assembly, may receive upbuilding. But, now, brethren - if I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching? In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped? For, if also, an uncertain sound, a trumpet, should give, who shall prepare himself for battle? So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air. There may happen to be so many kinds of languages in the world, and, not one, unspoken: - If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner. So, ye, also - since ye are, envious, of spirits, unto the upbuilding of the assembly, seek to be pre-eminent. Wherefore, he that speaketh with a tongue, let him pray that he may translate; For, if I am praying in a tongue, my spirit, is praying, but, my mind, is unfruitful. What is it then? I will pray with the spirit, but I will pray also with the mind, - I will strike the strings with the spirit, butI will strike the strings also with the mind. Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not; For, thou, indeed, excellently art giving thanks, but, the other, is not being built up. I give thanks unto God! - More than ye all, am I speaking with tongues; But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue. Brethren! do not become children, in your understandings; but, in baseness, become babes, while, in your understandings, ye become, full-grown. In the law, it is written - With strange tongues, and with lips of strangers, will I speak unto this people; and, not even so, will they hearken unto me, - saith the Lord. So that, the tongues, are for a sign - not unto them that believe, but, unto them that believe not; whereas, prophesying, is not for them that believe not, but, for them that believe. If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, - and there come in persons unskilled or unbelieving, will they not say that ye are raving? But, if, all, be prophesying, - and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest, And, so, falling down upon his face, he will do homage unto God, reporting that, in reality, God is, among you. What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation: - let, all things, be done, unto building up. If, with a tongue, one is speaking, let it be by two, or, at the most, three, - and by turns; and let, one, be translating; But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God! Prophets, moreover, let two or three speak, and let, the others, judge. If, however, unto another, a revelation be made, as he is sitting, let the first be silent; For, one by one, ye can, all, be prophesying, - that, all, may learn, and, all, be encouraged. And, spirits of prophets, unto prophets, do submit themselves; For God is not a God of confusion, but, of peace: - as in all the assemblies of the saints. As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith. If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly. Or, from you, did the word of God come forth? Or, unto you alone, did it extend? If anyone thinketh himself to be a prophet, or spiritually gifted, let him acknowledge the things which I am writing to you, - that they are, a commandment, of the Lord. But, if anyone knoweth not, he is unknown! So, then, my brethren, - be zealous to prophesy, and do not forbid, to be speaking with tongues; But let, all things, with comeliness, and by arrangement, be done.
Tongues » Tongues vs. Prophesying
Pursue love; nevertheless be envious of the spiritual gifts, - and, rather, that ye may be prophesying. For, he that speaketh with a tongue, not unto men, doth speak, but, unto God, - for, no one, understandeth, although, in spirit, he is speaking sacred secrets; But, be that prophesieth, unto men, doth speak - edification, and exhortation, and comfort. read more.
He that speaketh with a tongue, buildeth up, himself, whereas, he that prophesieth, buildeth up, an assembly. Howbeit I wish you all to speak with tongues, but, rather, that ye may prophesy, - moreover, greater, is he that prophesieth, than he that speaketh with tongues, - unless indeed he translate, that, the assembly, may receive upbuilding. But, now, brethren - if I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching? In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped? For, if also, an uncertain sound, a trumpet, should give, who shall prepare himself for battle? So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air. There may happen to be so many kinds of languages in the world, and, not one, unspoken: - If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner. So, ye, also - since ye are, envious, of spirits, unto the upbuilding of the assembly, seek to be pre-eminent. Wherefore, he that speaketh with a tongue, let him pray that he may translate; For, if I am praying in a tongue, my spirit, is praying, but, my mind, is unfruitful. What is it then? I will pray with the spirit, but I will pray also with the mind, - I will strike the strings with the spirit, butI will strike the strings also with the mind. Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not; For, thou, indeed, excellently art giving thanks, but, the other, is not being built up. I give thanks unto God! - More than ye all, am I speaking with tongues; But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue. Brethren! do not become children, in your understandings; but, in baseness, become babes, while, in your understandings, ye become, full-grown. In the law, it is written - With strange tongues, and with lips of strangers, will I speak unto this people; and, not even so, will they hearken unto me, - saith the Lord. So that, the tongues, are for a sign - not unto them that believe, but, unto them that believe not; whereas, prophesying, is not for them that believe not, but, for them that believe. If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, - and there come in persons unskilled or unbelieving, will they not say that ye are raving? But, if, all, be prophesying, - and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest, And, so, falling down upon his face, he will do homage unto God, reporting that, in reality, God is, among you. What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation: - let, all things, be done, unto building up. If, with a tongue, one is speaking, let it be by two, or, at the most, three, - and by turns; and let, one, be translating; But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God! Prophets, moreover, let two or three speak, and let, the others, judge. If, however, unto another, a revelation be made, as he is sitting, let the first be silent; For, one by one, ye can, all, be prophesying, - that, all, may learn, and, all, be encouraged. And, spirits of prophets, unto prophets, do submit themselves; For God is not a God of confusion, but, of peace: - as in all the assemblies of the saints. As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith. If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly. Or, from you, did the word of God come forth? Or, unto you alone, did it extend? If anyone thinketh himself to be a prophet, or spiritually gifted, let him acknowledge the things which I am writing to you, - that they are, a commandment, of the Lord. But, if anyone knoweth not, he is unknown! So, then, my brethren, - be zealous to prophesy, and do not forbid, to be speaking with tongues; But let, all things, with comeliness, and by arrangement, be done.
He that speaketh with a tongue, buildeth up, himself, whereas, he that prophesieth, buildeth up, an assembly. Howbeit I wish you all to speak with tongues, but, rather, that ye may prophesy, - moreover, greater, is he that prophesieth, than he that speaketh with tongues, - unless indeed he translate, that, the assembly, may receive upbuilding. But, now, brethren - if I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching? In like manner, the things without life giving sound, whether pipe or harp, if, a distinction in the sounds, they do not give, how shall it be known, what is being piped or harped? For, if also, an uncertain sound, a trumpet, should give, who shall prepare himself for battle? So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air. There may happen to be so many kinds of languages in the world, and, not one, unspoken: - If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner. So, ye, also - since ye are, envious, of spirits, unto the upbuilding of the assembly, seek to be pre-eminent. Wherefore, he that speaketh with a tongue, let him pray that he may translate; For, if I am praying in a tongue, my spirit, is praying, but, my mind, is unfruitful. What is it then? I will pray with the spirit, but I will pray also with the mind, - I will strike the strings with the spirit, butI will strike the strings also with the mind. Else, if thou be blessing in a spirit, he that filleth up the place of the ungifted person, how shall he say the Amen upon thy thanksgiving? since indeed, what thou art saying, he knoweth not; For, thou, indeed, excellently art giving thanks, but, the other, is not being built up. I give thanks unto God! - More than ye all, am I speaking with tongues; But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue. Brethren! do not become children, in your understandings; but, in baseness, become babes, while, in your understandings, ye become, full-grown. In the law, it is written - With strange tongues, and with lips of strangers, will I speak unto this people; and, not even so, will they hearken unto me, - saith the Lord. So that, the tongues, are for a sign - not unto them that believe, but, unto them that believe not; whereas, prophesying, is not for them that believe not, but, for them that believe. If, then, the whole assembly come together with one consent, and, all, are speaking with tongues, - and there come in persons unskilled or unbelieving, will they not say that ye are raving? But, if, all, be prophesying, - and there come in one who is unbelieving or unskilled, he is convicted by all, he is searched by all, the secrets of his heart, become manifest, And, so, falling down upon his face, he will do homage unto God, reporting that, in reality, God is, among you. What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation: - let, all things, be done, unto building up. If, with a tongue, one is speaking, let it be by two, or, at the most, three, - and by turns; and let, one, be translating; But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God! Prophets, moreover, let two or three speak, and let, the others, judge. If, however, unto another, a revelation be made, as he is sitting, let the first be silent; For, one by one, ye can, all, be prophesying, - that, all, may learn, and, all, be encouraged. And, spirits of prophets, unto prophets, do submit themselves; For God is not a God of confusion, but, of peace: - as in all the assemblies of the saints. As for the women, in the assemblies, let them be silent, for it is not permitted them to be speaking; but let them be in submission, - even as, the law, saith. If, however, they are wishing to learn something, at home, their own husbands, let them question; for it is a shame for a woman to be speaking in assembly. Or, from you, did the word of God come forth? Or, unto you alone, did it extend? If anyone thinketh himself to be a prophet, or spiritually gifted, let him acknowledge the things which I am writing to you, - that they are, a commandment, of the Lord. But, if anyone knoweth not, he is unknown! So, then, my brethren, - be zealous to prophesy, and do not forbid, to be speaking with tongues; But let, all things, with comeliness, and by arrangement, be done.