66 Bible Verses about Unity, Of God's People

Is there not, one Father, to us all? Did not, one GOD, create us? Wherefore should we deal treacherously one with another, profaning the covenant of our fathers?

Lo! how good and how delightful, for brethren, to dwell together even as one.

But, ye, - do not be called Rabbi, - for, one, is your Teacher, and, all ye, are brethren; And, father, be none of you called, upon the earth, for, one, is your Father, the Heavenly;

For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming - Abba! Oh Father! The Spirit itself, beareth witness together with our spirit that we are children of God; And, if children, heirs also - heirs, indeed, of God, but co-heirs with Christ, - if, at least, we are suffering together, in order that we may also be glorified together.

Unto the holy and faithful brethren in Christ that are, in Colosse, favour unto you, and peace, from our God and Father.

Whosoever believeth that, Jesus, is the Christ, of God, hath been born: and, whosoever loveth him that begat, loveth him that hath been begotten of him.

But, ye, are a chosen race, a royal priesthood, a holy nation, a people for a peculiar treasure, that, the excellences, ye may tell forth, of him who, out of darkness, hath called you into his marvellous light: - Who, at one time, were a No-people, but, now, are a people of God, - who had not been enjoying mercy, but, now, have received mercy.

And will take you to myself for a people, And will become your God, - And ye shall know that, I Yahweh, am your God, who brought you forth from under the burdens of Egypt:

Now, therefore, if ye will, indeed hearken, to my voice, And keep my covenant, Then shall ye be mine as a treasure beyond all the peoples, For, mine, is all the earth; But, ye, shall be mine, As a kingdom of priests, And a holy nation. These, are the words, which thou shalt speak unto the sons of Israel.

For a holy people, art thou unto Yahweh thy God: of thee, hath Yahweh thy God, made choice, that thou shouldest become his people as a treasure, above all the peoples that are on the face of the ground:

and hast established for thyself thy people Israel - for thyself as a people, unto times age-abiding, - thou thyself, also, O Yahweh, becoming their God.

and didst appoint thy people Israel for thyself as a people, unto times age-abiding, - thou thyself, also, O Yahweh, becoming their God?

Therefore shall they be mine, saith Yahweh of hosts, in the day for which, I, am preparing treasure, - and I will deal tenderly with them, just as a man, dealeth tenderly, with his own son who is serving him.

Which is an earnest of our inheritance, unto the redemption of the acquisition; - unto his glorious praise.

Rather choosing - to be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment;

The cup of blessing which we bless, is it not, a sharing together of the blood of the Christ? The loaf which we break, is it not, a sharing together of the body of the Christ? Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.

Now, ye, are the body of Christ, and members severally; -

and, not for the nation only, but that, the scattered children of God also, he might gather together into one.

For, just as in one body we have many members, yet, all the members, have not the same office, So, we, the many, are one body in Christ, yet, severally, members one of another.

For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; -

For ye, all, are, sons of God, through the faith in Christ Jesus; For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:

And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh; Because, through him, we have our introduction - we both - in one Spirit, unto the Father. Hence, then - no longer, are ye strangers and sojourners, but ye are fellow-citizens of the saints, and members of the household of God, -

Out of whom all the body - fitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single part - secureth the growing of the body, unto an upbuilding of itself in love.

Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:

For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.

Seek ye out of the scroll of Yahweh, and read, Not, one from among them, is lacking, None, hath missed, her mate, - For, a mouth, hath, itself commanded, And, his spirit, hath itself gathered them:

And the faithful, of the circumcision, who had come with Peter, were amazed, - in that, upon the nations also, the free-gift of the Holy Spirit had been poured out; For they heard them speaking with tongues, and magnifying God. Then answered Peter - Surely then, the water, can no man forbid, that these should not be immersed, - seeing that, the Holy Spirit, they have received, as well as we.

But, distributions of gifts, there are, yet the same Spirit, And, distributions of ministries, there are, and the same Lord, And, distributions of energies, there are, and the same God - who energiseth all things in all.read more.
But, unto each one, is given the manifesting of the Spirit, with a view to that which is profitable; For, unto one, indeed, through the Spirit, is given, a word of wisdom, but, unto another, a word of knowledge, according to the same Spirit; - Unto a different one, faith, in the same Spirit, and, unto another, gifts of healings, in the one Spirit, And, unto another, energies of mighty works, and, unto another, prophesying, and, unto another, discriminations of spirits, - unto a different one, kinds of tongues, and, unto another, translation of tongues; - But, all these, energiseth the one and the same Spirit, distributing unto each one, peculiarly, even as it is disposed.

The favour of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all.

In whom, ye also, are being builded together, into a habitation of God in Spirit.

For it is impossible - as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit,

One body, and one spirit, even as ye were also called in one hope of your calling, One Lord, one faith, one immersion, One God and Father of all - who is over all, and through all, and in all.

Until we all advance - into the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ;

Unto Titus, my true child according to a common faith, - favour and peace, from God our Father and Christ Jesus our Saviour.

That which was from the beginning, which we have heard, which we have seen with our eyes, which we for ourselves gazed upon, and our hands did handle, concerning the Word of Life, - And, the Life, was made manifest, and we have seen, and are bearing witness, and announcing unto you, the Age-abiding Life, which, indeed, was with the Father, and was made manifest unto us; That which we have seen and heard, are we announcing, even unto you, in order that, ye too, may have fellowship with us, and, our own fellowship also, may be with the Father, and with his Son Jesus Christ.

And it came to pass, when he had made an end of speaking unto Saul, that, the soul of Jonathan, was knit with, the soul of David, so that Jonathan loved him, as his own soul. And Saul took him, that day, - and suffered him not to return unto the house of his father. And Jonathan and David solemnised a covenant, - because he loved him as his own soul.read more.
And Jonathan stripped himself of the robe which was upon him, and gave it to David, - and his equipments, even to his sword, and to his bow, and to his girdle.

And Ruth said - Do not urge me to leave thee, to go back from following thee, - for, whither thou goest, I will go, and, where thou lodgest, I will lodge, thy people, shall be my people, and, thy God, my God; where thou diest, I will die, and, there, will I be buried: So, let Yahweh do to me, and, so, let him add, if, death itself, part me and thee.

Thus, yearning after you, we could have been well-pleased to impart unto you - not only the glad-message of God, but, our own lives also, - because, very dear to us, had ye become.

And, the throng of them that believed, had one heart and soul, and not so much as one was saying that, aught of his goods, was, his own, but they had all things common.

And, answering, he said unto them - He that hath two tunics, let him share with him that hath none, and, he that hath food, in like manner, let him be doing.

And, all who believed, with one accord, began to hold all things common; and, their possessions and goods, were they selling and distributing them unto all, in so far as anyone had need.

With the needs of the saints, having fellowship, - hospitality, pursuing.

They have been well-pleased, indeed, - and, their debtors, they are; for, if, with their spiritual things the nations have come into fellowship, they are bound also with their own carnal things to minister publicly unto them.

Howbeit, let him who is being orally instructed in the word, have fellowship with him that is so instructing him, in all good things.

The toiling husbandman, ought, first, of the fruits, to partake:

ye have not forsaken your brethren, these many days, unto this day, - but have kept the charge of the commandment of Yahweh your God.

So I commanded you, at that time saying, - Yahweh your God hath given unto you this land to possess it, armed, shall ye pass over before your brethren the sons of Israel all the sons of valour,

And let us attentively consider one another, to provoke unto love and noble works, - Not forsaking the assembling of ourselves together, according to the custom of some, but exhorting, and by so much the more as this, by as much as ye behold, the day, drawing near.

And so, our hope, is sure in your behalf, - knowing that, - as ye are sharers of the sufferings, so, also of the encouragement.

Nevertheless, nobly, have ye done, in taking fellowship with me in my tribulation.

Giving diligence to keep - the oneness of the Spirit in the uniting-bond of peace, -

And, finally, all, being of one mind, having fellow - feeling, attached to the brethren, of tender affection, of lowly mind:

The same thing, one to another regarding, - not the lofty things regarding, but, by the lowly, being led along. Be not getting presumptuous in your own opinion:

For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit;

Let, no one, be seeking, what concerneth himself, but that which concerneth some one else.

Wherefore, stripping off what is false, be speaking truth each one with his neighbour, because we are members one of another;

Euodia, I exhort, and, Syntche, I exhort, - on the same thing, to be resolved in the Lord: -

Giving thanks unto the Father that hath made you sufficient for your share in the inheritance of the saints in the light, Who hath rescued us out of the authority of the darkness, and translated us into the kingdom of the Son of his love; In whom, we have our redemption - the remission of our sins, -

And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in onebody, and be thankful:

Only, in a manner worthy of the glad-message of the Christ, be using your citizenship; in order that - whether coming and seeing you, or being absent, I may hear of the things which concern you - that ye are standing fast in one spirit, with one soul, joining for the combat along with the faith of the glad-message;

So all the men of Israel were gathered together against the city, as one man knit together.

And his armour-bearer said to him, Do all that is in thy heart, - decide for thyself (lo! I am with thee!), according to thine own heart.

Now, in the second year of their coming in unto the house of God, to Jerusalem, in the second month, began Zerubbabel son of Shealtiel and Jeshua son of Jozadak and the rest of their brethren - the priests and the Levites, and all that were come out of the captivity to Jerusalem, and stationed the Levites, of twenty years old and upwards, to preside over the work of the house of Yahweh. So they took their station - even Jeshua, his sons and his brethren, Kadmiel and his sons, sons of Judah, as one man to preside over the doer of the work in the house of God, the sons of Henadad, their sons and their brethren, the Levites. And, when the builders laid the foundation of the temple of Yahweh, then the priests, enrobed, took their stand with trumpets, and the Levites the sons of Asaph with cymbals, to offer praise unto Yahweh, after the instructions of David king of Israel.

So we built the wall, and all the wall was finished unto the half thereof, - -and the people had a mind to work.

Again, verilyI say unto you - If two from among you shall agree upon the earth concerning any matter, whatsoever they shall ask, it shall be brought to pass for them, from my Father who is in the heavens; For, where there are two or three, gathered together into my name, there, am I, in their midst.

But I beseech you, brethren, through the name of our Lord Jesus Christ, - that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined together - in the same mind, and in the same judgment.