60 Bible Verses about Offence

And if a man has committed a sin worthy of death, and if he is put to death and you hang him on a tree, his body shall not remain all night on the tree. But you shall surely bury him that day (for he that is hanged is accursed of God), so that your land may not be defiled, which Jehovah your God gives you for an inheritance.

And he that strikes his father or his mother shall surely be put to death. And he that steals a man and sells him, or if he is found in his hand, he shall surely be put to death. And he that curses his father or his mother shall surely be put to death.read more.
And if men strive together, and one strikes another with a stone, or with his fist, and he does not die, but keeps his bed; if he rises again and walks abroad upon his staff, then he that struck him shall be set free. Only he shall pay for the loss of his time, and shall cause him to be completely healed. And if a man strikes his servant, or his maidservant, with a rod, and he dies under his hand, he shall surely be punished. But if he continues a day or two, he shall not be punished. For he is his money. If men strive and strike a pregnant woman, so that her child comes out, and there is no injury, he shall surely be punished, according as the woman's husband will lay upon him. And he shall pay as the judges say And if any injury occurs, then you shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe.

If a man shall steal an ox, or a sheep, and kill it or sell it, he shall restore five oxen for an ox, and four sheep for a sheep. If a thief is found breaking in, and is struck so that he dies, no blood shall be shed for him. If the sun is risen upon him, blood is due for him. He should repay in full. If he has nothing, then he shall be sold for his theft.read more.
If the theft is certainly found in his hand alive, whether it is an ox, or an ass, or a sheep, he shall restore double. If a man causes a field or vineyard to be eaten, and shall put in his animal, and shall feed in another man's field; he shall repay from the best of his own field, and the best of his own vineyard.

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins. At the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be made sure. If a false witness rises up against any man to testify a falling away against him, then both the men who are disagreeing shall stand before Jehovah, before the priests and the judges which shall be in those days.read more.
And the judges shall make careful inquiry. And behold, if the witness is a false witness and has testified falsely against his brother, then you shall do to him as he had thought to have done to his brother. So you shall put the evil away from among you. And those who remain shall hear and fear, and shall commit from then on no such evil among you. And your eye shall not pity. Life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

And a man has done abomination with his neighbor's wife; and a man has defiled his daughter-in-law in unchaste acts; and a man has humbled within you his sister, his father's daughter.

And if a man lures a virgin who is not promised, and lies with her, he shall surely endow her to be his wife. If her father utterly refuses to give her to him, he shall pay money according to the dowry of virgins.

None of you shall approach to any who are near of kin to him, to uncover their nakedness. I am Jehovah. You shall not uncover the nakedness of your father or the nakedness of your mother. She is your mother; you shall not uncover her nakedness. You shall not uncover the nakedness of your father's wife. It is your father's nakedness.read more.
You shall not uncover the nakedness of your sister, the daughter of your father or the daughter of your mother, born at home or born away. Their nakedness you shall not uncover. The nakedness of your son's daughter, or of your daughter's daughter, you shall not uncover their nakedness. For theirs is your own nakedness. You shall not uncover the nakedness of the daughter of your father's wife, begotten of your father. She is your sister. You shall not uncover the nakedness of your father's sister. She is your father's near kinswoman. You shall not uncover the nakedness of your mother's sister. For she is your mother's near kinswoman. You shall not uncover the nakedness of your father's brother. You shall not approach his wife. She is your aunt. You shall not uncover the nakedness of your daughter-in-law. She is your son's wife. You shall not uncover her nakedness. You shall not uncover the nakedness of your brother's wife. It is your brother's nakedness. You shall not uncover the nakedness of a woman and her daughter, neither shall you undertake to uncover her son's daughter, or her daughter's daughter. They are her near kinswomen; it is wickedness. And you shall not take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life. Also you shall not approach to a woman to uncover her nakedness in the impurity of her uncleanness. And you shall not lie carnally with your neighbor's wife, to defile yourself with her. And you shall not let any of your seed pass through the fire to Molech, neither shall you profane the name of your God. I am Jehovah. You shall not lie with mankind as with womankind. It is abomination to God. And you shall not lie with any animal to defile yourself with it. And a woman shall not stand before an animal to lie down to it. It is a perversion.

If any man takes a wife and goes in to her, and hates her, and makes shameful charges against her, and brings up an evil name on her, and says, I took this woman, and when I came to her, I did not find in her the tokens of virginity, then shall the father of the girl, and her mother, take and bring tokens of the girl's virginity to the elders of the city in the gate.read more.
And the girl's father shall say to the elders, I gave my daughter to this man to wife, and he hates her. And, lo, he has made shameful charges against her, saying, I have not found in your daughter the tokens of virginity. And yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city. And the elders of that city shall take that man and punish him. And they shall fine him a hundred shekels of silver, and give them to the father of the girl, because he has brought an evil name on a virgin of Israel. And she shall be his wife. He may not put her away all his days. But if this thing is true and tokens of virginity are not found for the girl, then they shall bring the girl out to the door of her father's house, and the men of her city shall stone her with stones so that she dies, because she has done foolishness in Israel to play the harlot in her father's house. So you shall put evil away from among you. If a man is found lying with a woman married to a husband, then they shall both of them die, the man that lay with the woman, and the woman. So you shall put away evil from Israel. If a girl who is a virgin is engaged to a husband, and a man finds her in the city and lies with her, then you shall bring them both out to the gate of that city, and you shall stone them with stones that they die; the girl because she did not cry out in the city, and the man because he has humbled his neighbor's wife. So you shall put away evil from among you. But if a man finds an engaged girl in the field, and the man forces her and lies with her, then only the man that lay with her shall die. But you shall do nothing to the girl. No sin worthy of death is in the girl; for as when a man rises against his neighbor and slays him, even so is this matter. For he found her in the field, the engaged girl cried out, but there was none to save her. If a man finds a girl, a virgin not engaged, and lays hold on her, and lies with her, and they are found, then the man who lay with her shall give to the girl's father fifty shekels of silver, and she shall be his wife. Because he has humbled her, he may not put her away all his days. A man shall not take his father's wife, nor uncover his father's skirt.

And Abner was very angry over the words of Ishbosheth, and said, Am I a dog's head, who shows kindness against Judah this day to the house of Saul your father, to his brothers, and to his friends, and have not delivered you into the hand of David? Am I a dog's head that you charge me today with a fault concerning this woman today?

Do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor abusers, nor homosexuals, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

And all Israel heard, saying, Saul has struck a garrison of the Philistines, and also Israel has made himself stink to the Philistines. And the people were called to Gilgal after Saul.

And the sons of Ammon saw that they had begun to stink before David. And the sons of Ammon sent and hired the Syrians of Beth-rehob, and the Syrians of Zobah, twenty thousand footmen, and from King Maacah a thousand men, and from Ishtob twelve thousand men.

And the Ammonites saw that they had made themselves stink before David, and Hanun and the Ammonites sent a thousand talents of silver to hire chariots and horsemen out of Mesopotamia and out of Maachah of Syria, and out of Zobah.

and I will even make them a horror for evil to all the kingdoms of the earth, for a reproach and a proverb, a gibe and a curse, there in all places where I shall drive them.

And Ahithophel said to Absalom, Go in to your father's concubines, that he left to keep the house. And all Israel shall hear that you are abhorred by your father. And the hands of all who are with you will be strong.

And Abraham moved from there toward the south country, and lived between Kadesh and Shur, and stayed in Gerar. And Abraham said of Sarah his wife, She is my sister. And Abimelech the king of Gerar sent and took Sarah. But God came to Abimelech in a dream by night, and said to him, Behold, you are about to die, for the woman whom you have taken; for she is a man's wife.read more.
But Abimelech had not come near her. And he said, Lord, will You also kill a righteous nation? Did he not say to me, She is my sister? And she, even she herself said, He is my brother. In the sincerity of my heart and innocency of my hands I have done this. And God said to him in a dream, Yes, I know that you did this in the sincerity of your heart. For I also withheld you from sinning against Me. Therefore I did not allow you to touch her. Now therefore, restore his wife to the man. For he is a prophet, and he shall pray for you, and you shall live. And if you do not restore her, know that you shall surely die, you, and all that are yours. And Abimelech rose early in the morning, and called all his servants, and told all these things in their ears. And the men were greatly afraid. Then Abimelech called Abraham, and said to him, What have you done to us? In what have I offended you, that you have brought on me and on my kingdom a great sin? You have done deeds to me that ought not to be done. And Abimelech said to Abraham, What did you see that you have done this thing? And Abraham said, Because I thought, Surely the fear of God is not in this place, and they will kill me for my wife's sake. And yet truly she is my sister. She is the daughter of my father, but not the daughter of my mother. And she became my wife. And it happened when God caused me to wander from my father's house, that I said to her, This is your kindness which you show to me, at every place where we shall come, say of me, He is my brother. And Abimelech took sheep and oxen, and men-servants and women-servants, and gave them to Abraham. And he restored him Sarah his wife. And Abimelech said, Behold, my land is before you. Live where it pleases you. And to Sarah he said, Behold, I have given your brother a thousand pieces of silver. Behold, he is to you a covering of the eyes, to all that are with you, and with all this, you are reproved.

And after these things it happened that the cupbearer of the king of Egypt, and his baker, had offended their lord the king of Egypt.

And one of the young men told Abigail, Nabal's wife, saying, Behold! David sent messengers out of the wilderness to greet our master, and he screamed at them. But the men were very good to us, and we were not hurt, neither did we miss anything as long as we were going to and fro among them, when we were in the fields. They were a wall to us both by night and day all the while we were with them keeping the sheep.read more.
And now know and consider what you will do, for evil is determined against our master and against all his household. For he is a son of worthlessness, so that none can speak to him. And Abigail made haste and took two hundred loaves, and two skins of wine, and five sheep ready dressed, and five measures of roasted grain, and a hundred clusters of raisins, and laid them on asses. And she said to her servants, Go on before me. Behold, I am coming after you. But she did not tell her husband Nabal. And it happened, she was riding on the ass and coming down under cover of the mountain. And behold, David and his men came down across from her. And she met them. And David had said, Surely in vain I have kept all that belongs to this fellow in the wilderness, so that nothing was missed of all that was his. And he has requited me evil for good. So and more also may God do to the enemies of David, if I leave to the light of the morning any that is his of one who urinates against the wall. And Abigail saw David and hurried and dismounted from the ass, and fell before David on her face, and bowed herself to the ground. And she fell at his feet and said, On me, my lord, on me let this iniquity be. And please let your handmaid speak in your ears, and hear the words of your handmaid. Please do not let my lord regard this man of worthlessness, Nabal. For as his name is, so he is. Nabal is his name, and foolishness is with him. And I, your handmaid, did not see the young men of my lord, whom you sent. And now, my lord, as Jehovah lives and as your soul lives, since Jehovah has withheld you from coming to shed blood, and from avenging yourself with your own hand, now let your enemies, and those that seek to do evil to my lord, be as Nabal. And now this blessing which your handmaid has brought to my lord, let it even be given to the young men who follow my lord. Please forgive the trespass of your handmaid. For Jehovah will certainly make a sure house for my lord, because my lord fights the battles of Jehovah, and evil has not been found in you all your days.

My breath is hated by my wife, and I must beg to the sons of my mother's womb.

He who covers a transgression seeks love, but he who repeats a matter separates friends.

A brother offended is like a strong city; and their disagreements are like the bars of a fortress.

The judgment of a man puts off his anger; and it is his glory to pass over a transgression.

And when He had come into His own country, He taught them in their synagogue, so much so that they were astonished and said, From where does this man have this wisdom and these mighty works? Is not this the carpenter's son? Is not his mother called Mary? And his brothers, James and Joses and Simon and Judas, and his sisters, are they not all with us? Then from where does this man have all these things?read more.
And they were offended in Him. But Jesus said to them, A prophet is not without honor, except in his own country and in his own house.

And He went out from there and came into His native-place. And His disciples followed Him. And when the sabbath day had come, He began to teach in the synagogue. And many hearing Him, were astonished, saying, Where does this one get these things? And what wisdom is this which is given to him, that even such mighty works are done by his hands? Is not this the carpenter, the son of Mary, the brother of James and Joses and Judas and Simon? And are not his sisters here with us? And they were offended at Him.read more.
But Jesus said to them, A prophet is not without honor, except in his native-place, and among his own kin, and in his own house.

Then the scribes and Pharisees who were from Jerusalem came to Jesus, saying, Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread. But He answered and said to them, Why do you also transgress the commandment of God by your tradition?read more.
For God commanded, saying, "Honor your father and mother"; and, "He who speaks evil of father or mother, let him die by death." But you say, Whoever says to his father or mother, Whatever you would gain from me, It is a gift to God; and in no way he honors his father or his mother. And you voided the commandment of God by your tradition. Hypocrites! Well did Isaiah prophesy of you, saying, "This people draws near to Me with their mouth, and honors Me with their lips, but their heart is far from Me. But in vain they worship Me, teaching for doctrines the commandments of men." And He called the crowd and said to them, Hear and understand. Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man. Then His disciples came and said to Him, Do You know that the Pharisees were offended when they heard this saying?

And when they had come to Capernaum, those who received the didrachmas came to Peter and said, Does your master not pay the didrachmas? He said, Yes. And when he had come into the house, Jesus anticipated him, saying, What do you think, Simon? From whom do the kings of the earth take custom or tribute? From their sons, or from strangers? Peter said to Him, From strangers. Jesus said to him, Then truly the sons are free.read more.
But lest we should offend them, go to the sea and cast a hook, and take up the first fish that comes up. And when you have opened its mouth, you shall find a stater; take that, and give it to them for Me and you.

Then Jesus says to them, Truly, truly, I say to you, Unless you eat the flesh of the Son of Man, and drink His blood, you do not have life in yourselves. Whoever partakes of My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed.read more.
He who partakes of My flesh and drinks My blood dwells in Me, and I in him. As the living Father has sent Me, and I live through the Father, so he who partakes of Me, even he shall live by Me. This is the Bread which came down from Heaven, not as your fathers ate the manna, and died; he who partakes of this Bread shall live forever. He said these things in the synagogue as He taught in Capernaum. Then when they had heard, many of His disciples said, This is a hard saying, who can hear it? But knowing in Himself that His disciples murmured about it, Jesus said to them, Does this offend you? Then what if you should see the Son of Man going up where He was before? It is the Spirit that makes alive, the flesh profits nothing. The words that I speak to you are spirit and are life. But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who is the one betraying Him. And He said, Because of this I said to you that no one can come to Me unless it was given to him from My Father. From this time many of His disciples went back into the things behind, and walked no more with Him.

and forgive Your people who have sinned against You, even all their sins which they have done against You, and give them pity before their captors, so that they may have pity on them. For they are Your people, and Your inheritance, which You brought out of Egypt, from the middle of the furnace of iron,

And why do You not pardon my transgression, and take away my iniquity? For now I shall sleep in the dust, and You shall seek me in the morning, but I shall not be.

If I sin, then You mark me, and You will not acquit me from my iniquity.

How many are my iniquities and sins? Make known my transgressions and my sin.

For now You number my steps; do You not watch over my sin? My transgression is sealed up in a bag, and You cover over my iniquity.

For has any said to God, I have taken away; I will not pervert? Besides what I see, You teach me; if I have done iniquity, I will do it no more. Must He repay because you rejected it? For you must choose, and not I; therefore speak what you know.

For, lo, they lie in wait for my soul; the mighty are gathered against me; not for my transgression, nor for my sin, O Jehovah.

and see if any wicked way is in me; and lead me in the way everlasting.

You have bought Me no sweet cane with silver, nor have you filled Me with the fat of your sacrifices; but you have burdened Me with your sins; you have wearied Me with your iniquities.

I have blotted out, as a thick cloud, your transgressions, and, as a cloud, your sins; return to Me; for I have redeemed you.

For our transgressions are multiplied before You, and our sins testify against us. For our transgressions are with us; and as for our iniquities, we know them;

The Word of Jehovah came to me again, saying, What is it to you that you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes and the teeth of the sons are dull? As I live, says the Lord Jehovah, to you there is no longer any occasion to use this proverb in Israel.read more.
Behold, all souls are Mine. As the soul of the father, also the soul of the son, they are Mine. The soul that sins, it shall die. But a man that is just and does what is just and right, and has not eaten on the mountains, nor has lifted up his eyes to the idols of the house of Israel, nor has defiled his neighbor's wife, nor has come near a menstruating woman, and has not ill-treated any man, but has given the debtor's pledge back to him, has robbed none by violence, has given his bread to the hungry and has covered the naked with a garment; he has not given out on usury, nor has taken any increase, he has withdrawn his hand from iniquity, has done judgment between man and man, has walked in My statutes, and has kept My judgments to deal truly, he is righteous, he shall surely live, says the Lord Jehovah. And if he fathers a son who is violent, who sheds blood, and who does to a brother any of these; even if he does do not any of these himself, but his son has, but has even eaten on the mountains, and has defiled his neighbor's wife; has ill-treated the poor and needy; thieving, he stole; has not given back the pledge; and has lifted up his eyes to the idols; has committed abomination; has loaned on usury; and has taken increase; shall he then live? He shall not live! He has done all these abominations; he shall surely die; his blood shall be on him. And, lo, if he fathers a son who sees all his father's sins which he has done, and fears, and does not do like him; who has not eaten on the mountains; nor has lifted up his eyes to the idols of the house of Israel; has not defiled his neighbor's wife; nor has ill-treated any man; has not withheld the pledge; nor has robbed by violence; but has given his bread to the hungry; and has covered the naked with clothes; has withdrawn his hand from the poor; has not received usury nor increase; has done My judgments; has walked in My statutes; he shall not die for the iniquity of his father; he shall surely live. His father, because he extorted, robbed his brother by robbery, and did what is not good among his people; lo, even he shall die in his iniquity. Yet you say, Why? Does not the son bear the iniquity of the father? When the son has done justice and right, has kept all My statutes, and has done them, he shall surely live. The soul that sins, it shall die. The son shall not bear the iniquity of the father, nor shall the father bear the iniquity of the son. The righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him. But if the wicked will turn from all his sins which he has committed, and keep all My statutes, and do justice and right, he shall surely live; he shall not die. All his transgressions that he has done, they shall not be mentioned to him; in his righteousness that he has done he shall live. Do I actually delight in the death of the wicked? says the Lord Jehovah. Is it not that he should turn from his ways and live? But when the righteous turns from his righteousness and does injustice, and does according to all the abominations that the wicked do, shall he live? All his righteousness that he has done shall not be remembered; in his trespass that he has trespassed, and in his sin that he has sinned, in them he shall die. Yet you say, The way of Jehovah is not fair. Hear now, O house of Israel: Is not My way fair? Are your ways not unfair? When a righteous one turns away from his righteousness and commits iniquity and dies in them; for his iniquity that he has done, he shall die. Again, when the wicked turns away from his wickedness that he has committed and does that which is lawful and righteous, he shall save his soul alive. Because he looks carefully, and turns away from all his sins that he has committed, he shall surely live; he shall not die. Yet says the house of Israel: The way of Jehovah is not fair. O house of Israel, are not My ways fair? Are not your ways unfair? So I will judge you, O house of Israel, each one of you according to his ways, says the Lord Jehovah. Turn and be made to turn from all your sins; and iniquity shall not be your stumbling-block. Cast away from you all your sins by which you have sinned; and make you a new heart and a new spirit; for why will you die, O house of Israel? For I have no delight in the death of him who dies, says the Lord Jehovah. Therefore turn and live.

And you, son of man, speak to the house of Israel. So you have spoken, saying, When our transgressions and our sins are on us, and we are wasting away in them, How then shall we live?

Nor shall they be defiled with their idols, even with their filthy idols, nor with all of their transgressions. But I will save them out of all their dwelling places, in them where they sinned, and will cleanse them. And they shall be to Me for a people, and I will be to them for God.

According to their uncleanness and according to their sins I have done to them, and have hidden My face from them.

For I know your many transgressions and your many sins. They afflict the just, they take a bribe, and they turn aside the poor in the gate.

And Jehovah said to Aaron, You and your sons, and your father's house with you shall bear the iniquity of the sanctuary. And you and your sons with you shall bear the iniquity of your priesthood.

But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity, a statute forever throughout your generations, that among the sons of Israel they have no inheritance.

To whom shall I speak, and give warning, that they may hear? Behold, their ears are not circumcised, and they cannot listen. Behold, the Word of Jehovah is to them a reproach; they have no delight in it.

For the Jews ask for a sign, and the Greeks seek after wisdom; but we preach Christ crucified, to the Jews a stumbling block, and to the Greeks foolishness. But to them, the called-out ones, both Jews and Greeks, Christ is the power of God and the wisdom of God.

And I, brothers, if I yet proclaim circumcision, why am I still persecuted? Then the offense of the Cross has ceased.

Then let us not judge one another any more, but rather judge this, not to put a stumbling-block or an offense toward his brother.

You shall not curse the deaf, nor put a stumbling-block before the blind, but shall fear your God. I am Jehovah.

But He turned and said to Peter, Go, Satan! You are an offense to Me, for you do not savor the things that are of God, but those that are of men.

And David said, "Let their table become for a snare and a trap and a stumbling block and a recompense to them. Let their eyes be darkened so that they may not see, and their back always bowing."

Let their table become a snare before them; and to those at ease a trap. Let their eyes be darkened, so that they do not see; and make their loins shake without ceasing.

But take heed lest by any means this liberty of yours becomes a stumbling block to those who are weak.

We are in nothing giving cause of stumbling, in no way, so that the ministry may not be blamed,

For every one of the house of Israel, or of the stranger who lives in Israel, who separates himself from Me and sets up his idols in his heart, and puts the stumbling-block of his iniquity before his face, and comes to a prophet to ask of him concerning Me; I Jehovah will answer him Myself.

Son of man, these men have set up their idols in their hearts, and put the stumbling-block of their iniquity before their face. Should I at all be inquired of by them? Therefore speak to them, and say to them, So says the Lord Jehovah: Every man of the house of Israel who sets up his idols in his heart, and puts the stumbling-block of his iniquity before his face, and comes to the prophet; I Jehovah will answer him in it by the host of his idols;

And when the righteous turns from his righteousness and commits iniquity, and when I lay a stumbling block before him, he shall die. Because you have not given him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood I will require at your hand.