Thematic Bible
Thematic Bible
Evil » Appearance of, to be avoided
But if anyone says to you, This is slain in sacrifice to idols, do not eat for the sake of him who showed it, and for conscience' sake; "for the earth is the Lord's, and the fullness of it"; conscience, I say, not your own, but the other's. For why is my liberty judged by another's conscience? For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks? read more.
Therefore whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense, either to the Jews, or to the Greeks or to the church of God; even as I please all men in all things, not seeking my own profit, but the profit of the many, so that they may be saved.
Therefore whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense, either to the Jews, or to the Greeks or to the church of God; even as I please all men in all things, not seeking my own profit, but the profit of the many, so that they may be saved.
Abstain from every appearance of evil.
But this knowledge is not in all. But some being aware of the idol eat as an idolatrous sacrifice until now, and their conscience being weak is defiled. But food does not commend us to God. For neither if we eat are we the better, nor if we do not eat are we the worse. But take heed lest by any means this liberty of yours becomes a stumbling block to those who are weak. read more.
For if anyone sees you who have knowledge sitting in an idol temple, will not the weak one's conscience be lifted up so as to eat things sacrificed to idols? And on your knowledge the weak brother will fall, he for whom Christ died. And sinning in this way against your brothers, and wounding their conscience, being weak, you sin against Christ. Therefore, if food offends my brother, I will eat no flesh forever, that I do not offend my brother.
For if anyone sees you who have knowledge sitting in an idol temple, will not the weak one's conscience be lifted up so as to eat things sacrificed to idols? And on your knowledge the weak brother will fall, he for whom Christ died. And sinning in this way against your brothers, and wounding their conscience, being weak, you sin against Christ. Therefore, if food offends my brother, I will eat no flesh forever, that I do not offend my brother.
and that you try earnestly to be quiet and to do your own business, and to work with your own hands, as we commanded you, so that you may walk becomingly toward those outside, and that you may lack nothing.
Liberty » The abuse of, warnings against
For, brothers, you were called to liberty. Only do not use the liberty for an opening to the flesh, but by love serve one another.
Verse Concepts
Freedom, Abuse Of ChristianAdventureCommitment, to God's peopleLove, For One AnotherLove, Nature OfMinistry, In The ChurchSelf IndulgenceService To GodSlavery, SpiritualUnselfishnessCarnalityAbuse, Of Christian FreedomLove To Others Shown InCalling, Of ChristiansCalling, The Goals Of4th of julyBrotherly LoveAnarchyAgape LoveLiving For The Material
as free, and not having freedom as a cover of evil, but as servants of God.
But take heed lest by any means this liberty of yours becomes a stumbling block to those who are weak.
Christian Liberty » Saints should » Not offend others by
Give no offense, either to the Jews, or to the Greeks or to the church of God;
But take heed lest by any means this liberty of yours becomes a stumbling block to those who are weak.
conscience, I say, not your own, but the other's. For why is my liberty judged by another's conscience?
Meat » Sacrificed
I know and am persuaded in the Lord Jesus, that nothing by itself is common; except to him who esteems anything to be common, it is common. But if your brother is grieved with your food, you no longer walk according to love. Do not with your food destroy him for whom Christ died. Then do not let your good be spoken evil of, read more.
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For he who serves Christ in these things is well-pleasing to God, and approved by men. So then let us pursue the things of peace, and the things for building up one another. Do not undo the work of God for food. Truly, all things indeed are clean, but it is bad to the man eating because of a stumbling-block. It is good neither to eat flesh, nor to drink wine, nor anything by which your brother stumbles, or is offended, or is made weak. Do you have faith? Have it to yourself before God. Blessed is he who does not condemn himself in what he approves. But, the one doubting, if he eats, he has been condemned, because it is not of faith; and all that is not of faith is sin.
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For he who serves Christ in these things is well-pleasing to God, and approved by men. So then let us pursue the things of peace, and the things for building up one another. Do not undo the work of God for food. Truly, all things indeed are clean, but it is bad to the man eating because of a stumbling-block. It is good neither to eat flesh, nor to drink wine, nor anything by which your brother stumbles, or is offended, or is made weak. Do you have faith? Have it to yourself before God. Blessed is he who does not condemn himself in what he approves. But, the one doubting, if he eats, he has been condemned, because it is not of faith; and all that is not of faith is sin.
But concerning the sacrifices to idols, we know that we all have knowledge. Knowledge puffs up, but love edifies. And if any man thinks that he knows anything, he knows nothing yet as he ought to know. But if any one loves God, he has been known of him. read more.
Then concerning the eating of the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For though there are those who are called gods, whether in Heaven or in earth (as there are many gods and many lords), but there is to us only one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, through whom are all things, and we by Him. But this knowledge is not in all. But some being aware of the idol eat as an idolatrous sacrifice until now, and their conscience being weak is defiled. But food does not commend us to God. For neither if we eat are we the better, nor if we do not eat are we the worse. But take heed lest by any means this liberty of yours becomes a stumbling block to those who are weak. For if anyone sees you who have knowledge sitting in an idol temple, will not the weak one's conscience be lifted up so as to eat things sacrificed to idols? And on your knowledge the weak brother will fall, he for whom Christ died. And sinning in this way against your brothers, and wounding their conscience, being weak, you sin against Christ. Therefore, if food offends my brother, I will eat no flesh forever, that I do not offend my brother.
Then concerning the eating of the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For though there are those who are called gods, whether in Heaven or in earth (as there are many gods and many lords), but there is to us only one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, through whom are all things, and we by Him. But this knowledge is not in all. But some being aware of the idol eat as an idolatrous sacrifice until now, and their conscience being weak is defiled. But food does not commend us to God. For neither if we eat are we the better, nor if we do not eat are we the worse. But take heed lest by any means this liberty of yours becomes a stumbling block to those who are weak. For if anyone sees you who have knowledge sitting in an idol temple, will not the weak one's conscience be lifted up so as to eat things sacrificed to idols? And on your knowledge the weak brother will fall, he for whom Christ died. And sinning in this way against your brothers, and wounding their conscience, being weak, you sin against Christ. Therefore, if food offends my brother, I will eat no flesh forever, that I do not offend my brother.
Therefore, my dearly beloved, flee from idolatry. I speak as to wise men; you judge what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? read more.
For we, the many, are one bread and one body; for we are all partakers of that one bread. Behold Israel after the flesh. Are not those who eat of the sacrifices also partakers of the altar? What then do I say? That the idol is anything, or that an idolatrous sacrifice is anything? But I say that the things which the nations sacrifice, they sacrifice to demons and not to God. And I do not desire that you should have fellowship with demons. You cannot drink the cup of the Lord and the cup of demons; you cannot be partakers of the Lord's table and of a table of demons. Or do we provoke the Lord to jealousy? Are we stronger than He? All things are lawful to me, but not all things profit. All things are lawful to me, but not all things build up. Let no one seek his own, but each one another's. Eat whatever is sold in the meat market, asking no question for conscience' sake; "for the earth is the Lord's, and the fullness of it." If any of those who do not believe invite you to a feast, and if you are disposed to go, eat whatever is set before you, asking no questions for conscience' sake. But if anyone says to you, This is slain in sacrifice to idols, do not eat for the sake of him who showed it, and for conscience' sake; "for the earth is the Lord's, and the fullness of it"; conscience, I say, not your own, but the other's. For why is my liberty judged by another's conscience? For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks? Therefore whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense, either to the Jews, or to the Greeks or to the church of God; even as I please all men in all things, not seeking my own profit, but the profit of the many, so that they may be saved.
For we, the many, are one bread and one body; for we are all partakers of that one bread. Behold Israel after the flesh. Are not those who eat of the sacrifices also partakers of the altar? What then do I say? That the idol is anything, or that an idolatrous sacrifice is anything? But I say that the things which the nations sacrifice, they sacrifice to demons and not to God. And I do not desire that you should have fellowship with demons. You cannot drink the cup of the Lord and the cup of demons; you cannot be partakers of the Lord's table and of a table of demons. Or do we provoke the Lord to jealousy? Are we stronger than He? All things are lawful to me, but not all things profit. All things are lawful to me, but not all things build up. Let no one seek his own, but each one another's. Eat whatever is sold in the meat market, asking no question for conscience' sake; "for the earth is the Lord's, and the fullness of it." If any of those who do not believe invite you to a feast, and if you are disposed to go, eat whatever is set before you, asking no questions for conscience' sake. But if anyone says to you, This is slain in sacrifice to idols, do not eat for the sake of him who showed it, and for conscience' sake; "for the earth is the Lord's, and the fullness of it"; conscience, I say, not your own, but the other's. For why is my liberty judged by another's conscience? For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks? Therefore whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense, either to the Jews, or to the Greeks or to the church of God; even as I please all men in all things, not seeking my own profit, but the profit of the many, so that they may be saved.
Offence » Saints should » Be cautious of giving
Then let us not judge one another any more, but rather judge this, not to put a stumbling-block or an offense toward his brother.
But take heed lest by any means this liberty of yours becomes a stumbling block to those who are weak.
If I say, I will speak thus; behold, I would deceive a generation of Your sons.
Offence » Saints should » Not let their liberty occasion, to others
But take heed lest by any means this liberty of yours becomes a stumbling block to those who are weak.
Sacrifice » Meat » Idols
I know and am persuaded in the Lord Jesus, that nothing by itself is common; except to him who esteems anything to be common, it is common. But if your brother is grieved with your food, you no longer walk according to love. Do not with your food destroy him for whom Christ died. Then do not let your good be spoken evil of, read more.
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For he who serves Christ in these things is well-pleasing to God, and approved by men. So then let us pursue the things of peace, and the things for building up one another. Do not undo the work of God for food. Truly, all things indeed are clean, but it is bad to the man eating because of a stumbling-block. It is good neither to eat flesh, nor to drink wine, nor anything by which your brother stumbles, or is offended, or is made weak. Do you have faith? Have it to yourself before God. Blessed is he who does not condemn himself in what he approves. But, the one doubting, if he eats, he has been condemned, because it is not of faith; and all that is not of faith is sin.
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For he who serves Christ in these things is well-pleasing to God, and approved by men. So then let us pursue the things of peace, and the things for building up one another. Do not undo the work of God for food. Truly, all things indeed are clean, but it is bad to the man eating because of a stumbling-block. It is good neither to eat flesh, nor to drink wine, nor anything by which your brother stumbles, or is offended, or is made weak. Do you have faith? Have it to yourself before God. Blessed is he who does not condemn himself in what he approves. But, the one doubting, if he eats, he has been condemned, because it is not of faith; and all that is not of faith is sin.
But concerning the sacrifices to idols, we know that we all have knowledge. Knowledge puffs up, but love edifies. And if any man thinks that he knows anything, he knows nothing yet as he ought to know. But if any one loves God, he has been known of him. read more.
Then concerning the eating of the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For though there are those who are called gods, whether in Heaven or in earth (as there are many gods and many lords), but there is to us only one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, through whom are all things, and we by Him. But this knowledge is not in all. But some being aware of the idol eat as an idolatrous sacrifice until now, and their conscience being weak is defiled. But food does not commend us to God. For neither if we eat are we the better, nor if we do not eat are we the worse. But take heed lest by any means this liberty of yours becomes a stumbling block to those who are weak. For if anyone sees you who have knowledge sitting in an idol temple, will not the weak one's conscience be lifted up so as to eat things sacrificed to idols? And on your knowledge the weak brother will fall, he for whom Christ died. And sinning in this way against your brothers, and wounding their conscience, being weak, you sin against Christ. Therefore, if food offends my brother, I will eat no flesh forever, that I do not offend my brother.
Then concerning the eating of the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For though there are those who are called gods, whether in Heaven or in earth (as there are many gods and many lords), but there is to us only one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, through whom are all things, and we by Him. But this knowledge is not in all. But some being aware of the idol eat as an idolatrous sacrifice until now, and their conscience being weak is defiled. But food does not commend us to God. For neither if we eat are we the better, nor if we do not eat are we the worse. But take heed lest by any means this liberty of yours becomes a stumbling block to those who are weak. For if anyone sees you who have knowledge sitting in an idol temple, will not the weak one's conscience be lifted up so as to eat things sacrificed to idols? And on your knowledge the weak brother will fall, he for whom Christ died. And sinning in this way against your brothers, and wounding their conscience, being weak, you sin against Christ. Therefore, if food offends my brother, I will eat no flesh forever, that I do not offend my brother.
Therefore, my dearly beloved, flee from idolatry. I speak as to wise men; you judge what I say. The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? read more.
For we, the many, are one bread and one body; for we are all partakers of that one bread. Behold Israel after the flesh. Are not those who eat of the sacrifices also partakers of the altar? What then do I say? That the idol is anything, or that an idolatrous sacrifice is anything? But I say that the things which the nations sacrifice, they sacrifice to demons and not to God. And I do not desire that you should have fellowship with demons. You cannot drink the cup of the Lord and the cup of demons; you cannot be partakers of the Lord's table and of a table of demons. Or do we provoke the Lord to jealousy? Are we stronger than He? All things are lawful to me, but not all things profit. All things are lawful to me, but not all things build up. Let no one seek his own, but each one another's. Eat whatever is sold in the meat market, asking no question for conscience' sake; "for the earth is the Lord's, and the fullness of it." If any of those who do not believe invite you to a feast, and if you are disposed to go, eat whatever is set before you, asking no questions for conscience' sake. But if anyone says to you, This is slain in sacrifice to idols, do not eat for the sake of him who showed it, and for conscience' sake; "for the earth is the Lord's, and the fullness of it"; conscience, I say, not your own, but the other's. For why is my liberty judged by another's conscience? For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks? Therefore whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense, either to the Jews, or to the Greeks or to the church of God; even as I please all men in all things, not seeking my own profit, but the profit of the many, so that they may be saved.
For we, the many, are one bread and one body; for we are all partakers of that one bread. Behold Israel after the flesh. Are not those who eat of the sacrifices also partakers of the altar? What then do I say? That the idol is anything, or that an idolatrous sacrifice is anything? But I say that the things which the nations sacrifice, they sacrifice to demons and not to God. And I do not desire that you should have fellowship with demons. You cannot drink the cup of the Lord and the cup of demons; you cannot be partakers of the Lord's table and of a table of demons. Or do we provoke the Lord to jealousy? Are we stronger than He? All things are lawful to me, but not all things profit. All things are lawful to me, but not all things build up. Let no one seek his own, but each one another's. Eat whatever is sold in the meat market, asking no question for conscience' sake; "for the earth is the Lord's, and the fullness of it." If any of those who do not believe invite you to a feast, and if you are disposed to go, eat whatever is set before you, asking no questions for conscience' sake. But if anyone says to you, This is slain in sacrifice to idols, do not eat for the sake of him who showed it, and for conscience' sake; "for the earth is the Lord's, and the fullness of it"; conscience, I say, not your own, but the other's. For why is my liberty judged by another's conscience? For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks? Therefore whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense, either to the Jews, or to the Greeks or to the church of God; even as I please all men in all things, not seeking my own profit, but the profit of the many, so that they may be saved.
Stumbling » Figurative » Stumbling-block
But I have a few things against you, because you have there those who hold the teachings of Balaam, who taught Balak to cast a stumbling-block before the sons of Israel, to eat things sacrificed to idols and to commit fornication.
They shall throw their silver in the streets, and their gold shall be an impure thing. Their silver and their gold shall not be able to deliver them in the day of the wrath of Jehovah. They shall not satisfy their souls, neither fill their bowels; because their iniquity has become a stumbling-block for them.
You shall not curse the deaf, nor put a stumbling-block before the blind, but shall fear your God. I am Jehovah.
Then let us not judge one another any more, but rather judge this, not to put a stumbling-block or an offense toward his brother.
but we preach Christ crucified, to the Jews a stumbling block, and to the Greeks foolishness.
For every one of the house of Israel, or of the stranger who lives in Israel, who separates himself from Me and sets up his idols in his heart, and puts the stumbling-block of his iniquity before his face, and comes to a prophet to ask of him concerning Me; I Jehovah will answer him Myself.
Great peace is to those who love Your Law, and there is no stumbling block for them.
Son of man, these men have set up their idols in their hearts, and put the stumbling-block of their iniquity before their face. Should I at all be inquired of by them? Therefore speak to them, and say to them, So says the Lord Jehovah: Every man of the house of Israel who sets up his idols in his heart, and puts the stumbling-block of his iniquity before his face, and comes to the prophet; I Jehovah will answer him in it by the host of his idols;
Woe to you, lawyers! For you have taken away the key of knowledge. You did not enter in yourselves, and you have hindered those who were entering in.
And He shall say, Raise up! Raise up! Clear the way! Make the stumbling-block rise out of the way of My people.
Therefore so says Jehovah, Behold, I will lay stumbling-blocks before this people, and the fathers and the sons together shall fall on them; the neighbor and his friend shall perish.
And when the righteous turns from his righteousness and commits iniquity, and when I lay a stumbling block before him, he shall die. Because you have not given him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood I will require at your hand.
I will snatch away man and beast; I will snatch away the birds of the heavens, and the fish of the sea, and the stumbling-blocks, even the wicked; and I will cut off man from the face of the earth, says Jehovah.
And David said, "Let their table become for a snare and a trap and a stumbling block and a recompense to them.
But take heed lest by any means this liberty of yours becomes a stumbling block to those who are weak. For if anyone sees you who have knowledge sitting in an idol temple, will not the weak one's conscience be lifted up so as to eat things sacrificed to idols? And on your knowledge the weak brother will fall, he for whom Christ died. read more.
And sinning in this way against your brothers, and wounding their conscience, being weak, you sin against Christ. Therefore, if food offends my brother, I will eat no flesh forever, that I do not offend my brother.
And sinning in this way against your brothers, and wounding their conscience, being weak, you sin against Christ. Therefore, if food offends my brother, I will eat no flesh forever, that I do not offend my brother.
Stumbling/slipping » Not casting stumblingblocks
You shall not curse the deaf, nor put a stumbling-block before the blind, but shall fear your God. I am Jehovah.
But concerning the sacrifices to idols, we know that we all have knowledge. Knowledge puffs up, but love edifies. And if any man thinks that he knows anything, he knows nothing yet as he ought to know. But if any one loves God, he has been known of him. read more.
Then concerning the eating of the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For though there are those who are called gods, whether in Heaven or in earth (as there are many gods and many lords), but there is to us only one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, through whom are all things, and we by Him. But this knowledge is not in all. But some being aware of the idol eat as an idolatrous sacrifice until now, and their conscience being weak is defiled. But food does not commend us to God. For neither if we eat are we the better, nor if we do not eat are we the worse. But take heed lest by any means this liberty of yours becomes a stumbling block to those who are weak. For if anyone sees you who have knowledge sitting in an idol temple, will not the weak one's conscience be lifted up so as to eat things sacrificed to idols? And on your knowledge the weak brother will fall, he for whom Christ died. And sinning in this way against your brothers, and wounding their conscience, being weak, you sin against Christ. Therefore, if food offends my brother, I will eat no flesh forever, that I do not offend my brother.
Then concerning the eating of the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one. For though there are those who are called gods, whether in Heaven or in earth (as there are many gods and many lords), but there is to us only one God, the Father, of whom are all things, and we in Him; and one Lord Jesus Christ, through whom are all things, and we by Him. But this knowledge is not in all. But some being aware of the idol eat as an idolatrous sacrifice until now, and their conscience being weak is defiled. But food does not commend us to God. For neither if we eat are we the better, nor if we do not eat are we the worse. But take heed lest by any means this liberty of yours becomes a stumbling block to those who are weak. For if anyone sees you who have knowledge sitting in an idol temple, will not the weak one's conscience be lifted up so as to eat things sacrificed to idols? And on your knowledge the weak brother will fall, he for whom Christ died. And sinning in this way against your brothers, and wounding their conscience, being weak, you sin against Christ. Therefore, if food offends my brother, I will eat no flesh forever, that I do not offend my brother.
But why do you judge your brother? Or also why do you despise your brother? For all shall stand before the judgment seat of Christ. For it is written, "As I live, says the Lord, every knee shall bow to Me, and every tongue shall confess to God." So then each one of us will give account concerning himself to God. read more.
Then let us not judge one another any more, but rather judge this, not to put a stumbling-block or an offense toward his brother. I know and am persuaded in the Lord Jesus, that nothing by itself is common; except to him who esteems anything to be common, it is common. But if your brother is grieved with your food, you no longer walk according to love. Do not with your food destroy him for whom Christ died. Then do not let your good be spoken evil of, for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For he who serves Christ in these things is well-pleasing to God, and approved by men. So then let us pursue the things of peace, and the things for building up one another. Do not undo the work of God for food. Truly, all things indeed are clean, but it is bad to the man eating because of a stumbling-block. It is good neither to eat flesh, nor to drink wine, nor anything by which your brother stumbles, or is offended, or is made weak. Do you have faith? Have it to yourself before God. Blessed is he who does not condemn himself in what he approves. But, the one doubting, if he eats, he has been condemned, because it is not of faith; and all that is not of faith is sin.
Then let us not judge one another any more, but rather judge this, not to put a stumbling-block or an offense toward his brother. I know and am persuaded in the Lord Jesus, that nothing by itself is common; except to him who esteems anything to be common, it is common. But if your brother is grieved with your food, you no longer walk according to love. Do not with your food destroy him for whom Christ died. Then do not let your good be spoken evil of, for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For he who serves Christ in these things is well-pleasing to God, and approved by men. So then let us pursue the things of peace, and the things for building up one another. Do not undo the work of God for food. Truly, all things indeed are clean, but it is bad to the man eating because of a stumbling-block. It is good neither to eat flesh, nor to drink wine, nor anything by which your brother stumbles, or is offended, or is made weak. Do you have faith? Have it to yourself before God. Blessed is he who does not condemn himself in what he approves. But, the one doubting, if he eats, he has been condemned, because it is not of faith; and all that is not of faith is sin.
All things are lawful to me, but not all things profit. All things are lawful to me, but not all things build up. Let no one seek his own, but each one another's. Eat whatever is sold in the meat market, asking no question for conscience' sake; read more.
"for the earth is the Lord's, and the fullness of it." If any of those who do not believe invite you to a feast, and if you are disposed to go, eat whatever is set before you, asking no questions for conscience' sake. But if anyone says to you, This is slain in sacrifice to idols, do not eat for the sake of him who showed it, and for conscience' sake; "for the earth is the Lord's, and the fullness of it"; conscience, I say, not your own, but the other's. For why is my liberty judged by another's conscience? For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks? Therefore whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense, either to the Jews, or to the Greeks or to the church of God; even as I please all men in all things, not seeking my own profit, but the profit of the many, so that they may be saved.
"for the earth is the Lord's, and the fullness of it." If any of those who do not believe invite you to a feast, and if you are disposed to go, eat whatever is set before you, asking no questions for conscience' sake. But if anyone says to you, This is slain in sacrifice to idols, do not eat for the sake of him who showed it, and for conscience' sake; "for the earth is the Lord's, and the fullness of it"; conscience, I say, not your own, but the other's. For why is my liberty judged by another's conscience? For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks? Therefore whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense, either to the Jews, or to the Greeks or to the church of God; even as I please all men in all things, not seeking my own profit, but the profit of the many, so that they may be saved.